Tattwabodhini Sabha
The Tattwabodhinī Sabhā (lit. 'Truth Propagating'/'Searching Society') was a group founded in Calcutta on 6 October 1839 as a splinter group of the Brahmo Samaj, reformers of Hinduism and Indian Society. The founding member was Debendranath Tagore, previously of the Brahmo Samaj, eldest son of influential entrepreneur Dwarkanath Tagore, and eventually father to renowned polymath Rabindranath Tagore. In 1859, the Tattwabodhinī Sabhā were dissolved back into the Brāhmo Samāj by Debendranath Tagore.
Tattwabodhini period
On 6 October 1839, Debendranath Tagore established Tattvaranjini Sabha which was shortly thereafter renamed the Tattwabodhini ('Truth-seekers') Sabha. Initially confined to immediate members of the Tagore family, in 2 years it mustered over 500 members. In 1840, Debendranath published a Bangla translation of Katha Upanishad. A modern researcher describes the Sabha's philosophy as modern middle-class (bourgeois) Vedanta.[1] Among its first members were the "two giants of Hindu reformation and Bengal Renaissance, Akshay Kumar Datta "who in 1839 emerged from the life of an anonymous squalor-beset individual" and Ishwar Chandra Vidyasagar the "indigenous modernizer".[2]
First Covenant and merger with the Tattwabodhini Sabha
On 7th Pous 1765 Shaka (1843) Debendranath Tagore and twenty other Tattwabodhini stalwarts were formally invited by Pt. Vidyabagish into the Trust of Brahmo Sabha. The Pous Mela at Santiniketan starts on this day.[3] From this day forth, the Tattwabodhini Sabha dedicated itself to promoting Ram Mohan Roy's creed.[4] The other Brahmins who swore the First Covenant of Brahmoism are:-
- Shridhar Bhattacharya
- Shyamacharan Bhattacharya
- Brajendranath Tagore
- Girindranath Tagore, brother of Debendranath Tagore & father of Ganendranath Tagore
- Anandachandra Bhattacharya
- Taraknath Bhattacharya
- Haradev Chattopadhyaya, the future father-in-law to MahaAcharya Hemendranath Tagore[5]
- Shyamacharan Mukhopadhyaya
- Ramnarayan Chattopadhyaya
- Sashibhushan Mukhopadhyaya
Disagreement with the Tattwabodhini
In Nov 1855 the Rev. Charles Dall (a Unitarian minister of Boston) arrived in Calcutta to start his mission and immediately established contact with Debendranath and other Brahmos. Debendranath's suspicion of foreigners alienated Dall and in 1857, Debendranath Tagore barred the entry of the Reverend from the Sabha premises for preaching the name of Christ who some people worship as God within.
Objectives and beliefs
The main objective of the Sabhā was to promote a more rational and humanist form of Hinduism based on the
Debendranath Tagore said in 1843 that "It was to counteract influences like these [missionary] and inculcate on the Hindu religious inquirer's mind doctrines at once consonant to reason and human nature, for which he has to explore his own sacred resources, the Vedānta, that the society was originally established".[8] This focus on rationality and humanity, whilst alleviating Missionary pressure, also allowed the materially wealthy 'bhadralok' members of the society to participate in a spiritual medium which did not condemn worldly concern. The group's writings, particularly the recently rediscovered 'Sabhyadiger Vaktṛtā',[9] display a marked stress upon the role of the 'householder' (gṛhastha) as a religious path, over that of the renouncer or hermit. The Brahman, like the renouncer, must restrain his senses and passions, but only to the extent of not becoming obsessed with, or overcome by, anything in the material world.[citation needed]
Essentially, the Tattwabodhinī Sabhā's humanism is displayed in a profound focus on society and its interrelation. Their view, at least in the early years, was that the world is created by God, and all things within it are pathways to knowledge of Brahman, the Ultimate Self, and the ultimate goal. Similarly, they saw that material wealth, if made and possessed with the correct intention - that of helping society and others – was in fact not only ethically sound, but an utter necessity for harmonious society. Once again, their rationality is evident.[citation needed]
References and notes
- ^ <2007: Brian Hatcher "Journal of American Academy of Religion"
- ^ "Brahmo Samaj and the making of modern India, David Kopf, Princeton University press", pp. 43–57.
- ^ Rabindra Bharati Museum Kolkata, The Tagores & Society
- ^ "Bourgeois Hinduism", Brian Allison Hatcher. pg 57-58.
- ^ "History of the Brahmo Samaj", S. Sastri. 2nd ed. p.81
- ^ "The Brahmo Samaj and making of Modern India", David Kopf, publ. Princeton Univ.
- ^ "Brahmoism, or a history of reformed Hinduism" (1884), R.C.Dutt
- ^ Ali, M.M; Bengali reaction...; pp 17, 19.
- ^ c.f. Hatcher, B; Bourgeois Hinduism
External links
- World Brahmo Council
- Beliefs of Brahmo Samaj
- Brahma Sabha in Banglapedia
- Brahmo Samaj in the Encyclopædia Britannica
- "The Tagores & Society" from the Rabindra Bharati Museum at Rabindra Bharati University
- The Brahmo Samaj
- Life of Sivnath Sastri
- Life of Keshub Chunder Sen
- Trust Deed of the Brahmo Samaj
- Liturgy of the Brahmo Samaj
- History of the Brahmo Samaj