Tafasir Al Quran

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Tafasir Al Quran (Persian: تفاسیر قرآن) are collections of books as commentaries on the Quran, written by Mulla Sadra.

Mulla Sadrā

Ṣadr ad-Dīn Muḥammad Shīrāzī, also called Mulla Sadrā (

Twelvers.[4]

Commentries

Among Quran commentaries, Sadra's interpretation are considered eminent and valuable.[citation needed] His interpretation of the Quran covers only some of the verses and chapters. Sadra first showed a linguistic and semantic discussion in the beginning of every chapter and verse. He refers to philosophical problems in the verse and afterwards tries to explain it. He marks the beginning of his interpretation of each verse with the main title and names the successive stages of his philosophical discussions with secondary titles such as "inspirational unveiling", "explanation and expansion", "merciful wisdom", and "note".

According to Fazl Al Rahman, Sadra's religious works were written probably after maturing his philosophical thought.

hermeneutic and esoteric interpretation.[6]

These interpretations are based on philosophical,

Shia heritages of Tafsir
.

Contents

The first part is concerned with the interpretations of Surat Fatiha al-Kitab. Mulla Sadra there referred to hadiths and other resources for interpreting these Surah.[7] The second part is concerned with the interpretation of chapter al-Baqarah from verse 1 to verse 22. According to Sadra, God created everything in the universe of form and its equivalents in the universe of meaning.[8]

The third and fourth volumes were concerned with chapters of Baqarah. Sadra interpreted the 45 verse, referring to meaning and concept of transmigration and its explanations. He mentioned the aims of the verse.[9]

In the fifth volume, Sadra interpreted two eminent verses, namely

Ayat al-Kursi and Ayat an-Noor. He reminded those who do not care about the meaning of Verses that changing the concepts of words lead to confusions. Therefore According to him, we mjust interpret Quran in the same way that ordinary people understand it. In the interpretation of verse an-Noor, Mulla Sadra examined problems such as the meaning of light and other subjects.[10]

He discusses the interpretation of as-Sajda and al-Hadid chapters in the sixth volume. He tried to follow his methods applied in interpreting the other verses, beginning with semantic subjects and considering philosophical problems.[11]

He devoted his 7th and 8th volumes to the interpretation of Chapter Ya-seen.

Surah 99 (al-Zilzal).[13]

References

  1. ^ Leaman (2007), p.146
  2. ^ Mulla Sadra (Sadr al-Din Muhammad al-Shirazi) (1571/2-1640) by John Cooper
  3. ^ Leaman (2007), pp.146 and 147
  4. .
  5. ^ Nasr, Seyyed Hossein (1978). Sadr Al-Din Shirazi and His Transcendent Theosophy. Institute for Humanities and Cultural Studies. p. 48.
  6. ^ "Tafsir al-Quran al-Karim, vol. 1". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 29 September 2011.
  7. ^ "Tafsir al-Quran al-Karim, vol. 2". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 19 January 2012.
  8. ^ "Tafsir al-Quran al-Karim, vol. 4". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 19 January 2012.
  9. ^ "Tafsir al-Quran al-Karim, vol. 5". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 19 January 2012.
  10. ^ "Tafsir al-Quran al-Karim, vol. 6". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 20 January 2012.
  11. ^ "Tafsir al-Quran al-Karim, vol. 7". Sadra Islamic Philosophy Research Institute. Tehran. Archived from the original on 19 January 2012.
  12. ^ Nasr 1978, p. 48.