San Clemente al Laterano

Coordinates: 41°53′22″N 12°29′51″E / 41.88944°N 12.49750°E / 41.88944; 12.49750
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Basilica of San Clemente al Laterano
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Saint Clement
Groundbreaking1108
Completed1123
Specifications
Length45 metres (148 ft)
Width25 metres (82 ft)
Nave width13 metres (43 ft)

The Basilica of Saint Clement (

Pope Clement I located in Rome, Italy. Archaeologically speaking, the structure is a three-tiered complex of buildings: (1) the present basilica built just before the year 1100 during the height of the Middle Ages; (2) beneath the present basilica is a 4th-century basilica that had been converted out of the home of a Roman nobleman, part of which had in the 1st century briefly served as an early church, and the basement of which had in the 2nd century briefly served as a mithraeum; (3) the home of the Roman nobleman had been built on the foundations of republican era villa and warehouse that had been destroyed in the Great Fire of AD 64
.

History

Plan of the church

This ancient church was transformed over the centuries from a private home that was the site of clandestine Christian worship in the 1st century to a grand public basilica by the 6th century, reflecting the emerging Catholic Church's growing legitimacy and power. The archaeological traces of the basilica's history were discovered in the 1860s by Joseph Mullooly,[1] Prior of the house of Irish Dominicans at San Clemente (1847-1880).[2]

Before the 4th century

The lowest levels of the present basilica contain remnants of the foundation of a possibly

cult of Mithras, was built in the courtyard of the insula. The main cult room (the speleum, "cave"),[4] which is about 9.6m long and 6m wide, was discovered in 1867 but could not be investigated until 1914 due to lack of drainage.[5] The exedra, the shallow apse
at the far end of the low vaulted space, was trimmed with pumice to render it more cave-like.

Central to the main room of the sanctuary was found an altar, in the shape of a sarcophagus, and with the main cult relief of the tauroctony (the image of Mithras slaying a bull) on its front face.[6] The torchbearers Cautes and Cautopates appear on respectively the left and right faces of the same monument. A dedicatory inscription identifies the donor as one pater Cnaeus Arrius Claudianus, perhaps of the same clan as Titus Arrius Antoninus' mother. Other monuments discovered in the sanctuary include a bust of Sol[7] kept in the sanctuary in a niche near the entrance, and a figure of Mithras petra generix,[8] i.e. Mithras born of the rock. Fragments of statuary of the two torch bearers were also found .[9] One of the rooms adjoining the main chamber has two oblong brickwork enclosures,[10] one of which was used as a ritual refuse pit for remnants of the cult meal. All three monuments mentioned above are still on display in the mithraeum. A fourth monument – a statue of St. Peter found in the speleum's vestibule and still on display there – is not of the mysteries.

4th–11th century

At some time in the 4th century, the lower level of the industrial building was filled in with dirt and rubble and its second floor remodeled. An apse was built out over part of the domus, whose lowest floor, with the Mithraeum, was also filled in. This "first basilica" is known to have existed in 392, when St. Jerome wrote of the church dedicated to St. Clement, i.e.

Pope Clement I, a 1st-century AD Christian convert and previously considered by patrologists and ecclesiastical historians to be identical with Titus Flavius Clemens. Restorations were undertaken in the 9th century and ca 1080–99.[11]

The early basilica was the site of councils presided over by Pope Zosimus (417) and Symmachus (499). The last major event that took place in the lower basilica was the election in 1099 of Cardinal Rainerius of St Clemente as Pope Paschal II.

Interior of the second basilica

Apart from those in Santa Maria Antiqua, the largest collection of Early Medieval wall paintings in Rome is to be found in the lower basilica of San Clemente.[12]

Four of the largest frescoes in the basilica were sponsored by a lay couple, Beno de Rapiza and Maria Macellaria, at some time in the last third of the 11th century and focus on the life, miracles, and

St. Alexius. Beno and Maria are shown in two of the compositions, once on the façade of the basilica together with their children, Altilia and Clemens (puerulus Clemens, i.e. "little boy Clement"), offering gifts to St. Clement, and on a pillar on the left side of the nave, where they are portrayed on a small scale witnessing a miracle performed by St. Clement. Below this last scene is one of the earliest examples of the passage from Latin to vernacular Italian: a fresco of the pagan Sisinnius and his servants, who think they have captured St. Clement but are dragging a column instead. Sisinnius encourages the servants in Italian Fili de le pute, traite! Gosmari, Albertel, traite! Falite dereto colo palo, Carvoncelle!,[13]
which, translated into English means: "Come on, you sons of bitches, pull! Come on, Gosmari, Albertello, pull! Carvoncello, give it to him from the back with the pole!" The saint speaks in Latin, in a cross-shaped inscription: Duritiam cordis vestris, saxa trahere meruistis, which means "You deserved to drag stones due to the hardness of your hearts."

Art historians have long regarded Beno de Rapiza and Maria Macellaria as partisans of the now-canonical 'reform' popes Gregory VII, Urban II, and Paschal II and the frescoes as reform-party propaganda. However, if the paintings date to the 1080s or 1090s, as many art historians believe, then Beno and Maria may instead have favoured the Antipope Clement III (Wibert of Ravenna), whom they sought to honour through paintings about the early Christian pope of the same name.[14]

The second basilica

arabesque motif of scrolled acanthus
tendrils
Wooden ceiling

The current basilica was rebuilt in one campaign by Cardinal Anastasius, ca 1099-ca. 1120. A now-outdated hypothesis held that the original church had burned out during the

presbytery is a ciborium (H on plan) raised on four gray-violet columns over the shrine of Clement in the crypt below. The episcopal seat stands in the apse
, which is covered with mosaics on the theme of the Triumph of the Cross that are a high point of Roman 12th century mosaics.

Chiesa di S. Clemente etching by Giuseppe Vasi (1753)
Main entrance to the basilica

Irish Dominicans have owned the Basilica of San Clemente and the surrounding building complex since 1667. Pope Urban VIII gave them refuge at San Clemente, where they have remained, running a residence for priests (Italian: Collegio San Clemente Padri Domenicani Irlandesi a Roma) studying and teaching in Rome. The Dominicans themselves conducted the excavations in the 1950s in collaboration with Italian archaeology students.

On one wall in the atrium is a plaque affixed by Pope

Clement XI in 1715, praising the Basilica of St. Clement, "This ancient church has withstood the ravages of the centuries."[15] Clement undertook restorations to the venerable structure, which he found dilapidated. He selected Carlo Stefano Fontana as architect, who erected a new facade, completed in 1719.[16] The carved and gilded coffered
ceilings of nave and aisles, fitted with paintings, date from this time, as do the stucco decor, Ionic capitals and frescos.

The inscriptions found in S. Clemente, a valuable source illustrating the history of the Basilica, have been collected and published by Vincenzo Forcella.[17]

In one lateral chapel, there is a shrine with the tomb of Saint Cyril of the Saints

Glagolitic alphabet, and Christianized the Slavs. Pope John Paul II used to pray there sometimes for Poland and the Slavic countries.[18] The chapel also holds a Madonna by Giovanni Battista Salvi da Sassoferrato
.

The current position of

Cardinal Priest of the Titulus S. Clementi is Arrigo Miglio. Pope Paschal II (1076–1099) was one of the previous holders of the titulus
.

During the Second World War, Jewish religious services were conducted in the

Basilica di San Clemente, since it was under Irish diplomatic protection, under a painting of Tobias.[19]

List of Cardinal Protectors

This Basilica is the seat of the cardinalatial title of Sancti Clementi.

Priors

  • Paul Lawlor (since 2021)
  • Stephen Hutchinson (2019-2021)
  • Thomas McCarthy (2015-2018)
  • John M. Cunningham (2012-2015)
  • Terence Crotty (2011-2012)
  • Michael Dunleavy (2008-2011)
  • John M. Cunningham (2005-2008)
  • (William) Luke Dempsey OP, prior (1974-1977) and (1999-2002)
  • Ambrose Duffy OP, prior (1968-1974)
  • Anselm Moynihan OP, prior (1962-1968)
  • Henry Peel OP, prior (1959-1962)
  • Leo Lennon OP, prior (1953-1959)
  • Isidore McArdle OP, prior (1949-1953)
  • Raymond M. Dowdall OP, (1940-1949) spent 21 years in San Clemente, prior for 9 years
  • Michael Browne OP, Irish Dominican prior (1925-1930) became Cardinal
  • Thomas (James) Crotty OP, prior for two periods (1905-1911)
  • Thomas Nicholas Burke OP, prior (1864-1867), returned to Ireland a prior of Athenry
  • Thomas Folan OP, Irish Dominican prior (1857-1858)
  • Joseph Mullooly OP, archaeologist, Irish Dominican superior/prior (1850-1857)
  • Thomas Mullins OP, Irish Dominican prior (1848-1850)
  • Joseph Taylor OP, prior (1807-18??)
  • John Connolly OP, STM, prior (1787-1784), later served as Bishop of New York
  • Richard Luke Concanen
    OP, prior (1782-1787), later served as Bishop of New York
  • John Troy OP, prior/rector(1772-77), later Bishop of Ossory, and Archbishop of Dublin
  • Ambrose MacDermott OP, served as prior at the college of Saints Sixtus and Clemente (1686 to 1689)
  • Nicholas Lynch OP, prior of San Sisto Vecchio (1634)

Relics

The coat of arms of the basilica, which combines that of the Order of Preachers with the anchor of Saint Clement and his Latin initials (Sanctus Clemens).
  • relics
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The Basilica di San Clemente in fiction

Notes

  1. ^ "Abandoned c. 1100 A.D. and forgotten until its existence was rediscovered by archaeological excavation in the mid-nineteenth century", remarks John Osborne, in discussing "The 'Particular Judgment': An Early Medieval Wall-Painting in the Lower Church of San Clemente, Rome" The Burlington Magazine 123 No. 939 (June 1981:335-341) p 335.
  2. ^ Biographical note of Joseph Mullooly, OP Accessed 03/08/2016
  3. ^ Jones, J. R. M. (2015). The Location of the Trajanic Mint at Rome. The Numismatic Chronicle, 175, 137–145. http://www.jstor.org/stable/43859785
  4. ^ CIMRM, p. 338
  5. Corpus Inscriptionum et Monumentorum Religionis Mithriacae
    , Vol. 1, The Hague: Martinus Nijhoff, pp. 156–158.
  6. ^ CIMRM, p. 339
  7. ^ CIMRM, p. 343
  8. ^ CIMRM, p. 344
  9. ^ CIMRM, p. 342
  10. ^ CIMRM, p. 346
  11. ^ Joan E. Barclay Lloyd, "The building history of the medieval church of S. Clemente in Rome" The Journal of the Society of Architectural Historians 45.3 (September 1986), pp. 197-223.
  12. ^ 10th-century frescoes discussed in Osborne 1981, and mid-8th-century fragmentary frescos discussed in John Osborne, "Early Medieval Painting in San Clemente, Rome: The Madonna and Child in the Niche" Gesta 20.2 (1981:299-310).
  13. ^ a b Lila Yawn, "Clement’s New Clothes. The Destruction of Old S. Clemente in Rome, the Eleventh-Century Frescoes, and the Cult of (Anti)Pope Clement III," Reti Medievali Rivista, 13/1 (Apr. 2012), pp. 175-208..
  14. ^ V. Forcella, Inscrizioni delle chese e d' altre edifici di Roma, dal secolo XI fino al secolo XVI Volume IV (Roma: Fratelli Bencini, 1874), p. 509, no. 1259: antiquissimam hanc ecclesiam quae pene sola aevi damnis invicta priscarum urbis basilicarum formam adhuc servat....
  15. ^ John Gilmartin, "The Paintings Commissioned by Pope Clement XI for the Basilica of San Clemente in Rome" The Burlington Magazine 116 No. 855 (June 1974, pp. 304-312) p 304.
  16. ^ V. Forcella, Inscrizioni delle chese e d' altre edifici di Roma, dal secolo XI fino al secolo XVI Volume IV (Roma: Fratelli Bencini, 1874), pp. 499-511.
  17. ^ "Basilica San Clemente Roma". www.basilicasanclemente.com. Archived from the original on 24 September 2008.
  18. .
  19. .
  20. ^ Hüls, pp. 160-161.
  21. ^ Hüls, pp. 161-162.
  22. ^ Hüls, pp. 162-163.
  23. ^ "San Clemente (Cardinal Titular Church) [Catholic-Hierarchy]". www.catholic-hierarchy.org.

Bibliography

External links

Media related to San Clemente (Rome) at Wikimedia Commons

Preceded by
Santi Celso e Giuliano
Landmarks of Rome
San Clemente al Laterano
Succeeded by
Santi Cosma e Damiano