Shriraghavkripabhashyam

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Śrīrāghavakṛpābhāṣyam
Śrībrahmasūtreṣu Śrīrāghavakṛpābhāṣyam
Śrīmadbhagavadgītāsu Śrīrāghavakṛpābhāṣyam
Kaṭhopaniṣadi Śrīrāghavakṛpābhāṣyam
Kenopaniṣadi Śrīrāghavakṛpābhāṣyam
Māṇḍūkyopaniṣadi Śrīrāghavakṛpābhāṣyam
Iśāvāsyopaniṣadi Śrīrāghavakṛpābhāṣyam
Praśnopaniṣadi Śrīrāghavakṛpābhāṣyam
Taittirīyopaniṣadi Śrīrāghavakṛpābhāṣyam
Aitareyopaniṣadi Śrīrāghavakṛpābhāṣyam
Śvetāsvataropaniṣadi Śrīrāghavakṛpābhāṣyam
Chāndogyopaniṣadi Śrīrāghavakṛpābhāṣyam
Bṛhadāraṇyakopaniṣadi Śrīrāghavakṛpābhāṣyam
Muṇḍakopaniṣadi Śrīrāghavakṛpābhāṣyam
AuthorRambhadracharya
Original title
श्रीराघवकृपाभाष्यम्
CountryIndia
LanguageSanskrit
PublisherShri Tulsi Peeth Seva Nyas
Published1998
No. of books13

Śrīrāghavakṛpābhāṣyam (

Ramananda Sampradaya on Prasthanatrayi, the first being the Ānandabhāṣyam, composed by Ramananda himself.[3] These commentaries were published by Shri Tulsi Peeth Seva Nyas.[1][5] The author won the Rajshekhar Samman from the Madhya Pradesh Sanskrit Academy, Bhopal, for the commentaries.[6][7]

Reviews

Jagadguru Ramanandacharya Swami Rambhadracharya

Dr. Shivram Sharma, a Sanskrit scholar from Varanasi, wrote in his review of Śrīrāghavakṛpābhāṣyam on the eleven Upanishads that it is replete with novel thoughts and Sanskrit derivations, and that Rambhadracharya has shown Rama as the Pratipādya of the all Upanishads by the wonderful dexterity of Vyutpattis of Sanskrit words. Sharma adds that the style of interspersed Sanskrit translations of the works of Tulsidas further enhances the literary merit of the work.[8] Dr. Vishnu Dutt Rakesh, a Hindi professor and author from Haridwar, said that the Śrīrāghavakṛpābhāṣyam on Bhagavad Gita has the broadest coverage of all Sanskrit commentaries on Gita with "convincing discussion, propounding of theories with evidence, contradiction of others, creative genius and an independent style of composition".[9] Dr. Brajesh Dikshit, Sanskrit scholar from Jabalpur, said that the Śrīrāghavakṛpābhāṣyam on the Prasthānatrayī is formidable and adorns the Ramananda tradition with greatness. He added that the Śrīrāghavakṛpābhāṣyam on Narada Bhakti Sutra and Śrīrāmastavarājastotram are successful in establishing the five Prasthānas in place of the three Prasthānas of Prasthānatrayī.[10]

Philosophy

Śrībhārgavarāghaviyam being released by Atal Bihari Vajpayee (centre) in 2002. Rambhadracharya is to the left.

Rakesh said that the works follow the

Advaita school of Vedanta, which is characterized with a "bold declaration" by the commentator at the beginning of the commentary on Bhagavad Gita:[9]

The commentator reiterates the challenge in the Hindi poetic translation of the above verse:[9]

संसार में किसने जननि का दूध गाढ़ा है पिया
किसने स्वगुरु के प्रेम से सच्ची लँगोटी है लिया ।
जो कर सके अद्वैत साधन ऋण चुका स्वाचार्य के
वेदान्त बुद्धि विशुद्ध रहते रामभद्राचार्य के ॥
saṁsāra meँ kisane janani kā dūdha gāṛhā hai piyā
kisane svaguru ke prema se saccī laँgoṭī hai liyā ।
jo kara sake advaita sādhana ṛṇa cukā svācārya ke
vedānta buddhi viśuddha rahate rāmabhadrācārya ke ॥

Is there anybody in the world having drunk the dense milk of the mother and having taken true Saṁnyāsa with the love of the Guru, who can repay the debts of their Guru by proving [the theory of] Advaita in the presence of Rambhadracharya whose Vedānta intellect is especially pure?

References

  1. ^ a b Dinkar 2008, pp. 40–43.
  2. ^ Nagar 2002, p. 88.
  3. ^ a b Correspondent, Chitrakuta (12 January 2011). "श्री सीता राम विवाह के आनंदित क्षणों मे झूमे भक्त" [Devotees dance in the blissful moments of the marriage of Sita and Rama]. Jagran Yahoo. Retrieved 12 July 2011. हरिद्वार से आये आचार्य चंद्र दत्त सुवेदी ने कहा कि प्रस्थानत्रयी पर सबसे पहले भाष्य आचार्य शंकर ने लिखा और अब वल्लभाचार्य के छह सौ [sic] साल बाद जगद्गुरु स्वामी राम भद्राचार्य जी ने लिखा। (Acharya Chandra Dutt Subedi from Haridvar said that the first commentary on Prasthanatrayi was composed by Shankaracahrya, and now Jagadguru Swami Rambhadracahrya composed a commentary six hundred [sic] years after Vallabhacharya.)
  4. .
  5. ^ Nagar 2002, pp. 89–90.
  6. ^ Chandra 2008, p. 21.
  7. ^ "Latest General Knowledge". Competition Science Vision. 4 (42). Agra, Uttar Pradesh, India: Pratiyogita Darpan Group: 572. August 2001. Retrieved October 12, 2012.
  8. ^ Sharma, Dr. Shivram (April 5, 1998). ईशावास्याद्येकादशोपनिषत्सु विशिष्टाद्वैतपरकं श्रीराघवकृपाभाष्यम् [The Śrīrāghavakṛpābhāṣyam commentary as per Viśiṣṭādvaita on Eleven Upanishads] (in Sanskrit). Chitrakoot, Satna, India: Shri Tulsi Peeth Seva Nyas. p. Back Cover. श्रीराघवकृपाभाष्यं सर्वत्रैवाभिनवविचारैर्व्युत्पत्तिभिश्चालङ्कृतं विभाति। भाष्येऽस्मिन्नाचार्यचरणैः शब्दव्युत्पत्तिचातुरीचमत्कारेण सर्वोपनिषदां प्रतिपाद्यः भगवान् श्रीराम एवेति सिद्धान्तितम्। मध्ये मध्ये गोस्वामिश्रीतुलसीदासग्रन्थेभ्यः ससंस्कृतरूपान्तरमुदाहृता अंशविशेषाः सुवर्णे सुरभिमातन्वन्ति।
  9. ^ a b c Rakesh, Dr. Vishnu Dutt. Śrīrāghavakṛpābhāṣya – Commentary on Śrīmadbhagavadgītā. In Nagar (2002), pp. 735–743.
  10. ^ Dikshit, Dr. Brajendra. "अतुला गीर्जगद्गुरोः [The speech of Jagadguru is incomparable]" (in Sanskrit, Hindi). In Sharma, Sushil and Shrivastav (2011), pp. 719–721.

Works cited

External links