Aupamanyava

Source: Wikipedia, the free encyclopedia.

In the

Sama Veda.[1][2]

The patronymic Aupamanyava or "Upmanya" establishes him as a descendant of

Mahajanapada period.[3]

The

Vamsa Brahmana
informs us that sage Anandaja had received Vedic learning from the sage Samba, the son of Sarkaraksa, as well as from Kamboja, the son or descendant of Upamanyu.

Lineage

The Vamsa Brahamana

Uttaramadras who inhabited the northernmost reaches of Punjab
.

Dr Jain also observes: "Kamboja Aupamanyava, pupil of Madragara, is mentioned in the Vamsa Brahmana. This points to a possible relationship of the Madras or more probably of the Uttaramasdras with the Kambojas, who probably had Indian as well as Iranian affinities".[5]

As a grammarian

Aupamanyava is repeatedly quoted as a

Panca-janah.[6][7][8][9][10][11]
Aupamanyava is also stated to have authored one Nighantu—a collection of Vedic words.[12] Pt Bhagva Datta points out that Dr G. Opart had referred to a nirukta (etymology) whose authorship he attributes to a certain Upamanyu.[13]

Vamsa Brahmana

Commenting on the Vamsa Brahmana list of Vedic teachers,

Vamsa Brahmana."[15]

In all the lists of ancient Vedic teachers in the

Satapatha Brahmana as well as the Vamsa Brahmana,[16] Kamboja Aupamanyava appears as the first "Aupamanyava"' (i.e. son or descendant of Upamanyu). This Kamboja Aupamanyava was the guru of Anadaja Chandhanayana who in turn was the guru of Bhanumant Aupamanyava.[17] Bhanumant Aupamanyava had instructed Urjayant Aupamanyava.[18]
Vedic teachers Bhanumanta Aupamanyava and Urjayant Aupamanyava of the Vamsa Brahmana list were probably the son and grandson of Kamboja Aupamanyava.

Aupamanyava/Upamanyu Gotra

Upamanyu also is one of the gotras of Hindu Brahmins. The people with Upamanyu gotra live in the far western part of Nepal and the eastern Parts of Jammu & Kashmir. They are thus concentrated at the foothills of Mount Kailash which enables them to easily pray to Lord Shiva. However, according to Dr D. C. Sircar, the Upamanyu gotra is not found in early Sanskrit literature and it is difficult to determine at this time whether it is being confused for what actually is the Aupamanyava gotra.[19]

Prof B. N. Datta comments: "...In the list of Brahmana gotras mentioned in the

Angirasa are connected with the introduction of fire-cult amongst the Vedic people. In this case, we find another infiltration of the foreign element (Kambojas etc.) in the ethnic composition of the Vedic Aryas".[26]

Notes

  1. ^
    1.18 Ānandajaścāndʰanāyanaḥ Śāmbāccʰārkarākṣyāt Kāmbojāccopamanyavāt||
    1.19 Śāmbaḥ Śārkarākṣyaḥ Kāmbojaścaupamanyavo Madrakārāccʰauṅgāyaneḥ||
    1.20 Madrakāraḥ Śauṅgāyaniḥ svāterauṣṭrākṣeḥ||
    — (Vamsa Brahmana 1.18-19).
  2. ^ See Link: "titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/sv/vb/vb.htm"..
  3. ^ Vedic Index of Names and Subjects, 1958, p 149, Arthur Anthony Macdonell, Arthur Berriedale Keith - Vedas.
  4. ^ See: Vamsa Brahmana verse 1.18-19
  5. ^ Ethnology of Ancient Bhārata, 1970, p 108, Dr Ram Chandra Jain.
  6. ^ Ref: Cultural Sources from the Veda, 1977, p 35, Sadashiv Ambadas Dange.
  7. ^ Dialectics of Hindu Ritualism, 1956, pp 59, 133, Bhupendranātha Datta.
  8. ^ Bhāratīya Vidyā: A Quarterly Research Organ of the Bhavan on All Subjects Connected with Indian Culture, 1967, p 56, Bharatiya Vidya Bhavan, Bharatiya Vidya Bhavan (Bombay)-India.
  9. ^ Encyclopaedic Dictionary of Vedic Terms, 2000, p 316, Parmeshwaranand - Vedas.
  10. ^ Kamboja People and the Country, 1981, pp 204-205, Dr J. L. Kamboj.
  11. ^ Political History of Ancient India, 1996, p 134, fn 1, Dr H. C. Raychaudhury, Dr B. N. Mukerjee. NOTE: Dr H. C. Raychaudhury cites reference to Aupamanyava (Nirukta II.2) and identifies him with Kamboja Aupamanyava of the Vamsa Brahmana (Ibid).
  12. ^ For references to Aupamanyava Kamboja in Yaska’s Nirukta, see: Dialectics of Hindu Ritualism, 1956, pp 59, Bhupendranātha Datta; Political History of Ancient India, 1996, p 134, Dr H. C. Raychaudhury, Dr B. N. Mukerjee; Also: Kamboja People and the Country, 1981, pp 204-205, Dr J. L. Kamboj; Cultural Sources From the Vedas, 1977, pp 34-35, Sadashiv Ambadas Dange; Cultural Heritage Of India, 1958, pp 292-293, Article contributed by Dr V. D. Aggarwala.
  13. ^ Catalogue of Sanskrit Manuscripts, Part II, p 510, Dr G Opart.
  14. ^ See: The history of Indian literature, 2001 (edition), pp 74/75, fn 71, Albrecht Weber; See also I St., IV, pp 378-80.
  15. ^ Dates and Dynasties: Part III : the Brahmans, 2000, p 79, R Morton Smith - Brahmans.
  16. ^ A History of Ancient Sanskrit Literature So Far as it Illustrates the Primitive Religion of the Brahmans, 1860, pp 438-444, Friedrich Max Müller - Sanskrit literature.
  17. ^ Vamsa Brahmania 16-15.
  18. ^ Vamsa Brahmana 15-14
  19. ^ Epigraphia Indica, XXXIII, p 193.
  20. ^ Matsya Purana Ch. 195, Sl. 336.
  21. ^ Vedic teacher Kamboja Aupamanyava mentioned in Vamsa Brahmana, 18.
  22. ^ Hymn to Mithra.
  23. ^ Windischmann, Mithra, pp 29, 79.
  24. ^ Indische Studien, herausg, 1858, p 356, Albrecht Friedrich Weber; Monatsberichte der Königlichen preussische Akademie des Wissenschaften zu Berlin, 1858, p 5101, Königlich Preussische Akademie der Wissenschaften zu Berlin.
  25. ^ According to the Vamsa Brahmana of the Sama-Veda, Sati Aushtrakshi was the teacher of Madaragara Saungayanai. Madragara Saungayani was the guru of Kamboja Aupamanyava who in turn was the guru of Anandaja Chandhanayana. It appears that sage Ushtaxri/Ushtakshri was one of the two gurus of Sati Aushtrakshi, the second being Susravasa Varshaganya (See Vamsa Brahamana verses 18-22)
  26. ^ Dialectics of Hindu Ritualism, 1956, p 59, 60, 132, Bhupendranātha Datta.

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