James Buchanan (minister)
James Buchanan | |
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 Buchanan from Disruption Worthies | |
| Occupation(s) | Pastor, theologian |
| Theological work | |
| Tradition or movement | Presbyterianism |
James Buchanan (1804–1870) was a preacher and theological writer. He was born in 1804 at Paisley, and studied at the university of Glasgow. In 1827 he was ordained Church of Scotland minister of Roslin, near Edinburgh, and in 1828 he was translated to the large and important charge of North Leith. In this charge he attained great fame as a preacher, being remarkable or a clear, vigorous, and flowing style, a graceful manner, a vein of thrilling tenderness, broken from time to time by passionate appeals, all in the most pronounced evangelic strain. In 1840 Buchanan was translated to the High Church (St. Giles’), Edinburgh, and in 1843, after the disruption, he became first minister of St. Stephen‘s Free Church. In 1845 he was appointed professor of apologetics in the New College (Free church), Edinburgh, and in 1847, on the death of Dr. Chalmers, he was transferred to the chair of systematic theology, continuing there till his resignation in 1868.
Life
James Buchanan was born in Paisley on 14 April 1804 as the eldest son of James Buchanan, a wine merchant. He was educated at Paisley Grammar School.[1]
After studies at
He was ordained as a minister of the Church of Scotland at
In the
He received an honorary Doctor of Divinity (DD) from
He died on 19 April 1870 at 51 Lauriston Place, Edinburgh. He is buried in the north-east section of the
Family
In February 1829 he married Elizabeth Cochrane, daughter of John Cochrane, a Glasgow merchant. They had a son James (1829-1888) and a daughter Elizabeth (b.1831) before his wife's early death in May 1832. In December 1836 he married Mary Morison, daughter of John Morison of Hetland, with whom he had a daughter, Janet (b.1840).
Mary Morison died in 1887 and is buried with her parents in St Cuthbert's Churchyard in Edinburgh.
Works
- 1837, Comfort in Affliction
- 1840, Improvement of Affliction
- 1842, The Office and Work of the Holy Spirit[2]
- 1843, On the Tracts for the Times
- 1855, Studies in apologetics, Faith in God and atheism compared in their essential nature, theoretical grounds and practical influence
- 1857, Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws
- 1861, The ‘Essays and Reviews’ Examined
- 1864, Analogy Considered as a Guide to Truth and Applied as an Aid to Faith
- 1867 Doctrine of Justification - An Outline of Its History in the Church and of Its Exposition from Scripture (1866 Cunningham lectures) [1]
See also
References
- Citations
- ^ a b c d Scott 1915.
- ^ Buchanan 1847.
- Sources
This article incorporates text from a publication now in the public domain: Blaikie, William Garden (1886). "Buchanan, James". In Stephen, Leslie (ed.). Dictionary of National Biography. Vol. 7. London: Smith, Elder & Co.- Brown, Thomas (1883). Annals of the disruption. Edinburgh: Macniven & Wallace.
- Buchanan, James (1847). The Office and Work of the Holy Spirit. New York: R. Carter.
- Jinkins, Michael (2004). "Buchanan, James (1804–1870)". doi:10.1093/ref:odnb/3840. (Subscription or UK public library membershiprequired.)
This article incorporates text from this source, which is in the public domain: Scott, Hew (1915). Fasti ecclesiae scoticanae; the succession of ministers in the Church of Scotland from the reformation. Vol. 1. Edinburgh: Oliver and Boyd. p. 69.- Thomson, Edward Anderson (1891). Memorials of a Ministry: A Selection from the Discourses of Edward A. Thomson. Edinburgh: T. & T. Clark. p. 19.
- Wylie, James Aitken (1881). Disruption worthies : a memorial of 1843, with an historical sketch of the free church of Scotland from 1843 down to the present time. Edinburgh: T. C. Jack. pp. 95–100.
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