Tethbae

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Early peoples and kingdoms of Ireland. Here Tethba is used to label south Tethbae while north Tethbae is labelled Cairbre, one of three kingdoms named for Coirpre, or Cairbre, son of Niall of the Nine Hostages

Tethbae (Old Irish pronunciation: [ˈteθve]; also spelled Tethba, often anglicised Teffia)[n 1] was a confederation of túatha in central Ireland in the Middle Ages. It was divided into two distinct kingdoms, north Tethba, ruled by the Cenél Coirpri, and south Tethba, ruled by the Cenél Maini. It covered parts of County Westmeath and much of County Longford, counties which today are the far north-west part of the province of Leinster. In some cases, Tethbae may refer to South Tethbae only.

Two Tethbae

In

genealogies. North Tethba—Tethbae Thúaiscirt—was centred on Granard, while south Tethba—Tethbae Deiscirt—lay around Ardagh.[3]

The division of Tethbae into northern and southern regions was attested in the 7th century. It was not only a political and dynastic division. The chief churches of the two-halves belonged to different church confederations. North Tethbae's principal church at Granard was associated with

Brigit of Kildare as chief patron and looked mainly to the church at Kildare for leadership.[5]

Cenél Coirpri

Medieval Irish traditions presented the lands of the Uí Néill as conquests by Niall of the Nine Hostages and his sons. Niall's son Coirpre was the eponymous ancestor of Cenél Coirpri. Along with Fiachu, he may have led the earliest Uí Néill conquests in the midlands.[6]

North Tethbae, Cenél Coirpri Mór, was one of three kingdoms named for Coirpre mac Néill. To the north-west of Tethbae, on the shore of Donegal Bay, was the kingdom of Cenél Coirpi Dromma Clíab. To the south-east, in County Kildare, around Carbury, itself named for Coirpre, was a third branch of Cenél Coirpi but this was not established until much later. This alignment of territories, together with the evidence of the Irish annals, which include a series of entries crediting Coirpre with the conquest of the midlands, suggests that the kingdom of Coirpre once extended over 100 miles across Ireland.[7]

Apart from Coirpre himself and his grandson Túathal Máelgarb, no king of Cenél Coirpri is included in later lists of High Kings of Ireland. Later kings of Cenél Coirpri are mentioned in the Annals of Ulster and other Irish annals with some frequency, although usually only to report their deaths. Most kings are simply called "king of Cenél Coirpri", although Conaing (died 752) is specifically called "king of Coirpri of Tethbae". An entry in 799 reporting the deaths of two kings of Coirpri, Murchad ua Cathail and Dub Innrecht mac Artgaile, shows that the kingship could be shared. In addition to the usual annalistic reports, Óengus Bronbachall, grandson of Túathal, is mentioned in Adomnán's Life of Saint Columba.[8]

At least in earlier historical times, Cenél Coirpri may have been of sufficient importance to attract the attention of largely hostile writers. Tirechán's life of Patrick states that Coirpre was cursed by the saint, at the hill of Tara, that none of his descendants would be High King.[9] Túathal Máelgarb is portrayed in a poor light by later writers dealing with the life of Diarmait mac Cerbaill, his perhaps-kinsman whose descendants, Clann Cholmáin and the Síl nÁedo Sláine, replaced the kindreds of Coirpre and Fiachu as rulers of the midlands.[10]

In the 11th century, north Tethbae was largely absorbed by the expanding

kingdom of Bréifne, ruled by the Ua Ruairc branch of the Connachta kindred of Uí Briúin, and its clients the Conmaicne Réin.[11]

Cenél Maini

While Coirpe mac Néill is a major figure in the annals and appears in Tirechán's hagiography,

Uí Maine kingdom extending from the eastern part of modern County Galway through County Roscommon, across the River Shannon, and into County Longford.[12]

Although officially incorporated into the Uí Néill, no king of Cenél Maini was ever reckoned a High King of Ireland. The Vita tripartita Sancti Patricii does, however, say that the kings of Cenél Maini had a privileged place in choosing and inaugurating High Kings, much like the Airgíalla, another group believed to have been associated with the Connachta, of which the Uí Néill were only the leading group, by genealogical fictions.[13]

The Cenél Maini are still represented today among the

Chiefs of the Name
by the O'Kearney or Ó Catharnaigh family, the head of whom is traditionally styled The Fox.

References and notes

Notes

  1. ^ According to Dobbs, "the name 'Tethba' occurs most frequently in the genitive and dative cases, and the spelling varies, as the following instances show: Fremainn Tethbai, h-i Tethbai, Granairud Tethba, Luachair Tethbai, Iarthar Tebhtho, La Tethba, Fir Tebtha, Fir tebhtha, i Tebtha, i Teathfa, a Teafa. The form 'Tethba' seems best to use in this paper".[1] See also[2]

Citations

  1. ^ Dobbs 1938, pp. 241.
  2. ^ Walsh 1942.
  3. ^ Byrne, Irish Kings, p. 89; Charles-Edwards, Early Christian Ireland, pp. 16 & 33; McKillop, "Tethbae".
  4. ^ Charles-Edwards, Early Christian Ireland, p. 36; De Paor, Saint Patrick's World, pp. 159 & 198.
  5. ^ Charles-Edwards, Early Christian Ireland, pp. 33 & 260.
  6. ^ Byrne, Early Christian Ireland, pp. 84 & 90–91; Charles-Edwards, Early Christian Ireland, pp. 447–451.
  7. ^ Byrne, Irish Kings, pp. 84–91 & additional notes at p. xvi; Charles-Edwards, Early Christian Ireland, p. 469.
  8. ^ Charles-Edwards, Early Christian Ireland, pp. 607–68, genealogical table VI (Cenél Coirpri) & notes; for Óengus Bronbachall, see the Life of Saint Columba, book I, chapter 13.
  9. Baile Chuind
    , Túathal appears not under his own name but as Óengarb; Byrne, Irish Kings, pp. 90–92.
  10. ^ Byrne, Irish Kings, pp. 90–92; Charles-Edwards, p. 468.
  11. ^ Byrne, Irish Kings, p. 92 & 233–237; MacKillop, "Conmaicne". It may be that the Conmaicne Réin were simply retaking lands which had once been theirs.
  12. ^ Byrne, Irish Kings, pp. 85 & 92–93; Charles-Edwards, Early Christian Ireland, pp. 96 & 548; Ó Cróinín, Early Medieval Ireland, p. 61.
  13. ^ Charles-Edwards, Early Christian Ireland, pp. 34–35, 96 & 548–549.

References