Zhulin yeshi
| Zhulin yeshi | |
|---|---|
Hanyu Pinyin | Zhūlín yěshǐ |
Zhulin yeshi (Chinese: 株林野史)[a] is a Chinese erotic novel by a writer under the pseudonym Chi Daoren, published between 1610 and 1620. Set in the 7th century BC, it follows a young woman and her sexual escapades.
Plot
Set in around 600 BC during the Spring and Autumn period, a young and unmarried lady named Su'e (素娥) dreams of being taught the art of love-making by Taoist master Hua Yue (華月).[5] First using her newfound sexual prowess to attain eternal youth,[5] she then seduces multiple men until she is stopped by a rival Taoist master who becomes her lover and joins her in her quest for immortality.[4]
Publication history
Comprising sixteen chapters[3] and twenty-one poems,[6] Zhulin yeshi was written in the late Ming dynasty by an anonymous writer using the pseudonym Chi Daoren (痴道人),[7] translated into English as "Infatuated Moralist"[7] or "Man of the Crazy Way".[4] The novel was published in Suzhou and likely had its first printing sometime between 1610 and 1620, although it was subsequently banned by the Qing government.[7]
Inspiration
The title of the novel is derived from the song "Zhulin" (株林, "tree forest") collected in the Book of Songs;[8] according to the critic Kong Yingda (孔穎達) in Mao Shi zhengyi (毛詩正義),[9] the song was written to rebuke Lord Ling of Chen (陳靈公) for his illicit sexual relationship with the femme fatale and noblewoman Xia Ji (夏姬),[10] whose "destructive beauty ... nearly caused the collapse of the state of Chen"[9] and "who was traditionally numbered among the most wicked women of Chinese antiquity."[3] In Zhulin yeshi, the main protagonist is based on Xia Ji,[7] although she is referred to as Su'e, which is in turn an apparent reference to the "extremely rare" illustrated erotic novel titled Su'e pian (素娥篇; published c. 1610).[5]
Numerous stories concerning "a woman achieving first eternal youth and then transcendency through esoteric sexual practices with multiple partners" predate Zhulin yeshi.
Across the novel, the author adapts sexually explicit scenes from several other sources. For example, a scene in which the protagonist is in
Literary significance and reception
Zhulin yeshi is noted for its "rich descriptions of sexual life",[13] both heterosexual and homosexual.[14] Olivia Milburn writes that the female protagonists of the novel "are in striking contrast to those described in other contemporary Ming-dynasty erotic novels".[15] She also praises the author of Zhulin yeshi for their "careful erudition" and meticulous "historical background and characterizations".[16]
Notes
References
Citations
- ^ Vitiello 2011, p. 18.
- ^ Schonebaum 2016, p. 218.
- ^ a b c Milburn 2017, p. 1.
- ^ a b c Mair 2010, p. 665.
- ^ a b c d e Milburn 2017, p. 10.
- ^ a b Milburn 2017, p. 11.
- ^ a b c d Milburn 2017, p. 9.
- ^ Milburn 2017, p. 7.
- ^ a b Milburn 2017, p. 8.
- ^ Milburn 2017, pp. 1–3.
- ^ Milburn 2017, p. 13.
- ^ Milburn 2017, p. 14.
- ^ Hu 2013, p. 312.
- ^ Vitiello 2011, p. 23.
- ^ Milburn 2017, p. 18.
- ^ Milburn 2017, p. 12.
Bibliography
- Hu, Fuchen (2013). General Theory of Taoism. Paths International Limited. ISBN 9781844640959.
- Mair, Victor H. (2010). The Columbia History of Chinese Literature. ISBN 9780231528511.
- Milburn, Olivia (2017). "The Legend of Lady Xia Ji: Two Late Ming Dynasty Portrayals of an Ancient Chinese "Femme Fatale"". Chinese Literature: Essays, Articles, Reviews. 39: 1–25. JSTOR 45014208.
- Schonebaum, Andrew (2016). Novel Medicine: Healing, Literature, and Popular Knowledge in Early Modern China. ISBN 9780295806327.
- Vitiello, Giovanni (2011). The Libertine's Friend: Homosexuality and Masculinity in Late Imperial China. ISBN 9780226857923.
