Mexican Catholic Apostolic Church

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Mexican Catholic Apostolic Church
Iglesia Católica Apostólica Mexicana
AbbreviationICAM
Classification
Worldwide Communion of Catholic Apostolic National Churches
RegionMexico
FounderJosé Joaquín Pérez Budar
Origin1925
Mexico City, Mexico
Separated fromCatholic Church in Mexico

The Mexican Catholic Apostolic Church (

Independent Catholic denomination founded in 1925, by separating from the Catholic Church. It was created to bolster revolution with the support of the Regional Confederation of Mexican Workers (CROM) and Mexican President Plutarco Elías Calles' approval.[1]: 52 [a] Its development was marked by several internal crises, followed by consequent splits and mergers. Since 1993, it has been officially listed in the Mexican Federal Registry of Religious Associations.[3]

Name

The church is identified in Spanish as both Iglesia Ortodoxa Católica Apostólica Mexicana (Spanish for Mexican Orthodox Apostolic Catholic Church) and Iglesia Católica Apostólica Mexicana (Spanish for Mexican Catholic Apostolic Church);[2][4]: 439 [5][6][b] in English it also known as the Old Mexican Roman Catholic Church,[7]: 28 [4]: 439  and the Mexican National Catholic Church.[8]

History

President

anti-Catholic persecution that led to the formation of the National League for the Defense of Religious Liberty (LNDLR) a militant Catholic defense organization.[1]
: 53–54 

Official

Los Angeles, California.[2] Pérez moved his cathedral to San Antonio in March 1930 but in April 1931, Pérez returned to Mexico City.[2]

Beliefs

The ICAM supports

eternal damnation, rejected the sacrament of Penance, and had an "experimental commitment to liturgical innovation".[9]
: 540–541 

Expansion technique

The government confiscated and nationalized all Catholic Church assets in 1859 and, prior to the 1992 legislation of an amendment to the

Butler described it as Mexican

Peter's pence
is given annually
  • the ICAM was characterized as the "Mexican Church" which was obedient to a patriarch – a Mexican spiritual leader who lived in Mexico
  • convinced people that ICAM dogmas and rituals were the same as those of the Catholic Church
  • These local committees voted on the devolution of church buildings and on many occasions, after such votes, riots erupted that ended with casualties. This activity provoked the hostility of Catholics and two ICAM priests were killed.[2]

    Calles' successor, Emilio Portes Gil, did not support ICAM.[2]

    In June 1929,

    United States Ambassador to Mexico, mediated a modus vivendi between the Mexican episcopate and the Mexican federal government. Portes Gil signed the modus vivendi and soon the Catholic Church resumed public worship in many church buildings throughout Mexico.[2]
    The federal modus vivendi and the devolution of church buildings to Catholic Church use disconcerted some state and local authorities.[2]

    It is uncertain how long ICAM subsisted, according to Ramirez, about 60 priests were ICAM ministers, and between 1925 and 1937, about 70 church buildings, generally in small villages, were returned to ICAM use, but most of those buildings were soon closed.[g] Ramirez notes that ICAM subsisted through the Cristero rebellion, spread to the southern United States, and survived the end of the Calles government.[2]

    Pérez was unable to maintain discipline among the clergy.[2][4]: 440 

    ICAM dwindled in Mexico and San Antonio by 1930.[2][6]: 31  Instead of spreading ICAM, according to Ramirez, Pérez's subordinates coveted his position of patriarch and devised ecclesial intrigues.[2]

    After Pérez

    Pérez died in 1931, days after his public recantation and reconciliation with the Catholic Church.[2][4]: 440 

    José Eduardo Dávila Garza became the leader of ICAM and used the religious name Pope Eduardo I.[12]

    While Pérez permitted clerical marriage, Dávila rescinded Pérez's approval and required clerical celibacy.[12]

    Dávila has his cathedral in the village of San Pedro.[12]

    Dávila petitioned Eastern Orthodox patriarchs in the 1930s to recognize him.[12]

    The Mexican Apostolic National Church was a

    Western Rite Orthodox Church in Mexico whose creation was inspired by the relationship between the Soviet Union and the Russian Orthodox Church.[13]

    After Pérez died, the individual parishes continued to exist essentially independently,[13]

    The entire diocese of this national church was subsumed into the created

    Orthodox Church in America Exarchate of Mexico in 1972.[14][15][16][17]

    Opinion

    Ramirez speculated that the ICAM could have succeeded in a scenario where Calles became the head of ICAM, like

    King Henry VIII of England, because the Mexican Secretariat of the Interior already controlled church buildings and regulated the registration of priests.[2]

    Notes

    1. ^ Pérez attested that the source of the idea to found a national church was Bishop Eduardo Sanchez Camacho.[2]
    2. ^ a b Although after his consecration by Carfora, Pérez styled himself Patriarch of the Iglesia Ortodoxa Católica Apostólica Mexicana, Ramirez notes that some official documents do not include the term orthodoxa.[2]
    3. Protestant Episcopal Church in the United States of America "had supported dissident Catholics in Mexico" and its "reform mission", with its links to the Anglo-Continental Society, was "closely related to the growth of American influence and empire."[10]: 7  According to Cross, there were "a number of Anglican reform mission interventions in Roman Catholic heartlands" among the 19th century culture wars that were being fought in Germany, Haiti, Italy, Mexico, Portugal, Spain, and Switzerland.[10]
      : 6, 204 
    4. ^ Separatist priests in Coahuila, Hidalgo, Jalisco, State of Mexico, Oaxaca, Puebla, Querétaro, San Luis Potosí, Tabasco, and Veracruz participated in the schism but every bishops and archbishops rejected ICAM.[2]
    5. ^ According to Butler, Pérez initially sought consecration through the Anglican Church of Mexico but Butler does not provide details.[9]: 539 
    6. ^ By 1929 Pérez expelled López Sierra after he was accused of embezzlement and rape of a woman inside a church building.[2]
    7. ^ The reported scope and duration of ICAM varies. Ramirez wrote that according to some research, ICAM had the use of only a few church buildings; they were administered by only 13 priests, of whom 7 reconciled with the Catholic Church and 3 were never ordained; and lasted approximately one year.[2] According to Bailey, the schism consisted of about six parishes and dematerialized within several months.[1]: 53–54 

    References

    External links

    Further reading