Mesopotamian prayer

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Mesopotamian prayer are the prayers of ancient Mesopotamia. There are nine classifications of poem used within Mesopotamia.[citation needed]

Prayers

One definition of prayers of Mesopotamia is "praise to god followed by request".[1][verification needed]

According to one source (Bromiley) the form of the word, known and used to signify prayers during the Mesopotamian era, is described today as šu-il-lá. With regards to šu-il-lá, the scholars Lambert, van der Toorn and Oshima posit an alternative use for the term, which they submit is instead with reference to the way in which a prayer is to be recited, not a general signifier (rubric) for prayer itself (a notion expressed by Bromiley).[1][2]

Šu-il-lá is held to refer to an act of praying, by prayer exhibited by either lifting of hands, to lift hands, or to lift the hand.[3]

Types

Prayers are divided into the following

Hymns, Šigû, and Namburbi.[2][4][5]

Incantation

Tribal specialists in ritual were required to perform incantations to accompany the use of texts known, for example, from Ugarit which are attested to contain ways to aid in the removal of snake-venom. Ugarit is also known to have contained additional health-related incantation texts.[6]

Gottesbriefe

The term Gottesbriefe is literally, petition-prayers, or letter prayers.[7] Gottesbriefe is a modern German word. It can be literally translated into both God´s letters or Letters for/to/about God. They were mostly in the form of pleas for relief from illness and for the deliverance of personal longevity.[2]

Ikribus

These prayers were performed for the purposes of divining.[8]

Another source shows ikribū were benedictions.[2]

Royal

The rulers' (Kings of Babylonia) prayers were made to a variety of

deities, for example Marduk (the god of Babylonia), Nabû, Ŝamaš. The kings had inscribed prayers made onto cylinders made of clay and kept within buildings, in order to fulfill this function. Prayers of this type tended to not be for reason of the seeking of mercy and salvation as is found in Šuila prayers.[9]

Hymns

By study of the prayers, it seems apparent to scholars, that these types of prayers seem to be reformations of earlier topos made, for example, in a similar vein to prayers such as the Prayer to the Gods of the Night.[2]

Šigû

Šigû are lamentations. Lamentations are either complaints, or expressions of grief or sorrow. Both meanings are related (combined) within šigû.[10]

Namburbi

Prayers of this classification were performed during

fate that was evil, and a person wished to counter-act the fate, and secondly to counter witchcraft.[1][5][11][12]

See also

Citations

  1. ^
    ISBN 978-3-16-150831-8
    . Retrieved June 16, 2022 – via Google Books.
  2. ^
    ISBN 0802837816
    )
  3. ISBN 978-3-86835-046-3
    . Retrieved June 16, 2022.
  4. ISBN 978-1-58983-596-2. Retrieved 2015-05-18. {{cite book}}: |author= has generic name (help
    )
  5. ^
    ISBN 9004119914
    . Retrieved 2015-05-20.
  6. ISBN 0674015177
    (697 pages) Volume 18 of Harvard University Press reference library [Retrieved 2015-05-16]
  7. ISBN 1243614951
    [Retrieved 2015-05-18]
  8. ISBN 0567059634
    (367 pages) The Library of Hebrew Bible/Old Testament Studies [Retrieved 2015-05-18]
  9. ISBN 3161508319
    (483 pages) Volume 7 of Orientalische Religionen in der Antike, ISSN 1869-0513 [Retrieved 2015-05-18]
  10. ^ Google - search return published by Google 22:40 hrs 12-12-2015 [Retrieved 2015-12-12]
  11. ISBN 978-9004189133. Retrieved 2015-05-20. {{cite book}}: |author= has generic name (help
    )
  12. ISBN 1593333102
    [Retrieved 2015-05-20](namburbi ritual sourced at p.575)

Sources
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