Garland bearers
Garland bearers
, 3rd century CE
Garlands bearers, typically in the form of small naked
. In Europe they were revived in the Renaissance, and continued in later periods.Greco-Roman art
The garland-bearer design was extremely popular in the Mediterranean.Asia Minor to be sold in Rome.[1]
Greek garland bearer designs tend to be continuous, and the garlands are furnished with leaves and stems.[1] Roman garland bearer designs are segmented and often use flowers and fruits for decoration.[1]
Garland bearers were also particularly associated to the cult of
Dyonisos.[2]
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Garland bearers on a Roman sarcophagus, 130-150 CE.
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Greco-Roman garland bearers,Rockefeller Museum
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Garland bearers on a sarcophagus, in Aphrodisias.
Central Asia
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Capital with a figure showing features of Buddha and Heracles (100-200 CE), Old Termez Archaeological Museum.
Indian art
The
putti holding garlands is one of the most common motif of the Greco-Buddhist art of Gandhara.[1] According to John Boardman, they find their origin in Hellenistic designs, rather than Roman ones.[1] The garlands had an important role in decorating Buddhist stupas.[4]
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Yakshas holding Garlands, Peshawar Museum.
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Garland and amorini, Gandhara, c. 2nd-3rd century CE
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Garland bearers and Romaka Jataka (25-50 CE),Mathura Museum
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Yaksha holding a garland,Amaravati stupa.
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Erotes, garland and the Buddha on theKanishka casket
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Limestone coping fragment, Ter, Maharashtra.
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Garland bearers,Amaravati stupa, India. Chennai Government Museum
China
The garland bearer design can be seen in Buddhist frescoes in Miran, China, from the 3rd century CE.
References
Wikimedia Commons has media related to Garland bearers.
- ^ ISBN 978-80-246-2045-9.
- ISBN 978-0-307-81721-1.
- ^ Yi, Joy Lidu. The Global Connections of Gandhāran Art. p. 56.
- ^ "The garland is a very significant ornament used for the purpose of decoration on the stupas by the devotees. The devotees who carry garlands are called the 'garland-bearers'" Proceedings volume of the 18 th Annual Conference. South Indian Historical Congress. 1999. p. 342.