Paul Pascon

Paul Pascon (13 April 1932 – 21 April 1985)^[1] was a Moroccan sociologist whose multidisciplinary work aimed to elucidate French colonialism in Morocco and the capitalism that accompanied it, and the development of Morocco after its independence from France. He was perhaps the first modern scholar to study Gara Medouar,^[2] and he was one of the foremost experts on the Moroccan economy and agriculture and its transformation under colonialism and after independence.^[3]

Early life

Pascon was a

At age 17, Pascon won a prize for a report on the Ziz and Rhéris rivers, and in 1951 he received his baccalauréat in experimental sciences from the Lycée Gouraud in Rabat. He chose natural science and received his Certificat d'études supérieures préparatoires in 1952.^[1] In that year he also visited Gara Medouar; he wrote about his visit in a 1956 article in the journal Hespéris, and it became the subject of a 1956 monograph.^[6]

In 1956, Pascon was licensed in natural sciences, and sociology in 1958. After a number of administrative jobs he was hired by

Paul Pascon was an atheist.[8] Pascon's two children died during the Western Sahara War.^[4]

Pascon died on 21 April 1985 in Mauritania^[1] after a car accident;^[9] he was survived by his widow. In an obituary, his friend Ernest Gellner wrote: "He died at the height of his powers, at a time when he was being quite exceptionally productive. His death is a human tragedy, but it is also an immeasurable loss to scholarship. He was unquestionably one of the most thorough, profound, best informed and penetrating of the students of Moroccan and North African society".^[4]

Publications

• Le Haouz de Marrakech (Rabat: Editions Marocaines et Internationales, 1977). Pascon's doctoral thesis, in two volumes; an interdisciplinary study.^[5] One critic reviewed it as if it were a drama with four main characters: the tribes, which make up the basic human component but in a great variety; the Zawaya, a religious group which also exercised considerable political power; the qaids, local chieftains whose power was structured in a kind of feudalism Pascon called caïdalism; and the city of Marrakesh.^[10][11]
• La Maison d'lligh et l'histoire sociale du Tazerwalt (Rabat: Societé Marocaine des Editeurs Reunis (SMER), 1984). A history of the House of Illigh, the family that controlled the area of Tazerwalt from the 17th century on. Pascon was still working on this when he died; it had taken him seventeen years to gain the confidence of the family's patriarch and be allowed access to the family archives. The posthumously published book contains five separate studies on various aspects of the family—from their acquisition of land and the execution of hydrological works in 1640 to 19th-century trade documentation, and an 1825 murder.^[9][12][13]
• Capitalism and Agriculture in the Haouz of Marrakesh (London: Routledge and Kegan Paul, 1986). A translation of the second part of his doctoral thesis, edited by John R. Walt. It studies the history of the
  Haouz region before, during, and after colonialism, relying on dependency theory rather than Marxism. Land usage is the tool with which to measure how far capitalism penetrated into an agricultural, peripheral society.^{[3][7][14][15]}