Ahatallah

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Ahatallah (1590 – c. 1655) was a Syrian bishop[1] chiefly known for his trip to India in 1652. His mysterious appearance in, and disappearance from Portuguese India caused a great uproar there, and resulted directly in a revolt by the Saint Thomas Christians against Portuguese rule and the establishment of an independent Malankara Church.

Biography

Ahatallah's biography is obscure. Many earlier scholars, including the Lebanese Orientalist

Ignatius Hidayat Aloho, into communion with Rome. What happened thereafter is unclear.[3]

Ahatallah was certainly unsuccessful in converting Hidayat Aloho before the patriarch died in 1639.

Saint Thomas Christian community in India. Thomas was at loggerheads with the Portuguese administration in India, and had begun appealing to various foreign patriarchs – the Patriarch of the Church of the East in Persia, the Syriac Orthodox Patriarch in Syria, and Pope Mark in Egypt – for assistance. Since no one else to send, Mark suggested to Ahatallah to take up this important work. Having nothing else to do, Ahatallah accepted this commission.[3]

Ahatallah arrived in India in 1652, coming first to Surat.[5] There he made the acquaintance of the Capuchin monks, but afraid of being taken by the authorities and subjected to the Inquisition, he quietly boarded a Dutch vessel bound for Mylapore, which he reached most likely in August 1562.[6] There, he began claiming that the Pope had commissioned him as "Patriarch of the Whole of India and of China", and that his patriarchal name was Ignatius. The Portuguese decided he was an impostor, and possibly a heretic, and summarily arrested him and put him in the custody of the Jesuits. However, the Jesuits extended considerable freedom to him, and allowed him to meet with Zachariah Cherrian Unni and two other members of the Saint Thomas Christian clergy. Ahatallah greatly impressed the native clergymen, who returned to their home region of Kerala with a letter from their community's new "Patriarch".[3]

Historian Stephen Neill notes the difficulty in determining what of Ahatallah's story can be accepted as true.[3] There is no evidence that the Roman pope had authorized him to go to India, let alone claim to be its Patriarch. Similarly, the Coptic pope could not have given him the commission, as he could assert no authority in India, which was under the jurisdiction of other patriarchs – historically the Patriarch of the Church of the East and now the Roman pope. Neill notes that however exaggerated these claims were, there is little reason to doubt that Ahatallah was at least a bishop, who had converted from the Syriac Orthodox Church to Catholicism.[3] But another historian Robert Erick Frykenberg states that he was a member of Syriac Orthodox Church when he came to India.[1]

Disappearance and aftermath

Further information: Coonan Cross Oath

Ahatallah's appearance had joyed the Saint Thomas Christians, who had hoped for a new ecclesiastical leader to free them from the power of the Portuguese

Archdeacon Thomas led his militia to Cochin and demanded to meet with Ahatallah and examine his credentials. The Portuguese officials refused. They noted that no Patriarch could be legally assigned to India without the dispensation of the Portuguese, and informed Thomas that Ahatallah had already been sent to Goa.[8]

Ahatallah was never heard from again in India, and the Saint Thomas Christians soon suspected that the Portuguese had murdered him. Rumours spread that the Portuguese had drowned him in Cochin harbour before the ships even left for Goa, or even that they had tried him for heresy and burned him at the stake. Even the earlier historians have mentioned that Ahatallah was drowned by the Portuguese.[9] Some modern writers state that Ahatallah was not killed in 1653 he was sent as a prisoner to Lisbon where he died a natural death in the prison.[9] Based on the study reports of Joseph Thekedathu, it appears that Ahatallah did in fact reach Goa, and was then sent on to Lisbon with the ultimate goal of having his case decided in Rome, but he never reached Rome, having died in Paris (in 1654) on the way.[10][11]

After realizing that the Portuguese had taken away Ahatallah from them, representatives of the Saint Thomas Christians came together at the Church of Our Lady in

metropolitan of Malankara.[12]

Notes

  1. ^
    ISBN 978-0-19-154419-4
    .
  2. ^ a b c Vadakkekara, pp. 80–81 and note.
  3. ^ a b c d e f g h Neill, p. 317.
  4. ^ Perczel, István (2011). "Four apologetic church histories from India". The Harp. 24: 196 and note.
  5. ^ Neill, p. 316.
  6. ^ Neill, pp. 316–317.
  7. ^ Frykenberg, p. 367.
  8. ^ Frykenberg, p. 367–368.
  9. ^ a b Aprem, (Mar) (1987). Mar Abdisho Thondanat-A Biography. Mar Narsai Press. p. 67.
  10. ^ Neill, p. 319.
  11. ^ Vadakkekara, p. 81.
  12. ^ a b c Neill, pp. 320–321.
  13. ^ Vadakkekara, p. 82.

References

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