Maria Trubnikova

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In this name that follows Eastern Slavic naming customs, the patronymic is Vasilievna and the family name is Trubnikova.

Maria Trubnikova
Black and white portrait of a seated woman in formal 19th-century clothing, looking to the left of the frame
Born(1835-01-06)6 January 1835
Chita, Zabaykalsky Krai
Died28 April 1897(1897-04-28) (aged 62)
Saint Petersburg
NationalityRussian Empire
OccupationActivist
MovementFeminism in Russia
SpouseKonstantin Trubnikov (married 1854–1876)
Children7

Maria Vasilievna Trubnikova (

née Ivasheva [Ивашева]; 6 January 1835 – 28 April 1897) was a Russian feminist and activist. Of mixed Russian and French heritage, Trubnikova was orphaned at an early age and subsequently raised by a wealthy relative. She married at 19; she and her husband, Konstantin, had seven children. In adulthood, Trubnikova hosted a women-only salon which became a center of feminist activism. She also maintained international connections to fellow feminists in England, France, and other countries. Alongside Anna Filosofova and Nadezhda Stasova, whom she mentored, Trubnikova was one of the earliest leaders of the Russian women's movement
.

Together, the three friends and allies were referred to as the "triumvirate". They founded and led a number of organizations designed to promote women's cultural and economic independence, including a publishing cooperative. Subsequently, they successfully pushed government officials to allow higher education for women, although continuing opposition meant that their successes were sometimes limited or reversed. In later life, Trubnikova experienced severe illness and personal difficulties, and died in 1897.

Early life

Ivasheva was born on 6 January 1835 in Chita, Zabaykalsky Krai, a city in the far east of the Russian Empire.[1] She was the second of four children.[1][2] Her father, Vasily Ivashev [ru], had been a participant in the Decembrist revolt ten years earlier, and had consequently been exiled to Siberia.[3] Ivasheva's mother, Camille LeDentu [ru] (alternately "LeDantieux"), was of French descent.[4] Both her parents died when she was very young: her father in 1839, her mother, in childbirth, the following year.[1][3]

Subsequently, Ivasheva was raised by a wealthier aunt, the Princess E.N. Khovanskaia.[1][a] She received an education from private tutors, described by the historian Richard Stites as "superb" according to the standards of the time.[2][3] At age 19, in 1854, she married Konstantin Trubnikov, a landowner and government official, and took his name (in feminine form, Trubnikova).[1][4] Trubnikov "impressed her with his liberalism," according to the historian Rochelle Ruthchild.[1] Stites notes that he wooed her by "reading [her] passages of Herzen", a Russian radical writer.[2] She and Trubnikov had seven children (including Olga [ru])—although only four, all daughters, survived to adulthood.[3] Trubnikov, using Trubnikova's inheritance from her aunt for funding, became a stock trader and founded a newspaper, Birzhevyie Vedomosti.[1][4]

In the early years of her marriage, Trubnikova was frequently pregnant and confined to the home, but took the opportunity to read widely and self-educate. She was influenced by French writers such as Jules Michelet, Pierre-Joseph Proudhon, and Henri de Saint-Simon, as well as others like Kant, Plato, and Heine.[1][3][6] In her personal life, according to the historian Barbara Engel, Trubnikova was "more of a nonconformist than a rebel", happy to wear men's attire on the family's country estate when accompanied only by her daughters, but swiftly changing into feminine garb when joined by her husband.[6] Engel writes that Trubnikov was despotic and unyielding in domestic affairs.[6]

Career

Trubnikova hosted a popular mixed-gender social salon, and established a women-only salon in 1855 as an offshoot.[1][2] Ruthchild writes that women who hosted these mixed-gender salons were "often idealized as muses inspiring male creativity." Trubnikova, however, actively sought to educate fellow women on feminist issues, seeing her new salon as a "venue for empowering" them, according to Ruthchild.[1] Trubnikova used any opportunity to recruit women to her cause; for instance, during a routine medical appointment, she convinced her doctor to send his wife to the salon.[1] The historian Natalia Novikova describes her as "candid, considerate, [and] a convincing speaker."[4]

Trubnikova, Nadezhda Stasova and Anna Filosofova (two other members of Trubnikova's salon) became close friends and allies, and were referred to by their contemporaries as the "triumvirate".[6][7] Filosofova and Stasova both wrote that they had been "empty-headed" before their friendship with her.[1] The three spent much of their lives focusing on the woman question, as it was then called, leading the first organized feminist movement in the Russian Empire.[1][8] The later author Ariadna Tyrkova-Williams wrote that "[The triumvirate's] members perfectly complemented one another. The plans and will came from Trubnikova. Stasova's part was the performance, the persistence in doing the job. Filosofova embodied spirituality and ethics."[9] In contrast to the contemporaneous Russian nihilist movement, Trubnikova and the other members of the triumvirate were not radical in public style or fashion, and retained their stations in the good graces of the upper class.[1][8]

The triumvirate, alongside a number of others, founded the Society for Cheap Lodgings and Other Benefits for the Citizens of St. Petersburg in 1859.[1][3] The group had two factions, the "German party" and the "Russian party", which differed on their preferred approach.[6][b] The "Germans" favored a then-traditional method of philanthropy that involved close supervision of the poor. The "Russians" focused on self-help and direct aid, attempting to avoid patronization and to maintain the privacy of those aided.[1][6] In early 1861, the organization split in two, with the Stasova-Trubnikova-Filosofova triumvirate leading the "Russians".[6] The reduced group's charter was approved by the Tsarist government in February 1861, with Trubnikova unanimously selected as its first chairwoman.[1][4][6] The organization provided housing and work as seamstresses to its female clients (primarily widows and wives whose husbands had abandoned them).[6] It included a day care and a communal kitchen.[6]

International connections and push for education

While in France in the summer of 1861, Trubnikova read Jenny d'Héricourt's La femme affranchie, and began corresponding with its author.[4] Through d'Héricourt, she also became connected with Josephine Butler and John Stuart Mill.[4] Mill became a supporter of her efforts in Russia, and their correspondence provided a source of inspiration for his work The Subjection of Women.[2] During this period, Trubnikova also worked at the paper founded by her husband, Birzhevyie Vedomosti, as a translator and editor.[3][4]

In 1863, Trubnikova, Stasova, and Anna Engelhardt founded the Russian Women's Publishing Cooperative.[2][4] Employing upwards of thirty women, the cooperative focused on writing and translation; it published a wide variety of books, including textbooks, scientific works and children's stories, such as Darwin's On the Origin of Species and Hans Christian Andersen's Fairy Tales.[2][4][10] Although it was initially successful, the cooperative never received governmental approval, and suffered financial difficulties after Trubnikova and Stasova went abroad and its bookselling partner went bankrupt. Nevertheless, under Filosofova's management, it lasted until 1879.[1]

Trubnikova and Stasova began pushing, in 1867, for Russian universities to create courses open to women.

André Leo.[4]

In Tsarist Russia, state policy was poorly coordinated and inconsistent due to the competing interests of rival ministers, and the triumvirate looked for another path to support higher education for women. They appealed to the more liberal war minister Dmitry Milyutin, who, persuaded by his wife, daughter, and Filosofova, agreed to host courses for women in Saint Petersburg.[8][11] Tolstoy countered by permitting the classes, but at his own quarters, where he could monitor them.[8] The political movement in favor of women's education continued to grow, and by October 1869, the Russian government permitted a limited set of courses for women on advanced subjects (including "chemistry, history, anatomy, zoology, and Russian literature").[3][4][8] The courses began in January 1870. Attended by more than 200 women, they became known as the Vladimirskii courses, after their host from 1872, the Vladimir college.[4]

Later life

In 1869, Trubnikova left Russia temporarily to seek treatment for mental illness, and to meet Butler and Marie Goegg in Switzerland.[1][3][4] Novikova writes that Trubnikova "was regarded by many European feminists as a leading figure of the Russian women's movement."[4] But by this time her husband had grown much less liberal, becoming implacably opposed to her activism.[1][4] He had also lost much of her inheritance in the stock market.[1] Upon her return to Russia in 1876, Trubnikova and her husband separated, and she struggled for money.[3][4] Her daughters, who were radical activists, began to support her, and she also worked as a writer and translator.[1][4] Trubnikova hosted meetings of illegal societies at her house, and once helped hide the revolutionary Sophia Perovskaya (who coordinated the assassination of Alexander II).[1]

By 1878, her illness resulted in her becoming much less active, although she continued to perform translations and worked for the release of two of her daughters following their arrest in 1881.[3] She moved to the countryside near Tambov in 1882, returning to Saint Petersburg for visits in 1888 and 1890.[4] In 1892, she helped organize food aid in response to the famine in Tambov Oblast. A severe flu over the winter of 1893 to 1894 worsened Trubnikova's condition, and she was moved to an asylum.[4] She died at Saint Petersburg's asylum "in the arms of her youngest daughter" on 28 April 1897, according to Novikova.[4] Trubnikova was interred at the Novodevichy Cemetery in Saint Petersburg, and remembered by her colleagues as "the heart and soul" of feminist activism in Russia.[4]

Notes

  1. ^ Among the Russian nobility, the title of "Prince" or "Princess" (knyaz / князь) did not imply a direct relationship with the ruling family, but was used by many aristocratic families.[5]
  2. ^ The "Germans" were primarily descended from German or Baltic aristocratic families, according to Stites.[2]

Citations

  1. ^
    ISBN 978-0-7425-3737-8
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  2. ^
    ISBN 978-1-4008-4327-5
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  3. ^
    ISBN 978-1-57607-101-4
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  4. ^
    ISBN 978-615-5053-72-6
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  5. ISBN 978-0-300-04937-4
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  6. ^
    ISBN 978-0-8101-1740-2
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  7. ISBN 978-0-8229-7375-1
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  8. ^
    ISBN 978-0-7735-0565-0
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  9. ISBN 978-960-458-948-7
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  10. ISBN 978-0-525-53715-1
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  11. PMID 11633168
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