Black Crown

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Deshin Shekpa, wearing the Black Crown

The Black Crown (

crowns in red are worn by the Shamarpa and the Tai Situpa, while Goshir Gyaltsab
wears an orange crown. These crowns were bestowed by the Karmapa.

Legend tells that in a previous eon, in a former life as an accomplished

bhumi of the bodhisattvas. At this time, 100,000 dakinis
(female buddhas) manifested their hair as a crown, and offered it to the Karmapa as a symbol of his accomplishment.

:

A bodhisattva with the lion's roar will appear. He will use the power he achieved in deep meditation to benefit countless beings. By seeing, hearing, touching or thinking of him, they will be led to happiness

Origin

The Karmapas were traditionally the teachers of the successive

Sambhogakaya form of Vajradhara (Tib. Dorje Chang), wearing a black crown on his head. The Karmapa explained to the Emperor that he had seen the 'Vajra
Crown', the power-field of wisdom-energy that is always present above the Karmapa's head. The emperor offered to have a physical replica made so that others could receive its blessing.

A crown encrusted with precious stones and topped by a huge

Rangjung Rigpe Dorje
.

Ceremony

In preparation for the ceremony the Karmapa meditates on inseparability with

Buddha
, then one will receive the blessings of a Buddha). It is said that by merely seeing the Black Crown during the ceremony, one will become a bodhisattva of the first bhumi within three lifespans. This is one of the key reasons why the Black Crown is so important to the Karma Kagyu lineage.

Recent developments

In the early 1960s, the 16th Karmapa brought the Black Crown and other valuable relics of the

Thaye Dorje
, one of the rival candidates for the title of 17th Karmapa. Since then an inventory of valuables is being prepared. The location and integrity of the Black Crown is currently unknown.

External links