Mīšaru
Mīšaru | |
---|---|
Divine personification of Adad and Shala | |
Siblings | Uṣur-amāssu, Šubanuna, Menunesi, Namašmaš |
Spouse | Išartu |
Equivalents | |
Ugaritic equivalent | Mêšaru |
Phoenician equivalent | Misor |
Mīšaru (Misharu), possibly also known as Ili-mīšar, was a
A deity with a cognate name, Mêšaru, also belonged to the
Name and character
Mīšaru's name means "justice,"
It has been proposed that the deity Ili-mīšar, attested in the god list An = Anum (tablet V, line 29) as the sukkal (attendant deity) of Imzuanna (dNi-zu-an-na) might be a variant of Mīšaru.[7] Daniel Schwemer notes that the addition to the same prefix to various theonyms is well attested, and cites Ilumēr and Ilulāya as two other examples.[8]
It has been proposed that on
Associations with other deities
Mīšaru was regarded as a son of the weather god
The goddess Išartu formed a pair with Mīšaru, and together they represented the idea of law and order.[10] Julia Krul notes she seemed to be his feminine counterpart.[16] An = Anum refers to her as his spouse.[17]
Worship
The oldest evidence of the worship of Mīšaru comes from the
Old Babylonian sources mention a single temple of Mīšaru, located close to the city of Dūr-Rīmuš in the Diyala area.[12] It is assumed that he was the tutelary deity of this settlement.[19] One of the inhabitants of Dūr-Rīmuš apparently dedicated a seal to him for the health of the Eshnunnean king Ipiq-Adad II after it was incorporated into his kingdom.[20] He is also attested in an offering list from Mari (ARM 24 263), in which he appears alongside the deity Išar,[21] presumed to correspond to Išartu.[17]
In a copy of an
In Babylon, Mīšaru was worshiped alongside his father Adad in the Esagil temple complex.[10] A temple dedicated to him is also mentioned in documents from Dūr-Abī-ešuḫ, though no ceremonial name is given.[26]
Attestations of veneration of Mīšaru are known from Suhum as well.[27] An akitu temple dedicated to him and Adad existed in Udada.[28] It was rebuilt by Ninurta-kudurri-usur,[29] a local ruler from the eighth century BCE.[30]
On one of the cylinders of Nabonidus, in an inscription pertaining to the Ebabbar temple in Sippar, Mīšaru is mentioned alongside Kittu and Dayyānu as the deities "seated in front of Shamash."[31]
While Mīšaru was not yet worshiped in
Ugaritic Mêšaru
A deity whose name is a cognate of Mīšaru's is attested in Ugarit as well.[4] The theonym was rendered as mšr in the local alphabetic script,[12] and can be vocalized as Mêšaru ("rectitude," "uprightness").[36] It is presumed that he was regarded as a divine judge.[12] He was paired with Ṣidqu ("righteousness").[37] They appear together in a single religious text (RS 24.271, line 14), which is presently the only certain attestation of Mêšaru.[36] A possible theophoric name, written as mšrn in the alphabetic script and as Me-ša-ra-nu or Me-ši-ra-nu in standard syllabic cuneiform, has also been identified.[4] Elsewhere in the Ugaritic texts the word mšr is attested as a common noun.[36]
Further possible cognates
Wilfred G. E. Watson proposes that the Ugaritic Mêšaru and Ṣidqu correspond to Misor and
References
- ^ a b Wiggermann 1987, p. 9.
- ^ a b Schwemer 2007, p. 146.
- ^ a b Krul 2018, p. 67.
- ^ a b c d Watson 1999, p. 577.
- ^ Pongratz-Leisten 2015, p. 211.
- ^ Pongratz-Leisten 2015, p. 58.
- ^ Litke 1998, p. 171.
- ^ Schwemer 2001, pp. 32–33.
- ^ Schwemer 2008, p. 567.
- ^ a b c Krebernik 2008, p. 356.
- ^ Schwemer 2001, pp. 67–68.
- ^ a b c d e f g Schwemer 2001, p. 67.
- ^ Anor & Cohen 2021, p. 62.
- ^ Schwemer 2001, p. 13.
- ^ Schwemer 2001, p. 24.
- ^ Krul 2018, p. 68.
- ^ a b Schwemer 2001, p. 68.
- ^ Sallaberger 2021, p. 363.
- ^ Frayne 1990, p. 548.
- ^ Frayne 1990, pp. 548–549.
- ^ Sasson 2015, p. 237.
- ^ Krebernik 2008, p. 358.
- ^ Krebernik 2008, pp. 358–359.
- ^ Pongratz-Leisten 2015, p. 397.
- ^ George 1993, p. 156.
- ^ Gabbay & Boivin 2018, p. 37.
- ^ Frame 1995, p. 290.
- ^ Schwemer 2001, p. 626.
- ^ Frame 1995, p. 299.
- ^ Frame 1995, p. 275.
- ^ Krebernik 2008, p. 354.
- ^ Krul 2018, p. 72.
- ^ George 1993, p. 98.
- ^ Krul 2018, p. 141.
- ^ Krul 2018, p. 75.
- ^ a b c Pardee 2002, p. 281.
- ^ Pardee 2002, p. 284.
- ^ Watson 1999, pp. 577–578.
- ^ Watson 1999, p. 578.
Bibliography
- Anor, Netanel; Cohen, Yoram (2021). "Bird in the Sky – Babylonian Bird Omen Collections, Astral Observations and the manzāzu". Revue d'assyriologie et d'archéologie orientale. 115 (1). CAIRN: 51–80. ISSN 0373-6032.
- Frame, Grant (1995). "Sūḫu". Rulers of Babylonia.From the Second Dynasty of Isin to the End of Assyrian Domination (1157-612 BC). The Royal Inscriptions of Mesopotamia. University of Toronto Press. ISBN 978-1-4426-5705-2.
- Frayne, Douglas (1990). Old Babylonian Period (2003-1595 B.C.). University of Toronto Press. ISBN 978-1-4426-7803-3.
- Gabbay, Uri; Boivin, Odette (2018). "A Hymn of Ayadaragalama, King of the First Sealand Dynasty, to the Gods of Nippur: The Fate of Nippur and Its Cult during the First Sealand Dynasty". Zeitschrift für Assyriologie und vorderasiatische Archäologie. 108 (1). Walter de Gruyter GmbH: 22–42. S2CID 165744935.
- George, Andrew R. (1993). House most high: the temples of ancient Mesopotamia. Winona Lake: Eisenbrauns. OCLC 27813103.
- Krebernik, Manfred (2008), "Richtergott(heiten)", Reallexikon der Assyriologie (in German), retrieved 2022-10-25
- Krul, Julia (2018). The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk. BRILL. ISBN 9789004364936.
- Litke, Richard L. (1998). A reconstruction of the Assyro-Babylonian god lists, AN:dA-nu-um and AN:Anu šá Ameli (PDF). New Haven: Yale Babylonian Collection. OCLC 470337605.
- Pardee, Dennis (2002). Ritual and cult at Ugarit. Atlanta: Society of Biblical Literature. OCLC 558437302.
- Pongratz-Leisten, Beate (2015). Religion and Ideology in Assyria. Studies in Ancient Near Eastern Records (SANER). De Gruyter. ISBN 978-1-61451-426-8. Retrieved 2022-10-08.
- Sallaberger, Walther (2021). "Uruk in der Frühen Bronzezeit: Zu dessen Königen und Göttern und zur Lage von Kulaba". In van Ess, Margarete (ed.). Uruk - altorientalische Metropole und Kulturzentrum (in German). Wiesbaden. OCLC 1255365039.)
{{cite book}}
: CS1 maint: location missing publisher (link - Sasson, Jack M. (2015). From the Mari archives: an anthology of old Babylonian letters. Winona Lake, Indiana: Eisenbrauns. OCLC 907931488.
- Schwemer, Daniel (2001). Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen: Materialien und Studien nach den schriftlichen Quellen (in German). Wiesbaden: Harrassowitz. OCLC 48145544.
- Schwemer, Daniel (2007). "The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I" (PDF). Journal of Ancient Near Eastern Religions. 7 (2). Brill: 121–168. ISSN 1569-2116.
- Schwemer, Daniel (2008), "Šāla A. Philologisch", Reallexikon der Assyriologie (in German), retrieved 2022-10-25
- Watson, Wilfred G. E. (1999), "Misharu", in van der Toorn, Karel; Becking, Bob; van der Horst, Pieter W. (eds.), Dictionary of Deities and Demons in the Bible, Eerdmans Publishing Company, ISBN 978-0-8028-2491-2, retrieved 2022-10-25
- Wiggermann, Frans A. M. (1987). "The Staff of Ninšubura: Studies in Babylonian Demonology II". Ex Oriente Lux. 29. Brill.