Sakas in the Mahabharata

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Tusharas and Barbaras. There were a group of Sakas called Apa Sakas meaning water dwelling Sakas, probably living around some lake in central Asian steppes. Sakas took part in Kurukshetra War
.

References in Mahabharata

The region called Sakadwipa

Mahabharata mentions about a whole region inhabited by Sakas called Sakadwipa to the north-west of ancient India. There in that region are, many delightful provinces where Siva is worshipped, and thither repair the Siddhas, the Charanas, and the Devas. The people there are virtuous, and all the four orders are devoted to their respective occupations. No instance of theft can be seen there. Freed from decrepitude and death and gifted with long life, the people there grow like rivers during the season of rains. The rivers there are full of sacred water, and Ganga herself, distributed as she hath been into various currents, is there as Sukumari, and Kumari, and Seta, and Keveraka, and Mahanadi and the river Manijala, and Chakshus, and the river Vardhanika, these and many other rivers by thousands and hundreds, all full of sacred water, are there. It is impossible to recount the names and lengths of rivers. As heard by all men there, in that region of Saka, are four sacred provinces. They are the Mrigas, the Masakas, the Manasas, and the Mandagas.

The Mrigas for the most part are Brahmanas devoted to the occupations of their order. Amongst the Masakas are virtuous Kshatriyas. The Manasas live by following the duties of the Vaishya order. Having every wish of theirs gratified, they are also brave and firmly devoted to virtue and profit. The Mandagas are all brave Shudras of virtuous behaviour.

In these provinces, there is no king, no punishment, no person that deserves to be punished. Conversant with the dictates of duty they are all engaged in the practice of their respective duties and protect one another. This much is capable of being said of the region called Saka.

The region called Sakadwipa is mentioned again at (12:14) as a region to the east of the great Karnali mountains.

The tale of Kamadhenu's army

When the sage

Mlechchhas
.

In the ancient Indian literature, cow is a symbol of earth or land. Thus the myth mentioned above simply means that, these tribes gathered for the protection of sage Vasistha's land against the army of king Viswamitra. This myth indicates that the ancient people were familiar with these

Mlechcha
tribes who were highly skilled in weapons, warfare and material sciences but never followed the Vedic rites properly.

The confusion of ancient Vedic people in dealing with these tribes is evident in the following passage from Mahabharata. At (12:35) is mentioned:- What duties should be performed by the

Shudras
, that reside in the dominions of (Arya) kings?.

They were later given the status of

Mahishakas
and other Kshatriyas, have, in consequence of the absence of Brahmanas from among their midst, become degraded into Shudras (13:33).

Encounters with the Sakas

Yavanas
, and the Sakas (2:31).

They were also vanquished by Krishna:- The Sakas, and the

Krishna
. (7:11).

Videha was mentioned at (6:9) in the list of kingdoms of Bharata Varsha (Ancient India). Another colony of Sakas were mentioned close to the Nishadha Kingdom
in central India.

Tribute to Yudhishthira

Sakas were mentioned with other tribes, bringing tribute to

Chinas and Sakas and Uddras and many barbarous tribes living in the woods, and many Vrishnis and Harahunas, and dusky tribes of the Himavat, and many Nipas
and people residing in regions on the sea-coast, waited at the gate.

In Kurukshetra War

Words of

Pandavas:- I shall have to encounter the Sakas endued with prowess equal to that of Sakra (Indra
) himself, who are fierce as tire, and difficult to put out like a blazing conflagration (7:109).

In

Kamboja
king Sudakshina.

Saka king was reckoned by

Yavanas, and the Pahlavas
, took up his position at the northern point of the army (6:20).

Of terrible deeds and exceedingly fierce, the

Mlecchas, the Parvatas, and the races hailing from the sea-side, all endued with great wrath and great might, delighting in battle and armed with maces, these all united with the Kurus
(8:73).

Kalingas and Tanganas and Amvashtas and Pisachas and Barbaras and Parvatas, inflamed with rage and armed with stone, all rushed against Satyaki
(7:118).

Sakas were mentioned along with other tribes like the

Kauravas
at various passages. (6:51,75,88, 7:20,90).

A number of Saka and

Yavanas, have also been slain by Arjuna
(9:1)

Sakas after Kurukshetra War

A passage which is rendered as a futuristic prediction in

, will then become possessed of bravery and the sovereignty of the whole earth (3:187).

See also

  • Kingdoms of Ancient India

References

  • Krishna Dwaipayana Vyasa
    , translated to English by Kisari Mohan Ganguli

External links