Bethuel

Bethuel (Hebrew: בְּתוּאֵל – Bəṯūʾēl), in the Hebrew Bible, was an Aramean man,^[1] the youngest son of Nahor and Milcah,^[2] the nephew of Abraham, and the father of Laban and Rebecca.^[3]

Bethuel was also a town in the territory of the

The man Bethuel appears nine times in nine verses in the Hebrew Bible, all in Genesis. Adherents of the documentary hypothesis often attribute most of these verses to the Jahwist source,^[9] and the remainder to the priestly source.^[10]

Bethuel the Syrian lived in

After meeting Abraham's servant, Rebekah “ran and told all this to her mother’s household”,[16] that Rebekah's “brother and her mother said, ‘Let the maiden remain with us some ten days’”,^[17] and that “they sent off their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, ‘O sister! May you grow into thousands of myriads.”^[18] Some scholars^[who?] thus hypothesize that mention of Bethuel in Gen. 24:50 was a late addition to the preexisting story. Other scholars^[who?] argue that these texts indicate that Bethuel was somehow incapacitated. Other scholars attribute the emphasis on the mother's role to a matrilineal family structure. Despite the obvious importance of Rebekah's mother in the narrative of this bible passage, her name is not mentioned.

A generation later, Isaac and Rebekah sent their son Jacob back to Padan-aram to take a wife from among Laban's daughters, Bethuel's granddaughters, rather than from among the Canaanites.^[19]

Rabbinic interpretation

In the Talmud, Rabbi Isaac called Bethuel a wicked man.^[20] The midrash identified Bethuel as a king.^[21]

The Book of Jasher, a collection of sayings of the sages from the Amoraim period, lists the children of Bethuel as Sahar, Laban, and their sister Rebecca.^{[citation needed]}

In the Talmud, Rab in the name of Rabbi Reuben b. Estrobile cited Laban's and Bethuel's response to Abraham's servant that “The matter was decreed by the Lord”^[22] as a proof text for the proposition that God destines a woman and a man for each other in marriage.^[23] Rabbi Joshua b. Rabbi Nehemiah in the name of Rabbi Hanina b. Isaac said that the decree with regard to Rebekah that Laban and Bethuel acknowledged came from Mount Moriah.^[24]

Noting that Genesis 24:55 reports that the next day, Rebekah's “brother and her mother said, ‘Let the maiden remain with us some ten days’” (Gen. 24:55), the Rabbis asked: “Where was Bethuel?” The midrash concluded that Bethuel wished to hinder Rebekah's marriage, and so he was smitten during the night. (Genesis Rabbah 60:12.) The Rabbis said that Abraham's servant did not disclose Bethuel's fate to Isaac.^[25]

In his retelling of the story, Josephus reported that Rebekah told Abraham's servant, “my father was Bethuel, but he is dead; and Laban is my brother; and, together with my mother, takes care of all our family affairs, and is the guardian of my virginity.”^[26]

See also

• Bethuel M. Webster (1900–1989), American lawyer and founder of Webster & Sheffield

Notes