Kingdom of Jimma
Kingdom of Jimma | |||||||
---|---|---|---|---|---|---|---|
1790–1932 | |||||||
Common languages | Oromo | ||||||
Religion | Sunni Islam | ||||||
Government | Monarchy | ||||||
King (Moti) | |||||||
• 1830–1855 | Abba Jifar I | ||||||
• 1932 | Abba Jofir | ||||||
History | |||||||
• Established | 1790 | ||||||
• Renamed Jimma Abba Jifar | 1830 | ||||||
• Vassal to Kingdom of Shewa | 1884 | ||||||
• Vassal to Ethiopian Empire | 1889 | ||||||
• Annexed by Ethiopian Empire | 1932 | ||||||
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The Kingdom of Jimma (
History
Establishment
According to legend, a number of Oromo groups (variously given from five to 10) were led to Jimma by a great sorceress and Queen named Makhore, who carried a boku (usually connected with the abba boku, or headman of the Oromo Gadaa system)[1] which when placed on the ground would cause the earth to tremble and men to fear. It is said that with this boku, she drove the Kaffa people living in the area across the Gojeb River. While this suggests that the Oromo invaders drove the original inhabitants from the area, Herbert S. Lewis notes that Oromo society was inclusionist, and the only ethnic differences they made are reflected in the history of various kinship groups.[2]
Eventually, the Oromo grew unhappy with Makhore's rule, and through a ruse, deprived her of her
At first, the Badi of
Under King Abba Gomol, the ancient Kingdom of Garo was conquered and annexed into Jimma. King Gomol settled wealthy men from his kingdom in the former state. He also brought important men from Garo to live at Jiren, thus integrating the two polities.[7]
It was shortly after his son Abba Jifar II assumed the throne that the power of the neguses of Shewa began to reach into the Gibe region for the first time in centuries. As Lewis notes, "Borrelli, Franzoj and other travellers accorded him little hope of retaining his kingdom for long."[8] However, heeding the wise advice of his mother Gumiti, he submitted to Menelik II, and agreed to pay tribute to the negus, and counseled his neighboring kings to do the same. Although Hadiya state initially surrendered to the Abyssinians, opposition grew quickly and a resistance movement formed under their new leader Hassan Enjamo, numerous nobles of the Jimma kingdom including the brother of king Abba Jifar joined the militia in Hadiya.[9][10]
King Abba Jifar instead found himself enthusiastically helping the Shewan king conquer his neighbors:
Following the death of Abba Jifar II, Emperor
Administration
The Kingdom of Jimma had its own administration, which was centered at the royal palace. An officer referred to as the azazi ("the orderer") served there as the head. His function at the court was essentially that of a majordomo, exclusively overseeing domestic palace affairs. The azazi maintained a number of treasuries, and dispensed funds to cover court-related expenses. The palace also housed professional soldiers, whom the azazi had the power to assign infrastructural maintenance chores to. Other officers oversaw other day-to-day activities at the palace, including artisanal labor and royal court guest hospitality.[13]
Like the other Gibe kingdoms, Jimma's ruler King Abba Jifar also owned many slaves. They served as officials in the royal palace, where they attended to the needs of the King's wives and supervised the abattoir and meal preparation, among other activities.[13][14] The slaves also acted as jailers, market judges, and stewards of the King's territories. Additionally, they sometimes served as governors of a province, though this position was usually given to wealthy nagadras (chief of trade and markets).[14]
At noon, the King, his retinue, court officials and guests dined together at the mana sank'a ("house of the table"). It consisted of a great hall with several large round wooden tables. The King and 20 to 30 other individuals sat around the main table, with the remaining tables ranked in importance according to how close they were positioned to the King. During the evening, the King typically dined alone with one of his wives, and often summoned instrumentalists or Arab merchants with a gramophone for musical accompaniment.[13]
Economy
In Jimma,
Coffee (Coffea arabica) became a major cash crop in Jimma only in the reign of King Abba Jifar II. Another source of income was the extraction of oil from civets, which was used to make perfume.[15]
See also
- Rulers of the Gibe state of Jimma
- List of Sunni Muslim dynasties
Notes
- ^ Lewis, Galla Monarchy, p. 65. He also notes that the Gadaa system was almost entirely forgotten in Jimma by 1960, and suggests that its use may have ended a generation or two earlier.
- ^ Lewis, Galla Monarchy, p. 38
- ^ Mohammed Hassen, The Oromo of Ethiopia: A History 1570-1860), (Trenton: Red Sea Press, 1994), p. 111
- ^ Lewis, Galla Monarchy, pp. 41f.
- ^ Herbert S. Lewis, A Galla Monarchy: Jimma Abba Jifar, Ethiopia (Madison, Wisconsin, 1965), p. 40
- ^ Mordechai Abir, The era of the princes: the challenge of Islam and the re-unification of the Christian empire, 1769-1855 (London: Longmans, 1968), p. 91ff.
- ^ Lewis, Galla Monarchy, p. 45
- ^ Lewis, Galla Monarchy, p. 43
- ^ Lindahl, Bernhard. Local History of Ethiopia (PDF). Nordic Africa Institute. pp. 4–5.
- ^ Northeast African Studies Volume 9. African Studies Center, Michigan State University. p. 69.
- ^ Huntingford, Galla of Ethiopia, p. 61.
- ^ a b Harold G. Marcus, The Life and Times of Menelik II: Ethiopia 1844-1913 (Lawrenceville: Red Sea Press, 1995), p. 121
- ^ a b c Herbert S. Lewis, A Galla Monarchy: Jimma Abba Jifar (Madison: University of Wisconsin Press, 1965), p. 71
- ^ a b Herbert S. Lewis, A Galla Monarchy: Jimma Abba Jifar (Madison: University of Wisconsin Press, 1965), p. 86
- ^ G.W.B. Huntingford, The Galla of Ethiopia; the Kingdoms of Kafa and Janjero (London: International African Institute, 1955), p. 26
Further reading
- Guluma Gemeda, "The Rise of Coffee and the Demise of Colonial Autonomy: The Oromo Kingdom of Jimma and Political Centralization in Ethiopia", Northeast African Studies, New Series, 9 (2002), pp. 51-74