Pentecostalism in Kerala
Pentecostalism is a renewal movement within Protestant Christianity that places special emphasis on a direct personal relationship with God[
History
The Pentecostal message from the West arrived in Kerala in 1909 through the visit of George Berg. This American missionary of German descent arrived in Bangalore in 1909 and preached in a convention in Kerala. The first Pentecostal congregation was formed through the efforts of Berg in Kerala only in 1911; this was among first generation Christians. Berg was the first missionary to reach out to the natives who[clarification needed] did not speak English.[1]
In 1913 Pastor
In addition to the work begun by Abraham, Pentecostalism grew rapidly in Kerala through the ministries of the
Notable communities
- Indian Pentecostal Church of God (IPC)
- Assemblies of God in India(AG)
- Church of God (Full Gospel) in India (COG)
- The Pentecostal Mission (TPM)
- Glorious Church Of God (Malayam Daiva Sabha)
- Sharon Fellowship Church (SFC)
- New India Church of God (NICOG)
- New India Bible Church (NIBC)
- World Mission Evangelism Church of God (WME)
- The Apostolic Ministries International (TAMI)
- Suvartha Center Church (SCC)
- Malankara Christian Church (MCC)
- Church Of God Full Gospel In India Kerala Region
- Karisma Fire Ministries
- Nazarene Followers Church (NFC)
- Church of God Prayer Tower India(CGPTI)
Population
Denominations among all Christians in Kerala
Christian denominations in Kerala, 2011
| Communities | Population | Percentage |
|---|---|---|
| Syro-Malabar | 2345911 | 7.0 |
| Syro-Malankara | 465207 | 1.4 |
| Latin Catholics | 932733 | 2.8 |
| Jacobite | 482762 | 1.4 |
| Orthodox | 493858 | 1.5 |
| Marthoma | 405089 | 1.2 |
| CSI | 274255 | 0.8 |
| Pentecost | 213806 | 0.6 |
| Dalits | 159982 | 0.5 |
| Other Christians | 361864 | 1.1 |
| Total Christians | 6141269 | 18.4 |
Source: Religious Denominations of Kerala[3]
Youth associations
| Youth Association Name | Community |
|---|---|
| PYPA (Pentecostal Young People's Association) | India Pentecostal Church of God |
| YPE (Young People's Endeavour) | Church of God |
| CA (Christ Ambassadors) | Assemblies of God |
| Royal Youth | Glorious Church Of God |
| CEM (Christian Evangelical Movement) | Sharon Fellowship Church |
| NLYF (New Life Youth Fellowship) | New India Bible Church |
| YPCA (Young People's Christian Association) | New India Church of God |
| YF (Youth Fellowship) | World Mission Evangelism Church of God |
| PYF (Pentecost Youth Fellowship) | Pentecost Church of God |
| Youth Impact | New Life Assembly of God Worship Center, Kadapra, Kumbanad. |
| FTC 1 | FOR THE CRUCIFIED ONE |
Lifestyle
In classical Pentecostalism, the baptism with the Holy Spirit is understood to be a separate and distinct experience occurring sometime after regeneration. Influenced by the
Early Methodists wore
- Christian headcovering.[16] This would also include the strict prohibition of mixed bathing.
- Moderate or no use of jewelry or ornaments of gold, silver, and jewels for personal adornment; some denominations will only allow the use of a wedding band or ring while others proscribe it too.[17]
- A distinction of the sexes in clothing, forbidding such style as trousers and pant suitsfor women unless required by work or public service.
- Christian men are to wear their hair short and Christian women must never cut or remove their hair, wearing it long in order to have a definitive distinction of male and female sexes.
As a continuation, in Kerala many Traditional Pentecostal denominations do not wear ornaments depending upon the denomination they are part of. However Dr. Valsan Abraham who is the current president of IPC Church has mentioned that removing ornaments is not a part of Biblical doctrine but the forefathers of IPC CHURCH had decided to have a simple lifestyle and the practice of removing ornaments has never ever recorded in the constitution of IPC and in the statement of faith. Most of the Independent churches in Kerala do not have a practice of removing ornaments. At the turn of the century, more and more traditional churches are moving away from the practice of mandating compulsory removal of ornaments and classifying it as a personal choice of believers.
Institutions
List of some main institutions are:[citation needed]
- New India Bible seminary, Paippad
- India Bible College & Seminary, Kumbanad
- MT Zion Bible Seminary, Mulakuzha
- Faith Theological Seminary, Manakkala
- Bethel Bible College, Punalur
- Sharon Bible College, Thiruvalla
- Shalom Bible College, Vadavathoor
- IPC Kottayam Theological Seminary, Puthuppally
- Rhema Bible Seminary, Nallur, Palakkad. Accredited by ATA
- New India Bible Institute, Kozhikode
- Calicut Theological College - Kozhikode
- Asian Bible College - Kochi
- Trinity Bible College Kozhikode, Waynad
Media
Media plays a leading role to spread Pentecostalism in Kerala through Television Channels, Radio Channels, Newspapers/Magazines and Social Media.[citation needed]
| Television Channels | Radio/FM Channels | Newspapers/Magazines | Presence in Social Media |
|---|---|---|---|
| Powervision TV | Bafa Radio | Good News | Online Good News |
| Harvest TV | Psalms Radio | Hallelujah | Dunatos Gospel Ministries |
| Trumpet TV | Radio Manna | Believers Journal | M4manna |
| Kahalam TV | Jesus Coming FM | Marupacha | Yeshuappa Lovers |
| Manna TV | RAFA Radio | Kraisthava Ezhuthupura | |
| Glorious TV | My Appa | Glorious Time | |
| IAG TV | My Worship Radio | Disciples News |
Resistance
The US-based persecution watchdog International Christian Concern (ICC) has learned some attacks on Christians in Kerala, generally considered a safe-haven for Christians because of the large Christian minority there. The ICC warned that the Kerala attacks would only embolden anti-Christian extremists elsewhere to attack the even more vulnerable Christians in their states.[18]
The Vishwa Hindu Parishad along with the Arya Samaj arranged the Ghar Wapsi Program and converted a few number of Christians to Hinduism in Kerala. Because Dalit Christians had belonged to SC/ST communities before conversion to Christianity, but they are denied the government's SC/ST benefits in education and job reservation.[19] The Supreme Court ruled that a person who reconverts from Christianity to Hinduism shall be entitled to reservation benefits if his forefathers belonged to a Scheduled Caste and the community accepts him after reconversion.[20]
International evangelists in Kerala
American Evangelist Billy Graham came in February 1956, conducted program in Kottayam in Kerala. Most of the pentecostal Christian homes in Kerala had the wall poster with the side view picture of 36 years old Evangelist Dr. Billy Graham with the writing "God is Calling The Church”.[21]
German Evangelist Reinhard Bonnke preached in Kochi for the CfaN Fire Conference on April 9-13, 2008.
See also
- Christianity
- Christianity in Kerala
- Assemblies of God in India
- India Pentecostal Church of God
- Church of God (Full Gospel) in India
- Methodism
- History of Pentecostalism in India
- Pentecost
- The Pentecostal Mission
References
- ^ "As East and West Met in God's Own Country: Encounter of Western Pentecostalism with Native Pentecostalism in Kerala". pctii.org. Retrieved 18 June 2015.
- ^ "The Keralite Pentecostal Community: The Past and the Present". agapepartners.org. Archived from the original on 25 February 2015. Retrieved 18 June 2015.
- ^ K.C. Zachariah (April 2016). "Religious Denominations of Kerala" (PDF). Center for Development Studies. Retrieved 8 July 2018.
- ^ The West Tennessee Historical Society Papers - Issue 56. West Tennessee Historical Society. 2002. p. 41.
Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
- ISBN 9789004116955.
While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues.
- ISBN 978-0-8028-4103-2. Retrieved 5 March 2011.
- ^ ISBN 9780687082124.
- ISBN 978-0-8308-1278-3. Retrieved 5 March 2011.
- ISBN 978-1-4196-4571-6. Retrieved 5 March 2011.
- ^ Southey, Robert (1820). The life of Wesley: and the rise and progress of Methodism. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p. 80. Retrieved 5 March 2011.
- ISBN 9780195354249. Retrieved 19 June 2017.
- ^ Journals of Wesley, Nehemiah Curnock, ed., London: Epworth Press 1938, p. 468.
- ^ Wesley, John (1999). "The Wesley Center Online: Sermon 88 - On Dress". Wesley Center for Applied Theology. Retrieved 19 June 2017.
- ^ The Discipline of the Wesleyan Methodist Connection, of America. Wesleyan Methodist Connection of America. 1858. p. 85.
- ^ Jim McKinley; David Huston (2018). "What is outward holiness?". Glorious Church Questions & Answers. Retrieved 14 May 2018.
- ^ Streitmatter, Jeff (2018). "About Us". Fort Myers Apostolic Christian Church. Retrieved 14 May 2018.
- ^ "Discipline of the Bible Methodist Connection of Churches" (PDF). 2014. pp. 33–34. Retrieved 19 June 2017.
- ^ "christiantoday". christiantoday.com. Retrieved 18 June 2015.
- ^ "conversion". christianmessenger.in. Retrieved 18 June 2015.
- ^ "reconvert". indianexpress.com. Retrieved 18 June 2015.
- ^ "Billy Graham's Memories of India". billygraham.org. Retrieved 23 February 2018.
