Talk:Tiananmen Square self-immolation incident/Archive 5

I'll reply to all here to keep the flow of the topic into one place:

@Ohconfucius, expanding on misattribution and synthesis claim. As far as I can see the only thing I missed is one source, but that was already on this talk page, you could have just added it. Anyway let me fix it up and break it down to really small clear statements.

The statement with the additional reference added: "Karen Parker the chief delegate of an organization that is accredited with the United Nations ^[3] was quoted in a press release issued by the United Nations on 14 August 2001 saying that this was a expression of state terrorism, and that the event was staged to justify the extreme torture and the unacceptable detention of thousands of people.^[4]"

Analyzing in small parts:

1. "Karen Parker the chief delegate of an organization that is accredited with the United Nations …" - here is the source for that: http://www.brusselstribunal.org/bios/Parker.htm, direct quote: "She also consults and serves as an expert witness in legal disputes involving the application of armed conflict law. In 1982, she founded the Association of Humanitarian Lawyers (originally incorporated as International Disability Law), and has served as its president for over ten years. In addition, she is the chief delegate for International Educational Development - Humanitarian Law Project, a nongovernmental organization (NGO) accredited by the United Nations Economic and Social Council (ECOSOC). "
2. "…was quoted in a press release issued by the United Nations on 14 August 2001 saying that …", source: www.unhchr.ch, direct quote: " UNITED NATIONS Press Release, Sub-Commission on the Promotion and Protection of Human Rights 53rd session, 14 August 2001"
3. " …saying that this was an expression of state terrorism, and that the event was staged to justify the extreme torture and the unacceptable detention of thousands of people.", see bolds in the quote: "State terrorism in the form of Government terror against its own people produced far more gross violations of human rights than any other form of terrorism; an example was China's treatment of the Falun Gong. The Government had sought to justify its terrorism against Falun Gong by calling it an evil cult that had caused deaths and the break-up of families, but the organization's investigation showed that the only deaths and resulting family breakups had been at the hands of Chinese authorities, who had resorted to extreme torture and unacceptable detention of thousands of people. International Educational Development had discovered that a self-immolation cited by the Chinese Government as proof that the Falun Gong was an evil cult in fact had been staged. The international community and the Subcommission should urgently address this situation."

As you can see all the dots are there and I did carefully summarize them as recommended by

WP:SYN

, if we where to include the whole quote, the idea would be exactly the same, only it would be unencyclopedic. However if you think you can do a better summary by still keeping all those points, I have nothing against that, and it is much better then just removing relevant sourced content from the lead.

@Ohconfucius, regarding: "His continues to insist on putting it in the lead, but this construction is clearly original research, and cannot be allowed." => again it is not original research (per details above), it is a summary based on

WP:NPOV

if we would not cover this as well. Of the whole event this is a crucial aspect that otherwise is not given it's deserved weight to. So for all this reason it is not only allowed, but essencial and thus removing it is unproductive and unencyclopedic.

@Ohconfucius, regarding: "In the context, 'this' is a clear inference to the self-immolations, which is directly linked to state terrorism." => the whole paragraph above refers to state terrorism and the self immolation is given as an example.

@Ohconfucius, regarding: "I just love it when people hold Ownby out to be the world's foremost authority on Falun Gong when he expresses sympathetic views of FG, and when it's something less charitable" => please be fair and consider that a source is an authority when it makes research (like his field work) and it is an opinion when it says something without research or references.

@PCPP, regarding: "Since when are documents published by Falun Gong propaganda websites reliable sources?", if you refer to the publication of Poisonous Deceit I don't recall it being a Falun Gong publication, do you have any source for that claim?

@PCPP, regarding: "Furthermore one person's opinions does not make the "staging" claim a fact", it is not presented as a fact, but an attributed quote. Now of course given the publisher of the quote, gives some weight to it.

@Jayen, regarding: "Because if there isn't, then this is just an otherwise unreported statement in a meeting that should not be given a prominent (or any) place in this article." => actually this statement is a published statement, and we quote it as such, when we will find that the UN followed up on her statement (although I doubt it because I think this is politically impossible, given the circumstances) we will report on it as how the UN followed up on it. Until then stating that Karen and it's organization got these conclusions, it is correct.

@Jayen, regarding: "Don't get me wrong, I am quite happy to quote someone who thinks the event was staged by the Chinese government, but it should be a much more notable source than this one." => Why does she need to be more notable? How notable other then accredited by UN does she need to be? --HappyInGeneral (talk) 12:55, 28 September 2009 (UTC)

I'm still totally opposed to the partisan editing approach you are adopting, and have reverted. I've done enough talking, and I don't want to

lawyer, so take that as you will. Ohconfucius (talk

) 14:18, 28 September 2009 (UTC)

I believe it would be much more reasonable to seek and receive consensus on the talk page before making such additions again. Also, regarding the book, it seems to be very much a

WP:SPS. Without any independent verification of the material, in this case even the name of the alleged government official, I honestly don't think that any of the statements it makes can be necessarily considered reliable. John Carter (talk

) 14:32, 28 September 2009 (UTC)

Hello John about the book you are right, I will not argue that it is somewhat

WP:SPS considering the circumstances. But when compared with the opinions from Ownby and Haart, it seems to me that it has the same value. That was my point. --HappyInGeneral (talk

) 15:51, 28 September 2009 (UTC)

Regarding the deadlock, I'm requesting an RFC on it, so we'll have some uninvolved views on it. --HappyInGeneral (talk) 15:51, 28 September 2009 (UTC)

This participant was clearly female, per the cited source http://www.china.org.cn/english/7474.htm and I have changed this in the table. Sources contradict each other on whether she was prevented from carrying out the self-immolation -- see [8] and [9] -- or backed out at the last minute, as the "False Fire" video asserts she said on state television. The one version I haven't seen supported yet is that she tried but failed to ignite the gasoline, which is what I had imagined from our wording. JN466 01:39, 27 September 2009 (UTC)

It seems Liu Baorong was exempted from punishment: [10] JN466 01:45, 27 September 2009 (UTC)

Hello, Since I added the NPOV template to the article, I raised the question on Wikipedia:Neutral_point_of_view/Noticeboard#Tiananmen_Square_self-immolation_incident. Best regards, --HappyInGeneral (talk) 16:38, 28 September 2009 (UTC)

Personally, I would like to see some evidence that some form of press not apparently tied to Falun Gong gave the comments reasonable coverage before adding reference to them in the lead. Without such evidence, then, whoever made the statement, if it has really only received significant discussion by the Falun Gong "partisans", for lack of a better term, then I don't think that it really necessarily qualifies as being an entirely separate statement from their own arguments, but more one of the statements used by that side in the discussion of the controversy. If that is the case, and it is effectively just one of the "points" by that side in the discussion, then I'm not sure this article should give it more weight than the media who have discussed the subject have. John Carter (talk) 18:37, 28 September 2009 (UTC)

Hi John, are you referring to the statement by Karen Parker? If so that appeared in the Press release issued by the United Nations. I guess it is safe to assume that it is an organization that is not run by Falun Gong. But if you have sources saying something on the contrary, please let us know. --HappyInGeneral (talk) 19:07, 28 September 2009 (UTC)

Yes, I am referring to the, evidently, single press release, out of I believe at least several per day, that seems to have been released by the UN or the NGO itself regarding this matter. I do not believe that it is necessarily the case that each statement in each press release of any governmental entity is, in and of itself, necessarily sufficiently important to demand that material be included in the lead of an article. If no media independent of Falun Gong made any paarticular covearage of that apparently single press release, then, effectively, the story as a news story or other noteworthy event exists more or less solely as a "talking point" for Falun Gong-related press. Also, at least to me, it strikes me as rather odd that only one statement was issued. I used to work in state government here, and I can remember times when statements in press releases were later found to be overstated, based on faulty data, etc., and, basically, wrong. It is however impossible to withdraw a press release once it is issued. But it is possible to send follow-up requests requesting the media not to run that piece, which they will generally fairly readily do. That is one of the reasons I would like to see that someone actually ran the story, rather than simply referring to a press release. Also, if the story were something that even the NGO thought to be significant, it is to me all but impossible to imagine that they themselves would not have issued a statement regarding the specifics. The fact that no such statement seems to have been found indicates to me the real possibility that the initial release may have been either in outright error, overstated, or otherwise something sought to be withdrawn. Granted, none of that is necessarily admissable, but I do believe that it is reasonable to request at least, to be in accord with

WP:UNDUE, that there be evidence of some significant press coverage independent of Falun Gong, either in books, magazines, etc., regarding this single press release to believe it merits inclusion in the lead of the article. By saying this, I am not saying that it does not merit inclusion in the article, simply that there might not be sufficient cause to place reference to it in the lead of the article. John Carter (talk

) 22:16, 28 September 2009 (UTC)

I have raised a question regarding this matter at Wikipedia:Notability/Noticeboard#Are press releases alone sufficient to establish independent notability?. John Carter (talk) 00:07, 29 September 2009 (UTC)

• Media and Cultural Transformation in China, by Haiqing Yu (University of New South Wales), published by Taylor & Francis (appears to endorse the claim that the event was staged)
• Dangerous Meditation -- China's Campaign against Falungong, Human Rights Watch (discusses the claim without endorsing or rejecting it)
• China's transformations: the stories beyond the headlines by Lionel M. Jensen, Timothy B. Weston, Rowman & Littlefield (discusses the claim without endorsing or rejecting it, but states in a footnote on page 110 that human rights workers generally accept the validity of the information provided on Falun Gong websites)
• China's long march toward rule of law by Randall P. Peerenboom, Cambridge University Press (quotes the Hong Kong-based Information Center for Human Rights and Democracy taking the view that the protesters were Falun Gong practitioners)
• Contesting media power: alternative media in a networked world, Rowman & Littlefield, reports that Falun Gong activists hacked a TV network in Northeast China and showed the False Fire video there, instead of the state television; appears to endorse the claim (also see [11] and [12] for the TV takeover story; I think this should be mentioned in the aftermath section)
• Article in The Guardian with useful analysis
• Article in The Age ("But the ready availability of fire-extinguishers and official TV teams and the lack of verification about the victims raised question whether Falun Gong was really involved, or whether the incident was staged.")
• Washington Post story. ([13])
• New York Times article, mentions the claim.

Perhaps these sources can help present the various truth claims. If editors can find further sources, that would be useful. JN466 21:33, 28 September 2009 (UTC)

Thank you for this research, I think we should truly maintain this list of sources with the brief summary just as you did. --HappyInGeneral (talk) 08:34, 29 September 2009 (UTC)

Thank you for the links. Most of the sources have now been incorporated into the article. Ohconfucius (talk) 09:45, 29 September 2009 (UTC)

Also, Ownby specifically mentions that the claim was made, on page 217 as I indicated above. I have no doubts myself, like I said above, that mentioning Falun Gong's claim that the event was staged is significant enough for inclusion in the article. I think the question is whether Parker's statement reported in the UN press release is significant enough for inclusion in the lead. John Carter (talk) 22:18, 28 September 2009 (UTC)

Also, Ownby included one piece of information on page 216 which, at least to my eyes, is a reasonable indication that the event might not have been set up, even if he never specifically links the statement to the allegation. Quoting here, "Xinhua offered a brief report of the events that very evening - but only to foreign reporters and news outlets. Nothing was revealed of the self-immolation within China proper until more than a week later, on 31 January, when a thirty-minute special edition of Forum, which follows the nightly news on CCTV, revealed the grisly details to the Chinese public." Personally, I tend to think if the Chinese government set it up in advance but still needed more than a week to get together a reasonable news piece for internal consumption, there is more outright incompetence there than is generally let on. John Carter (talk) 15:22, 29 September 2009 (UTC)

Funny, that. Maybe I've been getting it wrong all along... From what I read, the state media broadcast the news nationally but without the video, and only released the video a week later. I also think the whole video thing was a setup, but that's not important here. Ohconfucius (talk) 02:56, 30 September 2009 (UTC)

There is a discussion on the addition of Parker and IED's sources here if anyone's interested.--PCPP (talk) 01:17, 29 September 2009 (UTC)

Thank you for the new notice, this is better phrased then the previous one: #NPOV_-_regarding_mentioning_Karen_in_lead. Best Regards, --HappyInGeneral (talk) 08:55, 29 September 2009 (UTC)

The following statement is supported by a link to the Washington Post "China Mulls Murder Charge..." article:

"Articles about sensitive subjects in the Chinese press are almost never reported on a timely basis; the usual protocol is approval by several party officials before publication.[34] However, Xinhua released a brief report of the events that very evening, but only to foreign media; nothing was revealed locally for a week."

I'm not sure the source says what is stated. The relevant section says: "Articles in the Chinese press, particularly those regarding sensitive subjects, are generally approved by several party officials before publication. The newspapers that published this one declined to comment, and a spokesman for the Ministry of Public Security did not respond to questions faxed to him." While it might be possible for a delay to occur while getting approval from several officials, it is equally possible for a meeting to be held and the matter to be discussed on the same day. The implication from the Washington Post has little to do with timely publication, and more to do with verification of the content of the Yangcheng Evening News and the Southern Daily reports. SilkTork *^YES! 23:30, 10 October 2009 (UTC)

I'm OK with this now. SilkTork *^YES! 07:50, 11 October 2009 (UTC)

I am seeing a problem with some of the references used:

1. This article ^[5] "Tiananmen tense after fiery protests" has outdated links and can not be found in whole on the internet. It is used extensively in the Incident section. Trying to find the aricle by searching the title it only comes up on wiki mirror websites that have the same broken links. See Ref. [3] currently in the article.

2. At least [one article] (currently removed) can not be found anywhere else (on a reliable news source) and does not have a publication date. www.facts.org.cn seems to be an anti-Falun Gong propaganda website and questionably un-

Just regarding 2, facts.org.cn is verifiably and obviously an anti-Falun Gong propaganda site. Moreover, it's connected with the work of the 610 Office, as demonstrated in the link I posted above. I don't think anyone is disputing that. facts.org.cn should not be used in wiki. --Asdfg12345 14:07, 19 February 2010 (UTC)

• So is there going to be participation from other people in fixing this? If the references are failing, then parts of the sections need to be redone based on reliable available references. Do I need to do this alone? I read through the history and parts of it are like a fight scene from Crouching Tiger Hidden Dragon. I've thought about this and hear the need for just sticking to the bare bone facts but also realize that determining the facts about this incident is not simple because no truly reliable reporting source was at the scene and could investigate. Also, I noticed a reference used/discussed in the past regarding the U.N. determining that this self immolation was a "hoax" and wonder why the "evidence" in that report was good enough for the U.N. and not good enough for Wiki editors? Hence, that reference was removed. Does anyone care to answer that before I start making changes that other people will not want to accept (thereby wasting everyone's time). Also, if the self immolators were fake Falun Gong practitioners, quoting them over and over as if they are speaking on behalf of Falun Gong does not makes sense and is misleading. They are saying some really weird things that I bet neither Christians, Buddhists or Falun Gong practitioners, regardless how "spiritual" their beliefs maybe, ever would say to media. Those are immediate issues that I see with the Wiki entry. Comments? AnnaInDC (talk) 20:57, 19 February 2010 (UTC)

No, that is not how it works. Unfortunately, even news organisations remove news articles after a time; the world has no accepted way of ensuring the durability of their links. Webarchive is not infallible nor does it have universal coverage of all available websites. There is no rule which says WP articles must be rewritten because links stop working. It is not an excuse to sanitise just because

it doesn't tell the story you want. Ohconfucius ^¡digame!

03:20, 20 February 2010 (UTC)

• I'm actually refering to this: "what counts is whether readers can verify that material added to Wikipedia has already been published by a reliable source (see below), not whether editors think it is true" from
  WP:V is probably the number one issue for an encyclopedia. Maybe Wiki needs a new rule/policy for handling expiring links. AnnaInDC (talk
  ) 04:20, 20 February 2010 (UTC)

But the stories of news orgs can be tracked through other systems, like LexisNexis for example. facts.org.cn isn't a reliable source anyway and shouldn't even be in the article. That's the actual issue. It's not a reliable source. The CCP's perspective should of course appear, and be explained clearly, but when it comes to narrating the events, how they unfolded, and other pertinent details, propaganda sources should not be used for that information. Those sources are for stating the CCP's view/propaganda, not for informing the reader of any facts about the case. There is a clear difference. I can make a post on RS board about this if this argument is disputed. --Asdfg12345 15:04, 20 February 2010 (UTC)

{{

Sorry, I'm a bit cynical about this by now. I do not think it's proper when editors scrub out the ugly details of the CCP's repression when adding information to wiki. Liu Chengjun is supposed to have been "sentenced to prison, where he died 21 months later" -- but did he just suddenly "die"? The sources referred to say he was either reportedly "beaten to death" (USDOS: "In December, Liu Chengjun, sentenced to 19 years in prison in March 2002 for involvement in illegal Falun Gong television broadcasts, was reportedly beaten to death by police in Jilin City Prison.") or tortured to death, in the far more gruesome Falun Gong account. You can also take He Qinglian's version of it, on my userpage, which says he was tortured to death. Full paragraph from Ms. He: "I must also express my admiration for the men and women within China who have never compromised with the regime. Coming from China, I know all too well the price paid by those who refuse to compromise, including being isolated by intellectuals who fear associating with “heretics.” This book names and pays homage to many Chinese journalists who have been imprisoned for their efforts to expose corruption. These men and women of conscience are like a lamp with an ever-burning flame. Others have devoted themselves passionately to furthering freedom of speech, some even paying with their lives. Liu Chengjun, a Falun Gong practitioner, was one of them. On March 5, 2002, Liu and some friends managed to intercept eight cable television networks in Changchun City and Songyuan City, Jilin Province, and televised a program entitled “Self-Immolation or a Staged Act?” exposing the Chinese government’s cover-up of its persecution of Falun Gong and the staged immolation the government claimed was the action of practitioners. Liu was arrested and subjected to 21 months of torture that led directly to his death. He paid with his life, but thanks to his sacrifice, many people learned the truth about the government’s persecution of Falun Gong." Can someone please fix this, and note that the man was reportedly subject to 21 months of torture that lead to his death? --Asdfg12345 14:20, 19 February 2010 (UTC)

The last two sentences in the article are not reliable sources and should not be used in the way they have been. I am baffled as to how this sort of vile propaganda can be used in this way. There are dozens of reliable sources saying that the CCP went on a propaganda bonanza with this event, whatever the nature of it. And CCP media and anti-cult GONGOs which play a vanguard role in the persecution (see the CECC's 2009 report) are not reliable sources on the subject. That's a real violation of the principle of NPOV, RS, and undue weight. Forget about whether the woman was a prostitute, this is smuggling propaganda used to sustain a violent campaign of repression into what is supposed to be a respectable encyclopedia. And those are not just my words. I'm paraphrasing the words of scholars, who describe the persecution and propaganda campaign in similar terms. I simply do not see the need for this. --Asdfg12345 14:27, 19 February 2010 (UTC)

• A little bird who is a journalist who knows someone who is a journalist that later investigated told me that Liu Chunling (i.e. night club worker or prostitute with the 12 year old daughter who also died) was likely involved in organized crime and was the "Jack Ruby" of the self immolation incident. I thought that was interesting in light of the fact that she was the first to die and on the scene (perhaps from being hit on the head). This is just conversation as there are no resources to support this. AnnaInDC (talk) 21:17, 19 February 2010 (UTC)

• Thanks for that little bit of
  coatrack. Of course, the mention that somebody dying in prison would generally sound warning bells, and the link which serves as a reference can lead the reader if he/she wants to follow that part of the story. Ohconfucius ^¡digame!
  03:41, 20 February 2010 (UTC)

There's no reason to delete two words "from torture" or "was beaten to death..." or whatever it is, given that each time the Liu Chengjun case is mentioned, this information is mentioned. Why should this information be sanitised? --Asdfg12345 15:05, 20 February 2010 (UTC)

Of course there is. This is mere allegation. To put that in would be to go down the slippery slope of

coatracking, because you would then need to write a whole section on the respective arguments from both sides. Ohconfucius ^¡digame!

01:44, 23 February 2010 (UTC)

Would it, though? I think the argument from reliable sources is the main one relevant here. The key point is that when his murder is mentioned, it says he was abused, beaten, or tortured. I haven't yet seen a reliable source that mentions his treatment beyond that. So I don't understand why when we mention it, we remove that uncomfortable fact? the CCP isn't a reliable source on the treatment of its political prisoners, as you might know. In an article on him, it would be well and proper to discuss their perspective (of course), but in a short note, I believe it should be presented in the same as as it is by reliable sources. Please explain how you diverge. --Asdfg12345 01:49, 23 February 2010 (UTC)

I think we should firmly bear in mind what the central subject is. If you wanted to create an article about Liu Chengjun, or more broadly the hacking incident, then fine. Because there would be space to develop this. I feel that adding 'death by torture' definitely imparts a NPOV concern not entirely related to the self-immolations which would pollute the central subject. Ohconfucius ^¡digame! 02:06, 23 February 2010 (UTC)

Okay, I can see your point enough to let it stop here. I'd go out with a last emphasis that in the sources above it's also mentioned as an aside (the two USDOS and He Qinglian), and they are not partisan sources; this supports the idea that it's not biased to mention that he died from something rather than just "died." But there are bigger fish to fry, so let's forget this. Thanks. --Asdfg12345 03:10, 23 February 2010 (UTC)

Actually, I really don't know that's right. The guy was tortured to death for hacking about this incident. That's a big deal, and says so much about this case. At the least, it shows the importance the CCP attaches to pushing its side of the "truth" of this story, which is relevant to readers of this article to more fully understand the context in which the claims are being made. It's relevant, sourced, and informative; I don't believe it breaches NPOV, because I have not seen any other source dispute the claim that he died from torture/abuse. I'll put a third opinion tag here. This is minor, I know, and I won't begrudge consensus on this, but I just thought about it again and do actually think it's important enough to spend a few minutes rigging up a third opinion template.--Asdfg12345 03:16, 23 February 2010 (UTC)

• What are the alternative narratives on how he died, and who are they sourced to? Do any sources express doubt about how he died? --JN466 13:08, 23 February 2010 (UTC)

From the sources available (two USDOS, one He Qinglian), he died from abuse, beating, or torture. It's a difference of a couple of words to include this info; I don't think we're looking at an WP:UNDUE violation here. Regarding what other sources have said on his death, I am not sure. --Asdfg12345 12:54, 25 February 2010 (UTC)

I can see merits in both your arguments. As a compromise, how about quoting the relevant sentences from the US DOS state reports in the ref note? That is

• "In December, Liu Chengjun, sentenced to 19 years in prison in March 2002 for involvement in illegal Falun Gong television broadcasts, was reportedly beaten to death by police in Jilin City Prison." in the 2003 report, and
• "For example, in 2003, Falun Gong practitioner Liu Chengjun died after reportedly being abused in custody in Jilin Province." in the 2005 report. --JN466 16:05, 25 February 2010 (UTC)

So, do you mean the inline text should remain vague on his cause of death, but that the cause, according to USDOS, be given in the ref note? Just want to be clear on what you mean. If that is the suggestion, I think it's better than nothing. If that's the idea, I disagree though, given that in the three sources available it's mentioned directly alongside his death (that he died from beating, torture or abuse, depending on which source), but overall I appreciate your giving it the time, sharing the view, and it's not something I think would warrant any further dispute. I just don't get why wiki shouldn't talk about the issue in the same way as the reliable sources available have. In particular, the USDOS reports give that small level of detail in a report about the whole HR situation in China. This is an article about the incident that he was risking his life hacking into a TV station about. In terms of scale, we are two steps more zoomed in than the USDOS report, but still give less detail than they do? I just don't think it's logical. But yeah, I'm not going to go on about it. I've voiced my disagreement, and I do appreciate the time taken to look into it and give an attempted compromise. --Asdfg12345 06:12, 28 February 2010 (UTC)

I've added a couple of China state refs, added "under disputed circumstances", and provided quotes from the US DOS and the Chinese Embassy in Canada. [14] --JN466 11:45, 28 February 2010 (UTC)

Okay, thanks. As I said, I know you are attempting to present both sides and make neutral improvements. I wonder if this is what is meant by NPOV though. The RS page has a section on questionable sources: "Questionable sources are those with a poor reputation for checking the facts, or with no editorial oversight. Such sources include websites and publications expressing views that are widely acknowledged as extremist, or promotional in nature, or which rely heavily on rumors and personal opinions. Questionable sources should only be used as sources of material on themselves, especially in articles about themselves. Questionable sources are generally unsuitable as a basis for citing contentious claims about third parties." I will just ask a question: since it's obvious that the CCP in this case has a poor reputation for checking the facts, no real editorial oversight (except the central propaganda department), and expresses views that are widely acknowledge as extremist against Falun Gong (like, "they should be crushed like rats crossing the street"), how can this source be used for claims against third parties (Liu Chengjun)? In particular, they are matched against a highly reliable source like the USDOS. There is no parity there. I wonder what your understanding of this is, and how it matches up with the policy elaborated above. --Asdfg12345 00:54, 4 March 2010 (UTC)

If a dictatorial regime puts a government critic into a mental hospital, claiming they were sick, WP reports that that is what the regime said. This does not mean WP endorses the regime's opinion that the person was mentally ill, or that WP uses a questionable source for statements concerning the person's mental health. In my view, such an assertion says much more about the regime making the statement than about the person in question: but that is my judgement as the reader. --JN466 22:05, 2 March 2010 (UTC)

Yep, obviously, and agreed. My concern is with the technical matter of how many words are accorded each side in wiki and in those sources; the three sources mentioned above don't give such detail to the CCP's view about Liu's alleged health problems--but in the edit you made, those alleged health problems were elaborated on. I would have thought a few words like "The CCP claimed that Liu died from health problems" would be sufficient. This is my last input on the matter. You've done a good job.--Asdfg12345 00:54, 4 March 2010 (UTC)

I made a couple revisions to the lead, both to attempt to shorten the length and better capture the nature of the dispute surrounding the event. I may make more changes in the morning, but here is a summary of the edits I’ve just made:

• In the first paragraph, the article presented Falun Gong’s narrative as centering on the fact that the teachings forbid suicide. This is far too simplistic a representation. Not only do they say they don’t endorse suicide, they go much further to conclude that the event was staged for the purpose of inciting violence against them and elevating support for the persecution policy.
• Added in the finding by Philip Pan that the two deceased self-immolators had never been seen practicing Falun Gong (contrary to Xinhua accounts)
• Added statement by IED
• Added two sentences that speak to the impact of the event on the persecution, including the Washington Post article about the sanctioning of torture in the aftermath of the self-immolation, and the fairly substantial increase in reported Falun Gong torture deaths in custody.

Generally it's quite problematic in this article that the CCP account gets an inordinate amount of play (so many references are to official sources), and yet there is no earnest attempt to represent the problems identified by Falun Gong sources. It's all either CCP or weird back-and-forth between scholars; like, in the 'dispute' section, the third and fourth paragraphs should be dramatically cut. They don't even really belong in that section. That section should describe a dissection of the event and other views. Not sure what to do about that in a hurry, but I'm first bringing the problem here for discussion. If there are issues, let's talk them through. I don't suppose these first round of additions will rankle anyone, though. They were sorely overdue. --Asdfg12345 07:48, 23 January 2011 (UTC)

No problem? Let me add some more background. --Asdfg12345 16:24, 23 January 2011 (UTC)

I haven't looked at this article in a while, but I'll dive into it for today. Given the controversy that has surrounded this topic, I suggest you proceed carefully. Regarding the dispute section, I don't have a serious problem with it as currently presented, but you are right that it does not present the substance of detractors' arguments; rather, it is just a back-and-forth between scholars and journalists concerning their assessments of competing claims. It certainly makes sense, then, that the article should include a section that presents the challenges to the official narrative, given that the official narrative is given substantial space, and Chinese government sources are cited at great length. I am not willing to make these changes myself, and don't have sufficient knowledge of the subject. One thing I would like to do, however, it contribute to the background section. Currently the section does not do anything to describe the suppression of Falun Gong, yet this event can only be understood in the context of the suppression. If the protesters were Falun Gong aspirants, then they self-immolated to protest persecution; if they were not, then the event was staged as part of a persecution, and either way, the event was publicized and propagandized to build support for persecution. So I will do that. Homunculus (duihua) 16:33, 23 January 2011 (UTC)

I had not looked at this article in a long time, and now I know why. The whole tone of the piece is about validating the official narrative. Most information not in line with that has been suppressed. I find it extraordinary. Here I will number my diffs and explain my changes in each one. Note that I number the diffs, and each change will be explained by a letter, such that if there is a dispute with my interpretation, please refer to it like 1a, 2c, etc. This is the quickest way I can think of to identify the specific points of dispute and discussion. I leave this as a holding note while I assemble that explanation, could be another 30 minutes. It's expected, of course, that anyone disputing my changes actually identifies the specific points they dispute and writes why, since I have taken the trouble to do the same. The only grounds we have for a common working environment is this kind of process. Let me pause here, make a few more changes, and write up my explanations. I will include a bit more of a preface setting out the context of what we're dealing with before diving into the specific issues. Thank you. --Asdfg12345 17:02, 23 January 2011 (UTC)

As mentioned, here are my explanations. They are thought out. Each time a piece of red appears I have lettered it, and each number corresponds to a specific diff. I did it this way because it would have been cumbersome to include only one change per diff, but if we want to do that, that’s fine. I don’t mind how we structure the change and discussion process, I just thought this the simplest. My basic motive here has been to add in more facts about what we know--the vast majority of the changes are along those lines. In some cases I noticed pieces of information that did not belong: they were excerpted from various places and arranged here to further the state narrative. That is not in line with Wikipedia policy. This happened in the background section, for example. It was even worse before, as I recall. I've attempted to straighten that out, too. Lastly, I ask that the discussion be conducted strictly according to good manners and wiki policy. Please explain which parts of my changes are disagreeable and do a better job. I'm editing totally in good faith, and may well have made a mistake somewhere here. I'm sure to have overlooked much, at least. I await some sincere interlocutors.

1. 1 A) Add key claims to lead. This is a crucial part of the whole story and cannot be left out. The event happened within the context of a massive persecution and this should not be forgotten or moved to the side. B) The video was not “questioned” by NTD, it was dissected in slow motion. I don’t know why we would want to change that. C) The fact that the protesters were identified not as Falun Gong people by Pan is crucial and should be higher in the piece. This is the kind of info suppression that needs to be cleared away. (Note that the diff here is a bit messy, because paragraphs were moved down. I will do my best to avoid this in future, because the changes are thus obscured. But the rest of the information was not altered much or at all.)
2. 2 This language was provocative and nonsensical. Let’s just state the facts as they stand and not use hyper-language to score propaganda points. Facts, facts, facts. In a story where so much information is deliberately obscured, the best service we can provide readers is to simply state the known facts in a clear manner.
3. 3 The video footage was deconstructed, not questioned.
4. 4 This is not ad ad-hom attack. This is a known fact about this poor woman that should not be obscured. It goes far to the point that she may not have been a practitioner. Information that doesn’t agree with the state narrative should not be suppressed.
5. 5 A) Remove scripture, add persecution background: the relevance of the scripture to the protest has been severely overplayed, and including it so prominently in the background is highly tendentious. Strictly speaking it is not part of the background, it is merely a small part of the interpretation of a few observers. If there’s someone with a background in Chinese religion (not gittings) who makes this link, that could be discussed, but at the moment we have primary research and a tendentious link, it looks quite poor. B) “broke the news”? They merely told their version of events, in fact. C) Properly relaying what Falun Gong press statement said, it was more than the originally emaciated recap. D) Note what the Laogai Research Foundation actually said on the topic, which was more than what they were quoted as saying. The background here is key. E) Porter’s views are important for understanding and context. No clue why they were left out…
6. 6 This is the deconstruction of the footage. Not sure why it was left out. People need this information to make an informed choice about what happened. You’ll notice that my changes are along the lines I mentioned earlier: adding facts, being circumspect about opinions. Facts count for so much more in such a contested case, and the purpose of the page should not be to make people think one way or another about the incident, but provide what information is required for people to make up their own minds. My edits aim to help with this difficult task. So it is with noting the inconsistencies found by the False Fire documentary. These were actually in the article unproblematically some time ago. I don’t know why or how that changed.
7. 7 A) Falun Gong leadership expected people to demonstrate? That is a wildly inaccurate use of language. I have made it say the truth, just that practitioners protested there. B) What relevance has Li’s statement on supernormal powers to the incident in question? C) What relevance has Li’s “marked change in tone” after the persecution to the incident in question? None, apparently, and therefore the information has no proper place here.
8. 8 A) The first change is less radical than it looks. It is merely to condense the different views to a simple paragraph. They can be elaborated on in all their erudition later, but the lead is not the place for that, per
   WP:LEDE, which explains clearly how leads are meant to introduce the topic and set out the main controversies, rather than delve into details. B) Remove the graf on the fate of the survivors, this is all from propaganda sources and is not strictly relevant to the actual incident itself. What the CCP did afterwards can be explored, sure, but it is not the key point of contention. The inclusion of this information here just reinforces the official propaganda narrative, in fact, and serves no other purpose. C) I simplified slightly that there was an enormous campaign of propaganda to follow, using various sources. This is a pretty crucial piece of the puzzle. D) Add two NYT sources. E) Sima Nan’s criticism was not notable at the time (I think TSTF went through this a lot on the talk pages a long time ago) nor is cited here; secondly, the picketing was peaceful and this should be acknowledged. F) Note Jiang set down the order. G) The massive propaganda campaign part is important as part of the background to what happened. Again, an important fact that was somehow dismissed in place of speculation. This, like all my other edits, have attempted to correct the balance between opinion/speculation and fact/what we know.--Asdfg12345
   17:53, 23 January 2011 (UTC)

We tried working on this simultaneously earlier, so I decided to go elsewhere and wait to see what you produced. I removed a couple things ("enormous" propaganda campaign, and the WOIPFG analysis in the background section). I will go through other edits more carefully later. In general your changes are reasonable, but I would suggest there are at least two outstanding issues of considerable significance. First, I see that you made an attempt to clean up the lede, but it's still quite long. Second, I have a much bigger problem with this article in that it contains so much original synthesis of so many sources, and I fear that the selection of quotations and opinions given by third parties may not, in fact, be representative, but instead that third parties have been quoted selectively to advance a particular narrative. For instance, Ownby is quoted as saying that it's plausible that the self-immolators were practitioners. I checked this reference, and found that he describes the alternative (that the participants were paid actors) as being equally plausible, and observed that it is impossible to know for sure what their identities are. To resolve this issue, I suggest that we find a credible source or two that clearly and cogently articulates both sides of this story, and use that as a guide to explaining the dispute. A clear version of the counter-narrative does not exist in the current article. Homunculus (duihua) 18:59, 23 January 2011 (UTC)

Fair comment. I have been perhaps overly focused on the detail and did not consider the larger picture of how the article was operating to present the various ideas, though I got the feeling that the state narrative was quite dominant. I'm happy with the changes you suggest; we can just go back and forth doing changes, as long as you're OK with that. If you don't take offense to a revision, I won't, and we can beaver away at refining the information available and adding new information. --Asdfg12345 02:33, 24 January 2011 (UTC)

I've added further clean up, as Asdfg's changes only added further neutrality issues. First of all, he radically changed the intro so that FLG sources such as False Fire are given prominence, along with further pro-FLG sources to give that particular POV undue weight. I don't see why Schechter and Pan's opinions hold more weight than Ownby and ter Haar's - there is no unanimous agreement on the status of the immolators. Secondly, relevant scriptures from Li Hongzhi were removed entirely, downplaying Li's positions on the incident, and replaced with further criticism of the PRC government, which I don't find adhering to NPOV policies. Lastly, the large amount of original research from False Fire gives a serious undue weight issue here - particularly since it was not made by an independent party.--PCPP (talk) 16:59, 25 January 2011 (UTC)

PCPP, you might as well have simply said: "No, I disagree, those edits suck, I'm undoing all of them." That's all you've done, in fact. You have not addressed in substance any of the explanations above. You continually do this. You are a menace to any serious editing of the article. You turn everything related to this subject into a battle. Homunculus and I were discussing the changes in a cooperative atmosphere above, but your edit completely negates this consensus we had formed on our changes. You are simply barging in with what amount to large reverts and minimal explanation. Your explanation amounts to "pro-FLG" and "POV undue weight," which is entirely a political judgement that skirts around any critical analysis of the central issues. This is entirely typical of you. I wonder if Homunculus has any more patience than me, I would be surprised if anyone could. What you're doing is so disruptive.

And now let me respond to what I can scrape off your argument:

1. the introduction needs to make clear that there is a strong counter-narrative to the state narrative. Both these versions of events should be presented front and center, for the reader to choose from. The counter-narrative has stronger sources than the state narrative, if you'll bother to look closely at the sources. It is not feasible that it does not appear strongly in the lead, along with the state assumptions of the identity of the people.
2. Who said that Schechter and Pan's opinions hold more weight than Ownby and ter Haar's? The point is to keep the lead clear and simple. The detailed arguments can be addressed later.
3. I addressed the question of Li's scriptures above, you have not responded, and I'm not going to repeat myself. You are saying that including the background of repression is a "criticism of the PRC government"? This is propaganda and nonsense. Criticism of the PRC government would be stuff like "The PRC government really sucks, it's so bad, it's terrible," whereas reports from human rights organizations about torture deaths and prison sentences is factual information that is highly relevant.
4. False Fire won an award and has been widely cited by secondary sources, and stands as a clear articulation of the holes that are in the report. They are factual observations of the CCTV footage itself. Trying to suppress that information here is not a very funny joke.

You should not revert again. Discuss the above, instead. I can compromise, I regularly do and have, but you need to convince us. --Asdfg12345 17:23, 25 January 2011 (UTC)

1. Sure, assuming there is something "for the reader to choose from" when it is heavily one sided and and implied that the immolation if fabricated, when sources taken as whole do not state as such at all. You simply try to inundate the lede with critical souces from Pan and Schechter, while completely neglect sources such as Ownby and ter Haar by removing them from the lede.
2. You did. You said The fact that the protesters were identified not as Falun Gong people by Pan is crucial and should be higher in the piece., a claim that has not been substantiated by other sources. And the excessive material on FLG torture does not belong here, its a coattrack attempting to create a misleading portrayal - it has occurred indepedenently of the self immolation, and has already been noted elsewhere.
3. You claimed that Li's scriptures are "overplayed", yet that's merely your personal opinion as a FLG practitioner. Suddenly, when it comes to critical souces, you act as if removing them is "suppression of information".
4. More baseless claims. Awards matter little here, as opposed to the fact that A) False Fire's producers are closely related to FLG, and B) it's own "analysis" has yet been disected by FLG scholars. Putting them here on its entirety violates WP:UNDUE and WP:OR.--PCPP (talk) 17:40, 25 January 2011 (UTC)

This is why I was reluctant to get involved. PCPP, you are being disruptive. I recommend you stop reverting, arguing only that the content was too 'pro-Falun Gong.' Factual, relevant information is not invalidated by the fact that it supports or aligns with the views of Falun Gong. Nor does this make the information biased or one-sided. You would be a much better member of this community if, instead of reverting against emerging consensus and removing solid content, you contributed original research. Now, a few specific points:

• In editing this article, we cannot pretend that the details of event are not heavily contested. The counter-narrative, which posits that the self-immolation was staged, is backed by evidence from numerous sources. The Chinese government and its media apparatus is the only party that stands by its particular narrative; no independent researchers have been allowed to research the veracity of their claims regarding the identity and motivations of the victims. When independent researchers have attempted to do this, as Philip Pan did, they found flaws in the official narrative. The lede should reflect the basic facts of the event, the Chinese government story, and the view of detractors (not only Falun Gong) that the event could have been staged by the government, for what purpose, and to what end.
• You claim that mention of Falun Gong scripture is relevant, but information about the suppression of Falun Gong is not. I disagree. The inclusion of Falun Gong scripture is a stretch to me. It strikes me as an attempt by some observers to explain why Falun Gong practitioners self-immolated, but there is no consensus that the self-immolators were Falun Gong practitioners. I am not against including some discussion of the scripture in the dispute section as part of a speculative debate on why Falun Gong practitioners might have self-immolated, but it does not belong in the background section. The persecution of Falun Gong, by contrast, does have a strong and direct connection to the event. As I mentioned before, whatever we believe about the self-immolation, it can only be understood in the context of suppression. If the protesters were Falun Gong, they were protesting persecution. If they were not, the self-immolation itself was a part of persecution. And either way, the event led to a significant escalation of violence against Falun Gong. Your statement that the self-immolation is unrelated to the torture of Falun Gong adherents is untenable.
• The relationship between False Fire producers and Falun Gong is not very important to me, and I'm not sure why it matters to you. I don't judge people on the basis of their religion. What matters to me is the quality of their evidence. The evidence in their documentary was quite solid, and was overwhelmingly drawn through analyzing CCTV and Xinhua reportage. You say that FLG scholars have discredited its analysis? Where?
• I am beginning to suspect that you never read Ownby's comments on the self-immolation, as you have continually referenced him as standing on the opposite end of the debate as, say, Pan and Schechter. So for your convenience, here is the entirety of his analysis. I suggest this could serve as a useful guide for us in determining how to assign due weight to different sides of the debate:

Fire in the Square

In the midafternoon of 22 January, the eve of the Chinese New Year, five alleged Falun Gong practitioners doused themselves in gasoline and set themselves ablaze in Tian'anmen. One man, Wang Jingdong, aged fifty-one, sat down in a posture resembling the lotus position employed by Falun Gong practitioners (and other groups as well) and remained seated as the flames consumed him. The other four, Liu Chunling, thirty-six, and her daughter Liu Siying, twelve, and another mother-daughter pair, Hao Huichun (in her fifties) and Chen Guo (nineteen), remained erect after setting themselves on fire, running across the square with their hands raised in a manner that recalls part of the basic Falun Gong repertoire of exercises. Security officials extinguished the flames as rapidly as possible, and only one of the four, Liu Chunling, died on the square. The others were taken by ambulance to area hospitals. A CNN camera crew was on the square at the time, but their film was confiscated by security officials and not returned.

Xinhua offered a brief report of the events that very evening—but only to foreign reporters and news outlets. Nothing was revealed of the self- immolation within China proper until more than a week later, on 31 January, when a thirty-minute special edition of Forum, which follows the nightly news on CCTV, revealed the grisly details to the Chinese public. These details included the fact that there were two other alleged Falun Gong practitioners who were in (or in the vicinity of) Tian'anmen Square who had intended to set themselves alight with their fellow practitioners, but who had had second thoughts at the last minute. All of the practitioners were from Kaifeng, Henan, and had been "hoodwinked," in the language of the news report, by Li Hongzhi and Falun Gong, imagining that they would ascend immediately to heaven. Unsurprisingly, the feature focused on the youngest members, particularly twelve-year-old Liu Siying, whose charred body could hardly fail to solicit a reaction. Liu was filmed crying out for her mother and for her uncle (Chinese often refer to any older male as an "uncle," regardless of the existence of a blood relationship), and she explained, in interviews conducted in the hospital, that she had believed that there would be no pain and that she would be ushered quickly into paradise, "a wonderful world with gold everywhere." Others who burned themselves spoke of betrayal at the hands of the master (although Wang Jingdong apparently remained faithful, talking about a "final test" to be organized by Li Hongzhi). The report also included interviews with shocked relatives and repeated the general and specific themes of the anti-Falun Gong campaign well known to most Chinese.

Falun Gong representatives from outside of China immediately contested the accuracy of the reports coming from the mainland. Over and over again, they insisted—correctly—that there is no sanction for violence in Li Hongzhi's writings or in Falun Gong practice, whether it be violence directed at someone else or at oneself. In addition, these diaspora practitioners—together with a certain number of skeptical foreign journalists—began to point out a number of anomalies which might lead one to wonder if the events were as straight-forward as Xinhua had portrayed them. For instance, why were the police officers patrolling the area equipped with fire extinguishers, allowing them to put out the flames relatively quickly? Fire extinguishers are not standard equipment for most police officers on the beat, in China or elsewhere. And how did Xinhua manage to produce a report (for foreign consumption) so quickly, communicating the events to the outside world only a few hours after they occurred? Normally, the process of vetting and authorization takes considerably longer. These very basic questions suggested to some that Chinese authorities were ready for the events that transpired on the afternoon of 22 January.

Over the succeeding weeks, other questions were added. Philip Pan, a journalist for the Washington Post, traveled to Kaifeng, found where Liu Chunling and Liu Siying had lived, and talked with neighbors to learn that no one was aware that they were Falun Gong practitioners and that Liu Chunling had a troubled past and present; apparently, she had struck her elderly mother and her daughter, and worked as an escort in a local nightclub. Perhaps she turned—secretly—to Falun Gong as a result of her personal difficulties, but this is hardly a typical profile of a practitioner. Foreign journalists were not allowed to interview those recovering in hospitals, and neither were their relatives. Xinhua's and other official accounts of the events mentioned suicide notes left by certain practitioners (which rather strangely survived the fire), but were reticent about publishing more than a few sentences from documents which, they said, sometimes ran to a length of several pages.

A later Falun Gong analysis of the film of the incident broadcast by Chinese authorities pointed out other questions or inconsistencies. Wang Jingdong, for example, appeared on close analysis to be holding a plastic bottle which remained intact in spite of the conflagration. Falun Gong's reconstruction of the footage seems to reveal as well that Liu Chunling was killed not by the flames, but by a heavy object striking her head. The group's analysis points out also that the interview with the twelve-year-old Liu Siying supposedly occurred on the heels of a tracheotomy, which would have made it very difficult for Liu to talk (she spoke clearly and even sang in the report). In short, Falun Gong's analysis suggests that the event was staged from beginning to end: those who supposedly set themselves on fire were not Falun Gong practitioners, they did not perhaps set themselves on fire (or did so imagining that the flames would be put out immediately), and the voices heard in the supposed interviews from the hospitals were perhaps not those of the injured.

Although the arguments of Falun Gong practitioners seem cogent, it is very difficult to arrive at a final judgment about the self-immolation. If those who set themselves on fire were not practitioners, then who were they? Where would Chinese authorities have found "actors" (including children) willing to play such roles? What would have been their motivation? I suppose that it is possible that there are desperate people in China (and elsewhere) who will do anything for money (which would go to their families in this case, one supposes, unless the authorities had promised to rescue them before the flames could do harm). Or the entire event could have been staged. But it seems just as possible that those who set themselves on fire might have been new or unschooled Falun Gong practitioners, had discovered and practiced Falun Gong on their own (and badly) in the post-suppression period, and, for whatever reason, decided to make the ultimate sacrifice.

This seems like a pretty level analysis to me, and as you can see, nowhere does he "discredit" the Falun Gong claims; he actually devotes more space to explaining the inconsistencies in the official story than he does to repeating it. On another note, I would normally be inclined to try to temper Asdfg's contributions and tone them down. Were it not for the need to defend, say, the relevance of information on the torture of Falun Gong, I would much prefer to be doing that.Homunculus (duihua) 19:38, 25 January 2011 (UTC)

Asdfg, you edited the lede to refer to an increase in alleged Falun Gong torture deaths following the self-immolation. Can you prove there is a correlation? It seems a bit tenuous, particularly considering its prominent position in the article. Homunculus (duihua) 05:27, 26 January 2011 (UTC)

I noticed a moment ago that PCPP reverted Asdfg's changes again. Perhaps it was not clear that I support the content of most of Asdfg's changes. Where this is not the case, we can at least work in a productive manner to arrive at improvements through substantive and civil discussion. I am not the slightest bit fond of reverting, but my aversion to it is not as strong as my affection for meaningful discussion, so in the interest of the latter, I reinstated the previous (consensus) version. Homunculus (duihua) 05:42, 26 January 2011 (UTC)

I took note of Homunculus's suggestions and agreed with his arguments to restore the material on torture. I made the following changes: A)Shortened the lede to four paragraphs, including the intro; statement about CCTV coverage; fate of the survivors; and the resulting campaign against FLG. The detailed third party analysis, in my opinion, belongs to the body. B)Readded the material on Li's scriptures, which has been noted by Time a few paragraphs down, but is open to discussion. C)Removed the giant False Fire box - the CCTV section already detailed False Fire's arguments, and the dialogue would only add further undue weight.--PCPP (talk) 06:18, 26 January 2011 (UTC)

Just catching up with this now. Are you sure that's all you did, PCPP? This is a diff of all your changes--there appear to be much more than the A-C you provide here. I support a clear statement of the hoax narrative, whether it is in a breakout box or elsewhere. But there should be a concise, point by point summary of the apparent holes in the official story. I would also ask PCPP a favor, if he would, since I am having some trouble picking through that diff: can you please just paste here below all the things you deleted from the article (you took it from 51,624b to 48,509b--that is surely more than just the False Fire section)? That would be nice, thank you. (I might also add that I feel a little sorry for the other two interlocutors--you spent so much time writing all that, but PCPP responded so concisely. When I get more time I will try to look closely at what changes he actually made, unless someone is first.) —Zujine|talk 23:19, 26 January 2011 (UTC)

Please note that PCPP just basically undid everything he didn't like, which both myself and Homunculus were discussing above. He threw out five sentences to justify massive changes. It seems we are the only ones who care to discuss things, whereas PCPP prefers to simply put his head down and try to crash through? This is battleground-like behaviour. I will not revert again--let me clarify that now, but I know that PCPP simply ignores discussion if there are no edits to back it up, and I understand that I have the support of other editors in doing so. If others do not agree with my reverting PCPP, please let me know. I am trying to take a bit of the brunt of this, the situation is so damn unreasonable. Upcoming is a proper explanation of why what he did was wrong and should be disagreeable to anyone who wants a reasonable page. --Asdfg12345 05:04, 27 January 2011 (UTC)

Here is my analysis of three diffs that you did. What I did was, firstly, revert, then restore the more reasonable edits you made. The three diffs below are what I dispute. If you are going to engage in the discussion, PCPP, please do so properly. I will not revert you anymore on this page, on these disputes. I’ll leave that to others, so it’s clear that you are being a menace not to just me, but everyone trying to edit in a normal environment here.

• [15] You shortened the lede, but in the process removed any mention of third parties who doubt the veracity of the CCP’s narrative (Schechter, Pan, Porter, and HRW all disappeared in your edits). You made it seem that the dispute lies entirely between the CCP and Falun Gong, but this is not the case. Ownby says it is not the case; he draws attention to credible, serious problems in the official story that were often ‘’not’’ presented by Falun Gong sources, but by Western journalists. You also removed any mention that self-immolation or suicide is not part of Falun Gong doctrine, and deleted two separate sources which noted that the CCP narrative is impossible to verify. You then proceeded to add a paragraph of CCP propaganda about the trial and sentencing of the participants, suggesting that your primary motivation was not to shorten the lede, but to ensure that it better reflects the Party’s narrative of events.
• [16] You removed the False Fire sidebar, claiming the information was redundant. Some of it was, I agree, but not all. In addition to removing that information, you also removed the subsequent paragraph without discussion, which dealt with Liu Chunling and her daughter. You did not note this in your edit summaries, but it appears that you removed all mention of Philip Pan’s investigation into the identities of these two self-immolators who were killed. These individuals were not Falun Gong practitioners. Pan’s represented the only attempt at independent investigation into the CCP’s claims, and it revealed a crucial flaw in the official narrative. Pan’s findings are widely cited, and appeared in both the International Herald Tribune and the Washington Post. Is that why you removed all mention of it?
• [17] - In this edit you restored information from the Jensen source that has nothing to do with the immolation incident. Specifically, the parts talking about Falun Gong’s views of “the apocalypse” etc. are not directly related to the immolation (and, incidentally, they disagree with Ownby’s analysis). This is a bow that is being pulled far too far. No direct connection means you can’t just randomly quote the words to make Falun Gong look weird, or crazy, or likely to teach people to burn themselves. To put it mildly that’s called an original synthesis (strongly, it would be called propaganda).
• Finally, I made an edit changing two things in the lead. That is pretty self-explanatory in the diff. --Asdfg12345 05:37, 27 January 2011 (UTC)
• Oh, and now I see why he deleted Pan like that. Because his reportage of how the participants were not Falun Gong practitioners is "a claim that has not been substantiated by other sources"! !! That's all I have to say. ! --Asdfg12345 06:05, 27 January 2011 (UTC)

• The intro is simply too long and fails
  WP:OR
  . Extensive discussion by third parties belong in the "dispute" section. The intro currently states the events that occurred, Chinese govt and FLG's separate claims, fate of the survivors, and the resulting crackdown on FLG. It's important to point out the Chinese govt's claims per NPOV, and not just because you think its propaganda. I have since shortened several sentences and readded HRW and Schechter's observations.
• The basic arguments made by False Fire, is already found in the "China Central Television video footage" section with 2 images. Putting a giant dialogue box is simply providing undue weight per
  WP:UNDUE
  . The paragraph that follows was removed by mistake, I have restored it.
• The Li scripture on "Beyond the Limits of Forbearance" is important, as in the subsequent paragraph, The Guardian and Time, as well as Ownby all noted that Li's message on the ordeal of FLG may be misinterpreted by individual practitioners as a call of martyrdom, per the "dispute" sections, where I moved it.
• Your last edit is simply
  WP:POINT. The immolation is already heavily disputed, so why add a further "disputed" discription to Liu's death?--PCPP (talk
  ) 11:18, 27 January 2011 (UTC)