Michael Barkun

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Michael Barkun
Political scientist
Employer(s)Maxwell School of Citizenship and Public Affairs, Syracuse University
Known forStudy of political extremism, religion and violence, millenarian and utopian movements.
WebsiteFaculty webpage

Michael Barkun (born April 8, 1938) is an American

A Culture of Conspiracy: Apocalyptic Visions in Contemporary America (2003), and Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11 (2011).[1]

Barkun has acted as a consultant for the

editorial boards of Terrorism and Political Violence and Nova Religio, and was the editor of Communal Societies from 1987 to 1994. He edits the Religion and Politics book series for the Syracuse University Press
. He won the 2003 Distinguished Scholar award from the Communal Studies Association, and the Myers Center Award for the Study of Human Rights for his book Religion and the Racist Right.

Barkun focuses particularly on

Protocols of the Elders of Zion decades after it was exposed as a hoax.[3] His books have been reviewed by The New York Times,[4] The New York Sun,[5] The Montana Professor,[6] and Terrorism and Political Violence.[7] In a 2004 review, historian Paul S. Boyer wrote that Barkun "knows his way around the arcane world of contemporary conspiracy theorists" more "than any other scholar in America".[8]

Education

Barkun earned his

Ph.D. from Northwestern University in 1965.[1]

Research on conspiracy theories

Barkun has classified conspiracy theories into three kinds:

Barkun discusses four types of groups categorized by the nature of secrecy involved: a Type 1 conspiracy theory refers to a secret group which acts secretly, and a Type 3 conspiracy theory refers to a known group which acts secretly (Types 2 and 4 lie outside of conspiracy theory).

A Culture of Conspiracy

In his book

A Culture of Conspiracy: Apocalyptic Visions in Contemporary America
(2003), Barkun dives into the different characteristics of conspiracy theories. According to him, there are certain attributes that occur in every account of conspiracy. First, conspiracy negates the possibility that something could happen by chance. Nothing in a conspiracist worldview is ever due to chance. Conspiracy theories are created at the root of the statement that nothing happens by accident.

Barkun states that in this view the universe is governed by design rather than randomness, which means that there is no room for accidents, everything is intentional. Secondly, when it comes to conspiracy, nothing is as it seems. Conspiracists have to disguise their true intentions and identities through deception. Therefore, according to conspiracy theorists, the appearance of innocence means nothing. Lastly, in conspiracy, everything is connected. Working hand in hand with the claim that nothing is left up to chance, the claim that everything is connected means that patterns are created everywhere in response. Constant linkage and connection must be created to explain what may seem like accidental.

Furthermore, Barkun works to set the stage for the presence of conspiracist views that leave a large amount of questions unanswered. All three of these characteristics can be applied to both political and government conspiracies, but also more causally to all types of conspiracy theories.

Works

References

  1. ^ a b c "Michael Barkun faculty listing". Maxwell School of Syracuse University. March 17, 2009. Archived from the original on October 22, 2020. Retrieved June 13, 2015.
  2. . Retrieved June 15, 2015.
  3. ^ Berlet, Chip (September 2004). "Interview: Michael Barkun". New Internationalist. Political Research Associates. Retrieved June 15, 2015.
  4. ^ McLemee, Scott (November 6, 1994). "Aryan and Proud". The New York Times. Retrieved June 15, 2015.
  5. ^ Pipes, Daniel (January 13, 2004). "Old Conspiracies, New Beliefs". The New York Sun. Retrieved June 15, 2015.
  6. ^ Pratt, Ray (Spring 2005). "Review of A Culture of Conspiracy: Apocalyptic Visions in Contemporary America". The Montana Professor. Retrieved June 15, 2015.
  7. S2CID 147339483
    .
  8. ^ Boyer, Paul S. (July 27, 2004). "The Strange World of Conspiracy Theories". The Christian Century. pp. 32–35. Archived from the original on March 10, 2013. Retrieved June 15, 2015.
  9. ^ a b c Barkun 2003, p. 6.

External links