Gospel Advocate

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Gospel Advocate
B. C. Goodpasture
Ira North
Guy N. Woods
Furman Kearley
Neil W. Anderson
H. Leo Boles
CategoriesChurches of Christ
FrequencyMonthly
First issue1855
CountryUnited States
LanguageEnglish
Websitegospeladvocate.com

The Gospel Advocate is a religious magazine published monthly in Nashville, Tennessee for members of the Churches of Christ. The Advocate enjoyed uninterrupted publication since 1866 until the COVID-19 pandemic.

The Gospel Advocate was founded by

William Lipscomb, served as co-editor until the American Civil War forced them to suspend publication in 1861.[1]
: 361 

After the end of the Civil War, publication resumed in 1866 under the editorship of Fanning and William Lipscomb's younger brother David Lipscomb; Fanning soon retired and David Lipscomb became the sole editor.[1]: 361–362  In 1869 the Advocate was published weekly on Thursdays and reported a circulation of 1850.[2] The early Advocate included church news, Bible lessons, letters from readers, Bible lessons, book reviews, farm information, rural news, and anything the editors felt would be spiritually helpful.[1]: 361–362  Lipscomb edited the journal for fifty years following the Civil War, making him the most influential spokesman of the time among the Churches of Christ.[1]: 361–362  This was especially true in the South, because most of the other brotherhood journals were perceived as pro-Union.[1]: 361–362 

Influence

The Gospel Advocate has long been very influential in the Churches of Christ and was, during much of the twentieth century, the most influential journal within the brotherhood, helping to shape consensus views.[1]: 362 [3]: 213  As the Churches of Christ have no denominational hierarchy or "official" structures, through much of its history the views of the brotherhood have been heavily influenced by its journals and their editors (although since the 1980s lectureship speakers and university leaders have tended to have more influence than editors).[3]: 213 

While the Advocate has always been conservative and Bible-based, the "tone and direction" has varied as editors have changed.

"non-institutional" view within the Churches of Christ.[1]: 362  Despite these differences in editorial focus, throughout its entire history the Advocate has consistently sought to promote a Christianity based on New Testament precedents.[1]
: 362 

In 1884 a Texas preacher named

Alexander Campbell had severed fellowship.[citation needed] Although the controversy animated the difference between the two papers for some time, they closed ranks in opposition to missionary societies and instrumental music in worship, issues which split the churches of the Restoration Movement officially in 1906.[citation needed
]

A controversial front page editor was Robert Henry Boll, who wrote articles on Biblical prophecy during his tenure beginning in 1909; he was forced to resign in 1915 as the result of a developing controversy over his millennial views and the importance he placed on biblical prophecy in the study of the Bible.[4]: 96  His eschatological focus came into conflict with the church-centered views of other Church of Christ leaders of the time.[4]: 97 [5]: 306  The reaction to Boll's premillennialism helped to define and solidify the amillennial view among the mainstream of the Churches of Christ.[4]: 97 [5]: 306  By the end of the 20th century, however, the divisions caused by this debate were diminishing, and in the 2000 edition of the directory Churches of Christ in the United States, published by Mac Lynn, congregations holding premillennial views were no longer listed separately.[4]: 97 

The Gospel Advocate also publishes Sunday School materials and operates Christian bookstores in Nashville and Mesquite, Texas.[6]

References

External links