Durvasa
Durvasa | |
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Associate | Shiva (Puranas) |
Personal information | |
Parents | |
Siblings |
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Spouse | Kadali |
In
Curses and boons
The rishi Durvasa, being short-tempered, is said to have both cursed and gifted boons to several notable deities and people in the Hindu scriptures. Some of them include:
Curses
- Indra, whom he cursed to lose all his powers, after Indra's elephant Airavata threw down a rather fragrant garland given by Durvasa to Indra.[5][6][7]
- Saraswati, whom he cursed to be born as a human because she laughed at his incorrect recitation of the Vedas.[8]
- Rukmini, whom he cursed to be separated from her husband, Krishna, because she drank water without seeking Durvasa's permission.[9]
- Shakuntala, who avoided Durvasa while at the ashrama (hermitage) of sage Kanva, which enraged Durvasa rishi, who cursed her that Dushyanta would forget her. Durvasa later clarified that Dushyanta would remember her when she presented his ring (that he had previously given to her) to him.[10][11]
- Kandali, his wife, whom he cursed to be reduced to a heap of dust for excessively quarrelling with him.[12]
- Bhanumati, the daughter of Banu, the erstwhile leader of the Yadavas. Bhanumati provoked Durvasa while playing at the garden of Raivata, and in response, Durvasa cursed her. She, later in life, is abducted by the Danava Nikumbha. However, Durvasa clarified (after being pacified) that no harm would come to Bhanumati, and that she would be saved go on to marry the Pandava Sahadeva.[13][14][15]
Boons
- payasam remaining after Durvasa had eaten. Krishna complied with this, and Durvasa blessed him with invulnerability in those parts of his body that he covered with the payasam, noting that Krishna never smeared the soles of his feet with it.[16] Krishna would die years after the events of the Kurukshetra war by an arrow to his foot shot by a hunter who mistook it for a deer.[17]
- Kunti, whom he taught mantras capable of summoning a deva to beget children. Karna is born to Kunti, and later the five Pandava brothers are born of Kunti's and her co-wife Madri's use of the mantras.[18]
Origin
According to Chapter 44 of the Brahmanda Purana, Brahma and Shiva got into a heated quarrel. Shiva became violently enraged when the devas fled from his presence in fear. His consort, Parvati, complained that Shiva is now impossible to live with. Realizing the chaos his anger had caused, Shiva deposited this anger into Anasuya, the wife of sage Atri. From this portion of Shiva deposited into Anasuya, a child is born, named 'Durvasa' (lit. one who is difficult to live with). Because he is born of Shiva's anger, he had an irascible nature.[19][20]
Samudra Manthana
In
According to a story in the Vishnu Purana, Durvasa, while wandering the earth in a state of ecstasy due to a vow he is observing, came by a Vidyadhari (nymph of the air) and demanded her heavenly wreath of flowers. The nymph respectfully gave the garland to the sage, whereupon he wore it on his brow. Resuming his wanderings, the Durvasa came across Indra riding his elephant, Airavata, attended by the gods. Still, in his state of frenzy, Durvasa threw the garland at Indra, who caught it and placed it on Airavata's head. The elephant is irritated by the fragrance of the nectar in the flowers, so it threw the garland to the ground with its trunk.
Durvasa is enraged to see his gift treated so callously and cursed Indra that he would be cast down from his position of dominion over the three worlds, just as the garland is cast down. Indra immediately begged Durvasa's forgiveness, but the sage refused to retract or soften his curse. Because of the curse, Indra and the devas were diminished in strength and stripped of their lustre. Seizing this opportunity, the asuras led by Bali waged war against the gods.[21]
The gods were routed and turned to
Ramayana
In the Uttara Kanda of Valmiki's Ramayana, Durvasa appeared at Rama's doorstep and, seeing Lakshmana guarding the door, demanded an audience with Rama. Meanwhile, Rama was having a private conversation with Yama (the god of death), disguised as an ascetic. Before the conversation, Yama gave Rama strict instructions that their dialogue is to remain confidential, and anyone who entered the room is to be executed. Rama agreed and entrusted Lakshmana with the duty of guarding his door and fulfilling his promise to Yama.
Hence, when Durvasa made his demand, Lakshmana politely asked the sage to wait until Rama had finished his meeting. Durvasa grew angry, and threatened to curse all of Ayodhya if Lakshmana did not immediately inform Rama of his arrival. Lakshmana, in a dilemma, decided it would be better that he alone die to save all of Ayodhya from falling under Durvasa's curse, and so interrupted Rama's meeting to inform him of the sage's arrival. Rama quickly concluded his meeting with Yama and received the sage with due courtesy. Durvasa told Rama of his desire to be fed, and Rama fulfilled his guest's request, whereupon the satisfied sage went on his way.[22]
Rama is filled with sorrow, for he did not want to kill his beloved brother, Lakshmana. Still, he had given his word to Yama and could not go back on it. He called his advisers to help him resolve this quandary. On
Mahabharata
In the
After invoking
Another example of Durvasa's benevolent side is the incident when he granted
Durvasa and his disciples visited the Pandavas in their hermitage in the forest, as per Duryodhana's request. During this period of exile, the Pandavas would obtain their food by means of the Akshaya Patra, which would become exhausted each day once Draupadi finished her meal. Because Draupadi had already eaten by the time Durvasa arrived that day, there was no food left to serve him and the Pandavas were very anxious as to their fate should they fail to feed such a venerable sage. While Durvasa and his disciples were away bathing at the river, Draupadi prayed to Krishna for help.[25]
Krishna immediately appeared before Draupadi, announcing that he was hungry and asked her for food. Draupadi grew exasperated, and said she had prayed to Krishna precisely because she had no food left to give. Krishna then told her to bring the Akshaya Patra to him. When she did, he partook of the lone grain of rice and a piece of vegetable that he found stuck to the vessel, and announced that he was satisfied by the "meal".
This satiated the hunger of Durvasa and his disciples, as the satisfaction of Krishna (An avatar of Vishnu himself) meant the satiation of the hunger of all living things. Sage Durvasa and his disciples then quietly left after their bath, without returning to the Pandavas's hermitage, for they were afraid of facing what they thought would be the Pandavas's wrath at their impolite behaviour of refusing the food that would be served to them.[25]
Swaminarayan Hinduism
According to the followers of
He waited for one
Dharma and Bhakti were eventually born as Hariprasad Pande (a.k.a. Dharmadev) and Premvati Pande (a.k.a. Bhaktidevi). Narayana is born as their son, named Ghanshyam, who is now known as Swaminarayan. The story is limited to Swaminarayan Hinduism, and no other Hindu scriptures support the tale.[26][27][28]
Temple
In
In popular culture
Indian filmmaker
References
- ISBN 978-3-447-02522-5.
- Witzel, Michael E. J. (2001). "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts"(PDF). Electronic Journal of Vedic Studies. 7 (3): 69–71.
- ^ www.wisdomlib.org (29 June 2012). "Durvasa, Durvāsa, Durvāsā, Dur-vasa: 15 definitions". www.wisdomlib.org. Retrieved 18 August 2022.
- ^ Srimad Valmiki-Ramayana (With Sanskrit Text and English Translation) - Part II(9th Edition), Gita Press, Gorakhpur
- ^ Wilson, Horace Hayman (1840). "The Vishnu Purana: Book I: Chapter IX". www.sacred-texts.com. Archived from the original on 9 September 2006. Retrieved 10 July 2021.
- ^ Dutt, Manmath Nath (1896). VishnuPurana - English - MN Dutt. Calcutta. pp. 37–38.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ Vishnu Puran Illustrated With Hindi Translations. Gita Press, Gorakhpur. pp. 35–36.
- ISBN 81-7120-434-1.
- ^ www.wisdomlib.org (16 April 2021). "Durvāsā cursing Rukmiṇī [Chapter 2]". www.wisdomlib.org. Retrieved 10 July 2021.
- ^ Kalidasa: Translations of Shakuntala and Other Works - by Arthur W. Ryder(1914)
- ^ Sacontala - translated by Sir William Jones(1789)
- ^ Brahmavaivarta Purana Sri-Krishna Janma Khanda (Fourth Canto) Chapter 24 English translation by Shantilal Nagar Parimal Publications Link: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation
- ISBN 9780842608220.
- ^ "Harivamsha in the Mahabharata - Vishnuparva Chapter 90 - Abduction of Bhanumati and end of Nikhumba". mahabharata-resources.org. Archived from the original on 25 April 2015. Retrieved 10 July 2021.
- ^ Dutt, Manmatha Nath (1897). A Prose English Translation Of Harivamsha. p. 653.
- ISBN 978-93-5118-876-6.
- ISBN 9780842608220.
- ISBN 9780842608220.
- ^ a b The Vishnu Purana - translated by Horace Hayman Wilson(1840)
- ^ Srimad Bhagavatam (Bhagavata Purana): The Story of the Fortunate One - translated by [1]
- ^ Srimad Bhagavatam - translated by A.C. Bhaktivedanta Swami Prabupada, Copyright(c) The Bhaktivedanta Book Trust International, Inc.
- ^ Srimad Valmiki-Ramayana (With Sanskrit Text and English Translation) - Part I(9th Edition), Gita Press, Gorakhpur
- ^ Ramayan of Valmiki - translated by Ralph T. H. Griffith, M.A.(1870–1874)
- ^ a b The Mahabharata of Krishna-Dwaipayana Vyasa - translated by Kisari Mohan Ganguli(1883–1896)
- ^ a b c d Was Draupadi Ever Disrobed? - by Pradip Bhattacharya (taken from the Annals of the Bhandarkar Oriental Research Institute, vol. 86, 2005, printed in 2006)
- ^ a b c Swaminarayan Satsang: Portal of Swaminarayan - Under Shree Nar Narayan Dev Mandir Bhuj, at [2]
- ^ The website of The Original: Shree Swaminarayan Sampraday - Under His Holiness Acharya 1008 Shree Koshalendraprasadi Maharaj, at [3]
- ^ The website of the Shree Swaminarayan Gurukul, Rajkot, at[permanent dead link]
- ISBN 9780851706696. Retrieved 12 August 2012.