Second death

The second death, also known as eternal death,^{[1]: 47 [2]: 439 [3]} is an eschatological concept in Judaism, Christianity, and Mandaeism related to punishment after a first/initial death on Earth.

Judaism

Although the term is not found in the

Targum Deuteronomy

In Targum Neofiti (Neof.) and the fragments (FTP and FTV), on the verse Deutoronomy 33:6, the "second death" is "the death that the wicked die."^[5]

Targum Isaiah

Targum Isaiah has three occurrences. The first is 22:14, where the

as "This sin will not be forgiven you until you die the second death." [6] The final two examples are from Targum Isaiah 65, which sets the scene for an apocalyptic final battle. Targum Isaiah 65:6 paraphrases the Hebrew in line with the interpretation of the penultimate verse of the Hebrew Isaiah found in the Gospel of Mark, where "their worm does not die" is equated with Gehinnom. Here both Targum Isaiah and Gospel of Mark supply the term "Gehinnom", where Hebrew Isaiah simply concludes with the heaps of corpses following the last battle where "their worm does not die", making no further eschatological extension into resurrection and judgment.

Targum Jeremiah

Targum Jeremiah 51:17 has the Aramaic "they shall die the second death and not live in the world to come", which appears to depart from the other Targum uses in not being explicit that the second death is after resurrection but may instead be an exclusion from resurrection.

Targum Psalms

The majority reading of Targum Psalm 49:11 has the Aramaic translation "For the wise see that the evil-doers are judged in Gehinnom". However, several manuscripts, including Paris No.10, Montefiore No.7, and Targum of Salomos 113 have the variant Aramaic translation "He sees men wise in wickedness, who die a second death, and are judged in Gehinnom".^[7]

Rabbinic interpretations

David Kimhi (Toulouse, c.1160-Narbonne, 1235) considered the phrase to mean "the death of the soul in the world".^[8]

Maimonides declares, in his 13 principles of faith, that the souls of the wicked would be punished with annihilation.^[9]

Christianity

The term "second death" occurs four times in the New Testament, specifically in Revelation 2:11, 20:6, 20:14, and 21:8. According to Revelation 2:11 and 20:6, those who overcome the devil's tribulation have part in the first resurrection and will not be hurt by the second death, which has no power over them. Revelation 20:14 and 21:8 then connects the second death with the lake of fire. In Revelation 21:8 we read: "[A]s for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death."

Interpretation

One interpretation states that when people are

being one of them:

We term that punishment the second death, which is itself also perpetual, as is immortality. [...] we thus define the second death: Death is the suffering of eternal pain, or thus: Death is the condemnation of souls for their deserts to eternal punishments.[11]

will be utterly destroyed.

Christian universalists, who believe all will be reconciled to God, offer different interpretations, rejecting both endless torment and utter destruction. For example, Gregory of Nyssa understood the second death as a cleansing, albeit a painful process. He wrote that "those still living in the flesh must as much as ever they can separate and free themselves in a way from its attachments by virtuous conduct, in order that after death they may not need a second death to cleanse them".^[12]

Mandaeism

Mandaeans believe that the souls which could not be purified inside of demon Ur^[13] would get destroyed along with him at the end of days,^[14] so they die the second death.^[15] Other evil powers and the planets will suffer this "second death" in the blazing "sea of the end" as well.^[16]

See also

• Spiritual death

References