al-Imama wa al-siyasa

Source: Wikipedia, the free encyclopedia.
For the work by al-Suyuti (died 1505), see History of the Caliphs.
al-Imama wa al-siyasa
Author(attributed to)
Ibn Qutayba
LanguageArabic
SubjectHistory of Islam

Al-Imāma wa al-siyāsa (

Umayyad Spain or after the Abbasid rulers adopted Sunni orthodoxy as the basis of their authority.[2]

The ongoing debate about the authorship of this book remains relevant in view of its controversial content:[3] while the book has an evident pro-Sunni tone, it also corroborates Shia reports about a violent attack on the house of Fatima, the daughter of the Islamic prophet Muhammad.[4] In Shia sources, the death (and miscarriage) of the young Fatima within six months of Muhammad's death in 632 are attributed to the injuries she suffered during this alleged attack.[5][6][7][8] Most Sunni sources, on the other hand, categorically deny any such violence.[8]

The book is traditionally known as Taʾrīkh al-khulafāʾ (lit. 'history of the caliphs'), and its edition by Zini Taha was published in 1967 in Cairo.[9]

Author

This book is sometimes attributed to the

conquest of Spain which was likely unknown to Ibn Qutayba and his sources. The book also mentions the city of Marakesh, which according to Mustafa was founded in 454 AH, some two centuries after the death of Ibn Qutayba in 276 AH. Mustafa nevertheless dates the book to the mid-fourth century AH. This is in turn disputed by David S. Margoliouth (d. 1940), who suggests that the book was authored in the third century AH.[1] Mahmoud M. Ayoub (d. 2021) believes that the book was written by a Sunni author, either in the Umayyad Spain or after the Abbasid rulers adopted Sunni orthodoxy as the basis of their authority.[2]

Controversial content

See also: Attack on Fatima's house

The conflict in 632 over the succession to Muhammad between his cousin and son-in-law Ali and his father-in-law Abu Bakr is described in the book more openly than in most other sources.[2] This may be summarized as follows:

After the

his recension of the Quran.[1] The mob, however, retreated after Fatima publicly shamed them.[4] Ali was nevertheless pulled out of his house by force and brought before Abu Bakr,[12] where he paid allegiance under duress.[13] The book describes that Abu Bakr and Umar subsequently visited Fatima on her deathbed to make amends to Muhammad's daughter.[12] Abu Bakr told her that he was compelled to withhold her inheritance from the estate of her father because Muhammad had reportedly left his estate to charity.[14] Fatima in turn reminded the two of his father's words, "...whoever angered Fatima has angered me," and said that they had angered her and that she would take her complaint to God and his prophet.[15]

Vinay Khetia suggests that the author of al-Imama wa al-siyasa made his report palatable to his Sunni audience by depicting the companions as remorseful for what happened to Fatima, and by presenting Abu Bakr as a wise elder[16] who was forced to contend with the daughter of Muhammad, whom the author portrays as an "angry and rancorous" young woman.[14] She adds that the author did not view this conflict as evidence of the eternal damnation of Abu Bakr but rather as a dispute between two sincere Muslims.[17] The Sunni author of the book also complements these reports with one in which Ali publicly praises Abu Bakr as the only possible successor to Muhammad.[18] The author then continues to laud Abu Bakr, whom he describes with the honorific al-Siddiq (lit. 'the truthful').[19]

See also

References

Citations

  1. ^ a b c d Khetia 2013, p. 32.
  2. ^ a b c Ayoub 2014, p. 17.
  3. ^ Khetia 2013, pp. 32–3.
  4. ^ a b c Khetia 2013, p. 34.
  5. ^ Khetia 2013, p. 78.
  6. ^ Buehler 2014, p. 186.
  7. ^ Fedele 2018.
  8. ^ a b Abbas 2021, p. 98.
  9. ^ Abou El Fadl 2004, p. 38.
  10. ^ Momen 1985, p. 18.
  11. ^ a b c Ayoub 2014, p. 19.
  12. ^ a b Khetia 2013, p. 35.
  13. ^ Ayoub 2014, pp. 19–20.
  14. ^ a b Khetia 2013, p. 36.
  15. ^ Khetia 2013, pp. 36–7.
  16. ^ Khetia 2013, p. 37.
  17. ^ Khetia 2013, pp. 37–8.
  18. ^ Ayoub 2014, p. 20.
  19. ^ Khetia 2013, p. 38.

Sources

  • Ayoub, Mahmoud M. (2014). The Crisis of Muslim History: Religion and Politics in Early Islam. Oneworld Publications.
    ISBN 9781780746746
    .
  • Khetia, Vinay (2013). Fatima as a motif of contention and suffering in Islamic sources (Thesis). Concordia University. pp. 32, 33.
  • ISBN 9780853982005
    .
  • Buehler, Arthur F. (2014). "FATIMA (d. 632)". In Fitzpatrick, Coeli; Walker, Adam Hani (eds.). Muhammad in History, Thought, and Culture: An Encyclopaedia of the Prophet of God. Vol. 1. ABC-CLIO. pp. 182–7.
    ISBN 9781610691772
    .
  • Fedele, Valentina (2018). "FATIMA (605/15-632 CE)". In de-Gaia, Susan (ed.). Encyclopedia of Women in World Religions. ABC-CLIO. p. 56.
    ISBN 9781440848506
    .
  • Abbas, Hassan (2021). The Prophet's Heir: The life of Ali ibn Abi Talib. Yale University Press.
    ISBN 9780300252057
    .
  • Abou El Fadl, Khaled (2004). Islam and the Challenge of Democracy: A Boston Review Book. Princeton University Press.
    ISBN 9780691119380
    .
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