Poundra (caste)

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Poundra, earlier known as Pod, is a Hindu community originating from Bengal.[1] Traditionally located outside the four-tier ritual varna system, the Poundras have been historically subject to acute discrimination — including untouchability — and remain a marginal group in modern Bengal.[1][2] As of 2011, their population was around two and a half million;[3] they are classed as a Scheduled Caste in West Bengal.[1]

History

Medieval Bengal

No mention of the Pods is found in the Bṛhaddharma Upapuraṇa (c. 13th century[a]), which is the earliest known document to chronicle a hierarchy of castes in Bengal.[4][b] The Brahma Vaivarta Purana, notable for a very late Bengali recension c. 14/15th century, records "Paundrakas" to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected.[5] Mentions are scarce in medieval vernacular literature.

Colonial Bengal

In his 1891 survey of castes, Herbert Hope Risley documented the Pods to be a branch of the Chandala; they were subject to untouchability by the Brahmins as well as the Navasakhas.[1] A majority were peasants though some had become traders, and even zamindars.[1]

In the late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste history, as was a common feature of that time. Arguing a descent from the "Poundras" — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as

disputed ] Further mobilisation happened under the leadership of Raicharan Sardar, a lawyer and the first university graduate from the community.[1]

Contemporary Bengal

The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.[6]

Notes

  1. ^ Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.
  2. ^ Older sources on social setup (not caste) include inscriptions of the Gupta and the Pala periods but these do not refer to Pods.

References