Academic study of Western esotericism

Western Esotericism is an academic discipline of research, scholarship, and education that focuses on the history of Western esotericism.

Origin and development

Prior to the first academic interest in the topic of Western esotericism,

The more formal academic study of Western esotericism was pioneered in the early 20th century by historians of the ancient world and the European Renaissance, who came to recognise that – although it had been ignored by previous scholarship – the impact which pre-Christian and non-rational schools of thought had exerted on European society and culture was worthy of academic attention.[3] One of the key centres for this was the Warburg Institute in London, where scholars like Frances Yates, Edgar Wind, Ernst Cassier and D. P. Walker began arguing that esoteric thought had had a greater impact on Renaissance culture than had been previously accepted.^[4] In 1965, the world's first academic post in the study of esotericism was established at the École pratique des hautes études in the Sorbonne, Paris; named the chair in the History of Christian Esotericism, its first holder was François Secret, a specialist in the Christian Kabbalah.^[5] In 1979 the scholar Antoine Faivre assumed Secret's chair at the Sorbonne, which was renamed the "History of Esoteric and Mystical Currents in Modern and Contemporary Europe".^[6] Faivre has since been cited as being responsible for developing the study of Western esotericism into a formalised field.^[7]

Faivre noted two significant obstacles to establishing the field. One was an ingrained prejudice toward esotericism within academia, resulting in the widespread perception that its history is unworthy of academic research.^[5] The second was its status a trans-disciplinary field, the study of which did not fit clearly within any particular discipline.^[5] As noted by Wouter Hanegraaff, Western esotericism had to be studied as a separate field to religion, philosophy, science and art, because while it "participates in all these fields" it does not squarely fit into any of them.^[8]

In 1980, the U.S.-based

Reasoning that "English culture and literature have been traditional strongholds of Western esotericism",[11] Pia Brînzeu and György Szönyi urged in 2011 that English studies also have a role in this interdisciplinary field.^[11]

Schools

• École pratique des hautes études in France has an academic chair in the subject.^{[citation needed]}
• PhD in Religious Studies: Mysticism, Gnosticism & Esotericism Concentration.^{[citation needed}
  ]
• University of Amsterdam has an academic chair in the subject and offers a MA and rMA in Religious Studies: Western Esotericism track.^{[citation needed]}

Societies

• Association for the Study of Esotericism^{[citation needed]}
• European Society for the Study of Western Esotericism^{[citation needed]}

References

Works cited

• Association for the Study of Esotericism (ASE)
• Center for History of Hermetic Philosophy and Related Currents, University of Amsterdam
• University of Exeter Centre for the Study of Esotericism (EXESESO)
• Esoterica – a peer-reviewed academic journal devoted to the transdisciplinary study of Western esotericism (archived)
• MA in Western Esotericism from Exeter (archived)