Conceptismo

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Conceptismo (literally, conceptism) is a literary movement of the Baroque period in the Spanish literature. It began in the late 16th century and lasted through the 17th century, also the period of the Spanish Golden Age.

Francisco de Quevedo y Villegas, the most significant representative of Baroque conceptismo.
Baltasar Gracián.

Conceptismo is characterized by a rapid rhythm, directness, simple vocabulary, witty metaphors, and wordplay. In this style, multiple meanings are conveyed in a very concise manner, and conceptual intricacies are emphasised over elaborate vocabulary.[1]

Definition

A major theorist of the movement,

mot juste
), especially in a way that suggests various meanings, as long as it is relevant to the theme of the work.

Conceptismo works with the meanings of words and their relationships, often in the service of rhetoric. The most common means of achieving this are ellipsis, zeugma, amphibology, polysemy, antithesis, equivocation, parody, or puns.

In line with other baroque styles, conceptismo upheld the aesthetic value of the difficulties of language, thus Gracián declared:

"La verdad, cuanto más dificultosa, es más agradable, y el conocimiento que cuesta es más estimado."[3] "Truth, when it is more difficult, is more pleasant, and knowledge that costs is more valued."

The most prominent writer of Castilian conceptismo is Francisco de Quevedo, who wrote with an ironic style and satirical wit. Other adherents of this style include Baltasar Gracián.

Contrast with culteranismo

Conceptismo contrasts starkly with culteranismo, another movement of the Baroque period, which is characterized by ostentatious vocabulary, complex syntactical order, multiple, complicated metaphors, but highly conventional content.

To rephrase, where conceptismo values few words with high significance, culteranismo values elaborate vocabulary with relative significance. They both are concerned with what Gracián identified as the value of the difficulty of language.

One should not assume conceptismo is simpler than culteranismo because of its simpler vocabulary—conceptismo disguises its complexity through a variety of techniques, some of which are listed above. Likewise, one should not assume culteranismo is less meaningful or profound than conceptismo because it emphasizes the "exterior" of the work—it can be equally as meaningful as conceptismo, and it is simply a matter of whether the meaning is revealed in the "exterior" or "interior" of the work.

The best-known representative of Spanish culteranismo, Luis de Góngora, had an ongoing feud with Francisco de Quevedo in which they each criticized the other's writing and personal life.

Italian concettismo

Frans Pourbus the Younger, Portrait of Giovanni Battista Marino

Italian concettismo deployed complex, far-fetched comparisons, paradoxes, and paralogical statements (acutezze) in order to exhibit the writer's genius and ingenuity (ingegno), and provoke wonder (meraviglia) in the reader. The term, which derives from concetto (from the

paronomasia, and chiasmus far more elaborate than anything Marino had produced. These formal excesses prompted a wave of criticism, as well as attempts, notably by the poet Girolamo Preti and the theorist Matteo Peregrini, to tread a safer middle ground. A greater challenge came from the Jesuits, who were once mistakenly seen as the promoters or even the originators of concettismo. From 1623 the censors of the order, to whom all members had to submit their work, were instructed to refuse permission to publish for reasons of convoluted style, as well as content. In the years following the reaction to concettismo gained further momentum thanks to official encouragement by Pope Urban VIII of an alternative, grandiloquently classical manner, often designated Baroque classicism. The issues at stake were as much political as stylistic, with classicism increasingly the expression of religious and political absolutism, while many practitioners of concettismo, especially in its more full-blooded forms, were variously identified with religious heterodoxy, republicanism, opposition to Spanish hegemony in Italy, and the interests and aspirations of the provincial petty nobility and professional middle classes. By the 1650s concettismo was no longer the dominant literary style, and, though it continued to be practised in provincial literary circles, it had lost almost all its initial radical charge. Paradoxically, in view of its heterodox origins, it survived longest in the precious, erudite verse of late 17th-century conservative-aristocratic Naples, and the elaborate homilies of Jesuit preachers like Giacomo Lubrano
.

References

  1. ISBN 0-313-28731-7
    .
  2. ISBN 978-3-923593-34-7
    .
  3. ^ "CVC. Rinconete. Concurso. Orfebrería lingüística, por Felipe Perucho". cvc.cervantes.es. Retrieved 2021-09-29.
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