Grahana
Grahana (
Literature
An eclipse is classified as either as
in other texts, the eclipse is associated with Svarbhanu, who is sometimes identified as the asura whose head became Rahu. According to the Mahabharata, the sun god Surya is also described as an "enemy of Svarbhānu".[6] Svarbhānu was said to strike both the Sun and Moon with arrows, the celestial bodies being revived by Atri as in the Rigveda.[7]
The Skanda Purana recounts a legend where sages witness a forest-dwelling woman transform into a beauty after taking a bath in a holy lake during a solar eclipse, implying that it is a means of attaining salvation.[8]
In the Padma Purana, it is stated that a man who offers water to his ancestors during a solar eclipse nourishes them, and achieves heaven; failing thus, he becomes a Chandala. This is because all water is said to be as holy as the Ganges during this period. All Brahmins become as venerable as the Sage Vyasa during this period. A present that is offered during a lunar eclipse is 100,000 effective; a present that is offered during a solar eclipse is 1,000,000 effective.[9]
The Narada Purana offers computations regarding the predictions of solar and lunar eclipses, along with other astronomical events.[10]
The Brahma Vaivarta Purana states that one who bathes during a full moon, an eclipse, and sacred occasions achieve the abode of Vishnu, Vaikuntha.[11]
Religious practices
Hindus generally believe that a grahana is an ill-omen, and undertake certain activities before, during, or after its onset. Before a solar eclipse, fasting is sometimes practised for up to six hours prior to the phenomenon. Food is often prepared only after the passing of the eclipse, and conventions regarding consuming meals at given hours in the context of the event are prescribed in the Kurma Purana.[12] During the first and the final phases of an eclipse, a practising Hindu might ritually bathe to cleanse oneself, as well as offer prayers to one's ancestors. Pilgrimage sites situated adjacent to a river throng with devotees during the onset of a grahana in some regions.[13] Pregnant women are considered to be especially at risk to the effects of an eclipse, and are expected to adhere more strictly to religious bans during the phenomenon to prevent birth deformities in their children.[14] It is regarded to be an ill-omen to be born during an eclipse, and Brahmins are often called upon to ritually bless such an individual. On the other hand, a grahana is considered to be an auspicious time to practise chanting mantras that are believed to ward against evil.[15]
See also
- Eclipses in history and culture
- Rāhukāla
- Svarbhanu
- Rahu
- Ketu (mythology)
- Jyotiṣa
- Navagraha
References
- ^ Hog, Trebor (2018-05-05). Sanskrit English Lexicon (in Sanskrit). Truth Limited. p. 70.
- ISBN 978-81-7625-226-3.
- ISBN 978-81-7022-374-0.
- ISBN 978-81-208-1954-2.
- ISBN 978-0-7914-0149-1.
- ISBN 978-0-226-84664-4.
- S2CID 249919053.
- ISBN 979-8-88530-378-1.
- ISBN 978-81-208-3907-6.
- ISBN 978-81-208-0348-0.
- ^ Books, Kausiki (2021-07-09). Brahma Vaivartha Purana: 2 Prakrithi Khanda: English Translation only without Slokas: English Translation only without Slokas. Kausiki Books. p. 57.
- ^ Books, Kausiki (2021-10-24). Kurma Purana Part 2: English Translation only without Slokas. Kausiki Books. p. 169.
- ISBN 978-81-206-1822-0.
- ISBN 978-0-299-15904-7.
- ^ Sastri, S. M. Natesa (1903). Hindu Feasts, Fasts and Ceremonies. Printed at the M.E. publishing house. p. 31.