Lamaria Church

Source: Wikipedia, the free encyclopedia.
Lamaria Church
Church of the Mother of God
უშგულის ლამარია
Georgian Orthodoxy
Architecture
Functional statusActive
Heritage designationImmovable Cultural Monuments of National Significance
Years built9th-10th centuries

The Ushguli Church of the Mother of God,

Upper Svaneti. It is a simple hall church, with a projecting apse and an ambulatory. The interior contains two layers of medieval frescoes, in a state of deterioration. The church is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia.[1]

Location

Lamaria church
Lamaria church

The Lamaria church is situated at the northern outskirts of the highland village of Zhibiani, a constituent village of Ushguli, in Mestia Municipality. Zhibiani is one of the highest permanently inhabited places in Europe, located at 2,100 above sea level. The building tops a hill above the village, set against the backdrop of the 5,201 metre-high summit of Shkhara. It is surrounded by a low stone wall and defended by a Svan tower standing on its west end.[2]

History

The Lamaria church does not appear in historical records. Judging by its architectural features, the church is dated to the 9th or 10th century.

Dadeshkeliani, who sought to impose his rule on the free people of Ushguli. The legend has it that the entire village helped pull a cord attached to the trigger of a musket, thus dividing equally the responsibility for killing the man. Dachkelani's garments are said to have been preserved at the church for a long time.[4]

Fresco depicting the Dormition of the Mother of God

Lamaria housed a collection of dozens of church items—manuscripts, icons, crosses, and various utensils—which were catalogued by the scholar

Ekvtime Taqaishvili during his expedition to Svaneti in 1910.[5] The church is functional and currently serves as the seat of a Georgian Orthodox bishop of Mestia and Zemo Svaneti.[2]

Layout

Apse paintings

Lamaria is a hall church, with a prominently projecting triangular apse and a relatively large ambulatory enveloping the church on the south and west. The church is built of neatly hewn limestone blocks. The ambulatory has two doors: one is a low arched door cut in its south segment; the other, in its west portion, leads to the nave. The latter is an oblong rectangular hall which ends in a relatively shallow semicircular apse, placed three small steps above the floor level. The apse is separated from the nave by an original three-arched stone iconostasis. The vault is divided into two equal parts by a supporting arch.[2]

The church is sparsely lit by two windows, one each in the apse and west wall. Both the internal walls and iconostasis are covered with two layers of now faded frescoes, the earlier dated to the 10th century and the second layer painted over in the 13th century. The ambulatory was also frescoed, but only fragments of its 13th-century paintings survive. The exterior bears scarce decorative stonework. The west façade has a cross, sculpted in relief, and a slab with a four-line Georgian inscription, in a mixed

paleographically dated to the 11th century and mentioning a female donor, named Gurandukht. The church also contains several scratched graffiti, dated from the 10th century into the 18th.[2]

Notes

  1. ^ Georgian: უშგულის ღვთისმშობილის სახელობის ეკლესია romanized: ushgulis ghvtismshobilis sakhelobis ek'lesia
  2. ^ Georgian: უშგულის ლამარია romanized: ushgulis lamaria

References

  1. ^ "List of Immovable Cultural Monuments" (PDF) (in Georgian). National Agency for Cultural Heritage Preservation of Georgia. Retrieved 3 July 2019.
  2. ^ a b c d e "ღვთისმშობლის ეკლესია ლამარია" [Church of the Mother of God "Lamaria"]. კულტურული მემკვიდრეობის გის პორტალი [GIS portal of cultural heritage] (in Georgian). Archived from the original on 26 August 2019. Retrieved 27 August 2019.
  3. ^ Tuite, Kevin (20 February 2004), "The meaning of Dæl. Symbolic and spatial associations of the south Caucasian goddess of game animals.", Linguaculture: Studies in the interpenetration of language and culture. Essays to Honor Paul Friedrich (PDF), Montreal, Quebec: University of Montreal, p. 9
  4. .
  5. ^ Taqaishvili, Ekvtime (1937). არქეოლოგიური ექსპედიცია ლეჩხუმ-სვანეთში [Archaeological expedition to Lechkhumi and Svaneti] (PDF) (in Georgian). Paris. pp. 136–149.{{cite book}}: CS1 maint: location missing publisher (link)