Solomon Molcho

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Solomon Molcho
Stylized signature of Solomon Molcho.
Source: Manuscript owned by the Alliance Israélite Universelle
Born
Diogo Pires

1500
Died13 December 1532(1532-12-13) (aged 32)
Cause of deathExecuted (burning at stake)

Solomon Molcho (

burned at the stake
.

Early life

Nothing is known of Molcho's family or even the exact date of his birth. He was born in Portugal sometime between September 1500 and August 1502, probably to

circumcised himself, though without thereby gaining Reubeni's favor, and was forced to emigrate.[3]

Mystic studies

Molcho became a master Talmudist and biblical exegesist, and then studied the

cardinals at Rome. He warned the Pope to leave Rome as the city would soon be flooded and he sent a message to the king of Portugal warning of an imminent earthquake. The occurrence of a deadly flood on 8 October 1530, and an earthquake in Lisbon on 26 January 1531,[6]
raised Molcho's reputation among the religious and political authorities.

Travels and execution

In company with

Ratisbon, where the emperor Charles V was holding a diet. On this occasion, Molcho carried a flag with the Hebrew word Maccabi, the four letters מכבי which also signify an abbreviation for Exodus 15:11 "Who among the mighty is like unto God?".[7] The three met for two hours, and while the exact content of the meeting was not recorded, letters written from the court at the time indicate Molcho proposed the establishment of a joint Jewish-Christian army[8] to fend off the emperor's foreign enemies and, possibly, to reconquer the Holy Land. The emperor had both Molcho and Reubeni arrested and took them back to Italy. In Mantua an ecclesiastical court sentenced Molcho to death by fire. Molcho was taken to the stake in November or December 1532 (a Jewish tradition lists the date as 5th of Tevet 5293 but there are no records to confirm the date). It is claimed the emperor offered to pardon him on condition that he return to the Catholic Church, but Molcho refused, asking for a martyr's death.[9]
His mentor, David Reubeni, was exiled to Spain, where later he died.

Writings

Molcho published a book of homilies Derashot on the Bible entitled Sefer Hamefoar, based mostly on the Talmud and Midrash, in

bowdlerized and censored form, in Amsterdam
in 1660, in a book entitled Hayat Kaneh. Modern scholars have discovered several more works by Molcho, including a second book, which he had prepared for publication at the time of his death and which focused on Messianic redemption and emphasized the Kabbala, and a song, and the transcript of a synagogue lecture Molcho delivered in the spring of 1531. His second book, along with his homilies and other writings, including uncensored versions of his letters, were published as Kitvei Shlomo Molcho (The Collected Writings of Shlomo Molcho) in Jerusalem in 2019.

Molcho's writings and speeches highlighted the roles of the

Messiah ben David in the process of redemption and stressed that redemption could come if Jews were faithful to God and his commandments or if the non-Jewish religious and political powers were exceedingly evil and oppressive. A dream Molcho had in 1526 apparently led him to believe he was destined to be either the Messiah ben Joseph or his precursor, but in none of his writings or speeches did he ever explicitly state this or proclaim himself the Messiah.[10]

See also

References

  1. Targum Press
    , Southfield, MI, 2004, p216.
  2. , p. 125 (Hebrew)
  3. , p. 7 (Hebrew)
  4. ^ Lechu Neranena Le'et Hageula, pp. 5, 37.
  5. ^ Gedaliah ibn Yahya ben Joseph, Shalshelet Ha-Kabbalah Jerusalem 1962, p. 112 in PDF (Hebrew)
  6. ^ Kitvei Shlomo Molcho, The Collected Writings of Shlomo Molcho, p. 109.
  7. ^ Singer, Isidore; Bloch, Phillipp. "Molko, Solomon" in Jewish Encyclopedia. Funk and Wagnalls, New York. 1901-1906.
  8. ^ J Kracuaer, Rabbi Joselmann de Rosheim, REJ, XVI, 91.
  9. ^ Gedaliah ibn Yahya ben Joseph, Shalshelet Ha-Kabbalah Jerusalem 1962, p. 112 in PDF (Hebrew)
  10. ^ Lechu Neranena Le'et Hageula, p. 11.

External links