Mesopotamian divination

Source: Wikipedia, the free encyclopedia.

Mesopotamian divination was divination within the Mesopotamian period.

meteorites), weather and the calendar, the configuration of the earth and waterways and inhabited areas, the outward appearance of inanimate objects and also vegetation, elements stemming from the behavior and the birth of animals, especially humans.[1]

Magic was used to counter a negative fate foretold by divination.[2]

Dating and development

The earliest evidence for practice is (dating is true to this article) from the fourth millennia B.C. (

Neo-Sumeria) and 7th century BC (Babylonia), except for circa 2100 via the Babylonian Epic of Gilgamesh
.

Sumer

The area of land known as Sumer, within Mesopotamia, had a settled population within the 5th millennia BCE.[3]

A seal from

fourth millennium BCE.[7]

Another artifact from Sumerian culture,[3][4] a death amulet seal, shows the name Uzu-as' and is a resurrection amulet for the slave and seer of the Temple of the Sun, Uzu-as'. The part of the name, the word Uzu, meant in Sumerian, diviner, magician, or seer.[4]

Neo-Sumerian

There is some suggestion people of this era knew of, and were experiencing,

Neo-Sumerian period was from circa the years 2100 to 2000 BC.[9]

Babylonia

Most of the extant material showing evidence of divination practice are from the 7th century BCE [10] and accordingly from Babylonian culture, which dates from 1850 BCE and later.[3]

The Sumerian version of the Epic of Gilgamesh (circa 2100 [11]) has the mother of Gilgamesh interpreting a dream of Gilgamesh (a portent of the advent of Enkidu).[8]

Development

Divination practice evolved through time from

a priori, and a tendency to make generalizations about causes.[12][13]

Classification

Two types of divination existed in Mesopotamia, divine and human.[1] Mesopotamian diviners most often used a liver for divination, or else by observing the sky.[14]

Another difference delineated by Bottéro, is of two types of divination, both divine, but one artificial and the other natural; the artificial being divinations where through a process of "computation and constant observation" a future truth is gleaned; and natural, being a kind of gift from a god whereby direct inspired communication occurs from god to human.[15]

Bottéro and Bahrani assert Mesopotamian divination was not just divination, and not limited in development to a type of superstition, but was developed to the extent to which it was in fact a science.[1]

Divine

Study of portents from gods was vital within Mesopotamia throughout the entire time of its existence.

omens.[17]

Celestial

Celestial divination was conducted for the purposes of the king and the state.[10] Diviners observed the sun by day and the stars of the

horoscopy.[18]

The descriptions šıṭır šamê and šıṭırti šamāmī are found sometimes within Neo-Babylonian royal inscriptions in special reference to those temples thought of a beautiful in a way of those temples being (lit.) like the heavenly writing.[18]

Impetration

Impetration is a type of divination which involved a diviner asking a deity to control a medium for the diviner to foretell the future. Media might include smoke, lots, or drops of oil in, or on, water.[10]

Human

Divination by way of deductive thought whereby people understood the significance of forms and/ or, changes in a medium as showing and revealing a truth, is attested to within

Old Babylonia, at a date of 1950 BCE[1][2]

Hepatoscopy

See also: Ancient Near East hepatoscopy

Divination of this type involved using the

gall-bladder.[20]

Examinining internal organs to make predictions is known as

extispicy.[16][17][21]

Extant sources reveal individuals were restricted from using extispicic means by a prohibitive cost for the performance of this divination so that

nobles were mostly the only ones able to afford to know the future by this means.[17]

Existing sources for knowledge of hepatoscopy are clay models of divined livers.[22][23]

Hepatoscopic practice and belief began during the third millennium BCE.[23] The practice is referred to in the Hebrew Bible in Ezekiel 21:21.

Practice

To make predictions, diviners had two things to aid their making of a divinatory statement – lists of previous predictions and clay models made of previously interpreted livers.[23]

Hepatoscopic predictions were made on the entrails of slaughtered animals (Oppenheim) by observing any kind of abnormality within the organ, such as atrophy, hypertrophy, displacement, or any type of unusual marking.[17]

Belief

In Mesopotamian culture, the liver was thought of as being the centre of thought and feeling.[23]

Physiognomics

Study of the human body and foretelling of an individual's fate from this study is known as

physiognomics. Diviners (or perhaps associated others) made and circulated these texts to successive generations, handing down knowledge for nearly two millennia.[24]

Physiognomic divination omens, in the first extant recorded, date from a period 2000 - 1600 BCE [24]

Dream interpretation

The Mesopotamian dream interpreter was known as ša'il(t)u.[8]

Necromancy

Main article: Necromancy

Necromantic practice is shown by historical document to have begun from at least 900 BCE, and was relied upon for insight to a much greater extent within urban culture by the time of King Esarhaddon in the early 7th century BCE.[25]

Literature

In literature, Babylonian divination material very often does not appear in the contents within written introductories, making it difficult for any reader who might want to know the contents of the text.[24]

conclusions of divination.[14]

Šumma alammdimmǔ is a series of omens made by physiognomics dating to the close of the second millennium BCE. They are inscribed upon 27

clay tablets.[24]

History of study

The study of divination [26] within Babylonian culture [27] belongs to the discipline of Assyriology and began in earnest sometime during the decade of the 1870s.[26]

See also

References

  1. ^
    ISBN 0226067270
    . Retrieved 16 December 2015.
  2. ^ a b D.R. Brown. Astral Divination in the Context of Mesopotamian Divination, Medicine, Religion, Magic, Society, and Scholarship. published by the International Society for the History of East Asian Science, Technology, and Medicine (EASTM 25 (2006): 69-126. Retrieved 21 December 2015.(p.70 & 71)
  3. ^ a b c The Editors of Encyclopædia Britannica . Sumer - Ancient region, Iraq. Encyclopædia Britannica. Retrieved 26 December 2015.
  4. ^
    ISBN 978-1473391284. Retrieved 27 December 2015.{{cite book}}: CS1 maint: multiple names: authors list (link
    )
  5. ISBN 978-1845193157
    . Retrieved 27 December 2015.
  6. ISBN 978-1473391284
    . Retrieved 27 December 2015.
  7. ISBN 978-1447481737
    .
  8. ^
    ISBN 1850753539
    . Retrieved 27 December 2015.Issue 142 of Journal for the study of the Old Testament: Supplement series
  9. ^ J. Heise (6 January 1995). Akkadian language. Netherlands Institute for Space Research. Archived from the original on 29 September 2015. Retrieved 27 December 2015.
  10. ^
    ISBN 978-0271046006
    . Retrieved 20 December 2015.
  11. ISBN 1786562154
    Retrieved 14 October 2017
  12. ISBN 0253112575
    . Retrieved 16 December 2015.
  13. ^ Oxford Dictionary [Retrieved 2015-12-17]
  14. ^
    S2CID 163943773
    .
  15. ISBN 8772892870
    . Retrieved 20 December 2015.
  16. ^ a b A. Annus. Divination and Interpretation of Signs in the Ancient World (PDF). University of Chicago 2010. Retrieved 17 December 2015.
  17. ^
    ISBN 3161485440
    . Retrieved 20 December 2015.(A.A. Orlov references L. Oppenheim - Ancient Mesopotamia portrait of a dead civilization)
  18. ^
    ISBN 978-9004183896. Retrieved 20 December 2015.(Rochberg references A. Livingstone & Wayne Horowitz
    , p.304, p.1 - "...three related..." )
  19. ISBN 978-9004226586
    . Retrieved 20 December 2015.(source: "sun of the sky")
  20. ISBN 1565637127
    . Retrieved 21 December 2015.
  21. ^ definition published by The Free Dictionary [Retrieved 2015-12-20]
  22. ISBN 067464364X
    . Retrieved 20 December 2015.
  23. ^ a b c d B. Nicolas. Department of Near Eastern Antiquities. published by the Louvre. Retrieved 20 December 2015.
  24. ^
    ISBN 978-9004157170
    . Retrieved 20 December 2015.(Popović references F. Kraus & B. Böch > "texts of nearly two millennia")
  25. ISBN 978-0520922310
    . Retrieved 1 January 2017.
  26. ^
    ISBN 8772896205
    . Retrieved 26 December 2015.
  27. ^ The Editors of Encyclopædia Britannica . Babylonia - Ancient region, Mesopotamia. Encyclopædia Britannica. Retrieved 26 December 2015.
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