Satto

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Satto
察度 sattu
King of Ryūkyū
Bunei
Born1321
DiedNovember 17, 1395(1395-11-17) (aged 73–74)
Divine nameOho-mamono (大真物 ufumamun)[2]
FatherOkuma Ufuya (奥間大親)
MotherA swan maiden

Satto (察度) (1321 – November 17, 1395) was King of Chūzan. He is the first ruler of Okinawa Island who was recorded by contemporary sources. His reign was marked by expansion and development of Chūzan's trade relations with other states, and the beginning of Okinawa's tributary relations with Ming dynasty China, a relationship that continued for roughly five hundred years, almost until the fall of the Qing dynasty.

Satto was Governor of the

Bunei
, who was ousted in 1405.

Chinese envoys arrived in Chūzan in 1372, requesting admission of Chinese cultural supremacy and that Okinawa send representatives to

Ryūkyū Kingdom
five centuries later. There were at least nine tributary missions to China over the next twenty years, three of them led by Taiki.

Diplomatic and trade relations were also established with a number of other states during Satto's reign, including the kingdoms of Korea

Miyakojima and the Yaeyama Islands
, small islands to the south of Okinawa in the Ryukyu island chain, were among those that sent tribute to Chūzan.

Satto also established the Chinese immigrant community of Kumemura in 1392, a short distance from the capital at Shuri. These Chinese would, over the ensuing decades and centuries, intermarry with the local Okinawans; Kumemura grew into a center of Chinese studies, and its Chinese inhabitants and their descendants served the kingdom as diplomats, interpreters, and related roles.

Another important development introduced by Satto was the creation of the post of Ō-shō (王相), or King's Assistant. Though direct monarchical rule remained important and powerful in Okinawa for at least a few generations, this marked the beginnings of a bureaucracy that gradually replaced the chief's direct rule, drafting and implementing policy in his name.

Satto died in 1395, and was succeeded by his son Bunei. Missions sent to Nanjing announced the chief's death, and formally requested investiture for his successor. The "

Haneji Chōshū in the 1650s, cites Satto's death as an example of tentō[5] (天道), a concept closely related to the Confucian Mandate of Heaven
. Though he describes Satto as a good chief overall, Shō accuses him of giving in to luxurious temptations and of losing the proper degree of humility; thus, Shō explains, Satto was guided by tentō to touch a venomous snake in his sleep and to be killed.

See also

Notes

  1. ^ a b Veritable Record of the Ming Taizu (in Chinese). Vol. 151. 遣使勑中山王察度...邇者琉球國王察度堅事大之誠遣使來報而山南王承察度亦遣人随使者入覲鑒其至誠深用嘉納
  2. ^ 琉球国王の神号と『おもろさうし』 (PDF) (in Japanese).
  3. ^ Shimaziri District Elementary School Social Studies Research (島尻地区小学校社会科研究会, Shimajiri Chiku Shōgakkō Shakaika Kenkyūkai) (2002). Okinawa History Biographical Dictionary (沖縄歴史人名事典, Okinawa rekishi jinmei jiten), p. 85.
  4. ^ Relations are believed to have been first established with Goryeo in 1389, which fell three years later and was replaced by Joseon, though relations were for the most part undisrupted.
  5. ^ This represents the Okinawan language reading of the characters; the same term is read as tendō in Japanese language, and as tian-dao in Chinese pinyin.

References

Regnal titles
Preceded by
King of Chūzan

1350–1395
Succeeded by
Bunei
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