Christoph Bartholomäus Anton Migazzi
This article includes a improve this article by introducing more precise citations. (March 2018) ) |
Roman Catholic Church | |
---|---|
Archdiocese | Vienna |
See | St. Stephen's Cathedral |
Installed | 23 May 1757 |
Term ended | 14 April 1803 |
Predecessor | Johann Joseph von Trautson |
Successor | Sigismund Anton von Hohenwart |
Other post(s) | (1775–1803)
Titular Archbishop of Cartagine (1751–56) |
Orders | |
Ordination | 7 April 1738 |
Consecration | 10 October 1751 |
Created cardinal | 23 November 1761 by Clement XIII |
Rank | Cardinal-Priest |
Personal details | |
Born | |
Died | 14 April 1803 Vienna, Austria, Holy Roman Empire | (aged 88)
Buried | St. Stephen's Cathedral, Vienna |
Nationality | Austrian |
Education | Collegium Germanicum |
Coat of arms |
Christoph Bartholomäus Anton Migazzi; (
Early life
Christoph Bartholomäus Anton Migazzi was born in 1714, in the
Cardinal Lamberg took him as a companion to the
Patronage of Maria Theresa
Owing to the friendship of Benedict XIV, Migazzi concluded several transactions to the satisfaction of the Habsburg Empress
In 1761, Maria Theresa appointed him administrator-for-life of the
During Maria Theresa's reign in Austria, the so-called Enlightenment era (Aufklärung) developed. "The Masonic lodge of the Three Canons" was printed at Vienna in 1742 and at Prague, in 1749, the "Three Crowned Stars and Honesty". In a memorial to the Empress, written in 1769, the Archbishop designated as the primary causes of current evils the spirit of the times, atheistic literature, the pernicious influence of many professors, the condition of the censorship, contemporary literature, the contempt of the clergy, the bad example of the nobility, the conduct of affairs of state by irreligious persons and neglect of the observance of holy days.
If the members of the order are dispersed, how can their places be so easily supplied? What expense will be entailed and how many years must pass before the settled condition broken up by the departure of these priests can be restored?
Twenty years later, the Cardinal wrote to Francis I:
Even the French envoy who was last here, did not hesitate, as I can prove to your Majesty, to say that if the Jesuits had not been suppressed, France would not have experienced that Revolution so terrible in its consequences.
Migazzi opposed, as far as they were anticlerical. the government monopoly of educational matters, the "enlightened" theology, the "purified" law, the "enlightenment" literature, "tolerance" and encroachment on purely religious matters. He also founded the "
Rise of Josephinism
When
Joseph II, during his ten years' reign, published 6200 laws, court ordinances and decrees affecting the Catholic Church. The first measures, leveled against ecclesiastical jurisdiction, created dissatisfaction as encroachments on the rights of the Church. Cardinal Migazzi sent a number of memorials to Joseph II. Migazzi opposed all the Josephist reform decrees injurious to the Church.
The "simplified and improved studies", the new methods of ecclesiastical education (general seminaries), interference with the constitutions of religious orders, the suppression of convents and violations of their rights and interference with the matrimonial legislation of the Church, called for vigorous protests on the Cardinal's part; but though he protested unceasingly, it was of no avail. After Pius VI's visit to Vienna, the Holy See pronounced no solemn condemnation of Josephinism. On 12 March 1790, Leopold, Grand Duke of Tuscany, arrived in Vienna, as successor of his brother Joseph, and as early as 21 March, Migazzi presented him with a memorial concerning the sad condition of the Austrian Church. He mentioned thirteen "grievances" and pointed out for each the means of redress: laxity in monastic discipline; the general seminaries; marriage licenses; and the "Religious Commission", which assumed the position of judge of the bishops and their rights. Migazzi expressed his dissatisfaction.
Later years
I am in all things your Majesty's obedient subject, but in spiritual matters the shepherd must say fearlessly that it is a scandal to all Catholics to see such fetters laid upon the bishops. The scandal is even greater when such power is vested in worldly, questionable, even openly dangerous and disreputable men.
In another matter, he wrote:
The dismal outlook of the Church in your Majesty's dominion is all the more grievous from the fact that one must stand by in idleness, while he realizes how easily the increasing evils could be remedied, how easily your Majesty's conscience could be calmed, the honour of Almighty God, respect for the Faith and the Church of God be secured, the rightful activities of the priesthood set free, and religion and virtue restored to the Catholic people. All this would follow at once, if only your Majesty, setting aside further indecision, would resolve generously and perseveringly to close once for all the sources of so great evil.
The Emperor made concessions, greeted by Migazzi with satisfaction. When the pilgrimage to Maria Zell was once more permitted, the Cardinal in person led the first procession.
Migazzi died in Vienna on 14 April 1803. His body is buried in St. Stephen's Cathedral.
Bibliography
German
- Günther Anzenberger: Die Rolle Christoph Graf Migazzis (Erzbischof von Wien 1757–1803) zur Zeit Maria Theresias. Diplomarbeit an der Universität Wien, Wien 1994.
- Peter Hersche (1994), "Migazzi, Christoph Graf", Neue Deutsche Biographie (in German), vol. 17, Berlin: Duncker & Humblot, pp. 486–488; (full text online)
- Franz Loidl: Geschichte des Erzbistums Wien. Herold, Wien 1983, ISBN 3-7008-0223-4.
- Franz Loidl, Martin Krexner: Wiens Bischöfe und Erzbischöfe. Vierzig Biographien. Schendl, Wien 1983, ISBN 3-85268-080-8.
- Josef Oswald: Migazzi, Christoph Anton Graf v. In: Lexikon für Theologie und Kirche. 2. Auflage, 7. Band. Herder, Freiburg i. Br. 1960.
- Ernst Tomek: Kirchengeschichte Österreichs. Tyrolia, Innsbruck - Wien - München 1935–1959.
- Josef Wodka: Kirche in Österreich. Wegweiser durch ihre Geschichte. Herder, Wien 1959.
- Cölestin Wolfsgruber: Christoph Anton Kardinal Migazzi, Fürsterzbischof von Wien. Eine Monographie und zugleich ein Beitrag zur Geschichte des Josphinismus. Hermann Kitz, Ravensburg 1897.
Italian
- Tani, Maurizio (2003). La committenza artistica del vescovo di Eger, Károly Eszterházy, nell´Ungheria del XVIII secolo, Commentari d'Arte, n. 17-19, pp. 92–107
- Tani, Maurizio (2005). Il ruolo degli Scolopi nel rinnovamento delle arti nell'Europa danubiana del XVIII secolo, in Ricerche, n. 85, pp. 44–55
- Tani, Maurizio (2005). La rinascita culturale del '700 ungherese. Le arti figurative nella grande committenza ecclesiastica. Roma: Pontificia Università Gregoriana.
- Tani, Maurizio (2013). Arte, propaganda e costruzione dell'identità nell'Ungheria del XVIII secolo. Il caso della grande committenza di Károly Eszterházy, vescovo di Eger e signore di Pápa in István Monok (a cura di), In Agram adveni. Eger: Líceum Kiadó.
Hungarian
- A Váci Egyházmegye Történeti Névtára, Dercsényi Deszõ Vállalata Pestividéki Nyomoda, Vác, 1917
- Bánhidi Láslo, Új Váci Kalauz, Vác 1998
- Sápi Vimos e Ikvai Nándor, Vác Története - Studia Comitatensis voll. 13, 14, 15 - 1983
References
External links
- Christoph Bartholomäus Anton Migazzi in Austria-Forum (in German) (at AEIOU)
- "Christoph Bartholomäus Anton Migazzi von Waal und Sonnenthurn". Catholic-Hierarchy.org. David M. Cheney.
- Geschichte der Erzdiözese Wien