Symeon the Metaphrast

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Simeon Metaphrastes
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Hagiographer, Logothete
Born886-912 (900)
Constantinople
(modern-day Istanbul, Turkey)
ResidenceConstantinople
DiedNovember 28, 987
Constantinople
Honored inEastern Orthodox Church
Canonized11th century, Constantinople by Eastern Orthodox Church
FeastNovember 9/November 22
AttributesPen, Scroll, Religious habit
Major worksMenologium

Symeon or Simeon (died c. 1000), distinguished as Symeon Metaphrastes (

menologion, a collection of saints' lives.[3]

Life

About Symeon's life few details are known.

Mark Eugenikos wrongly called Symeon a megas logothetes. The hagiographer actually lived a generation later than the historian Symeon Logothete.[1]

Works

Symeon wrote mainly

Basil the Great. His most important work by far, however, is the menologion, which Albert Ehrhard labelled "a revolution in the field of hagiography".[1] According to tradition, it was commissioned by Basil II.[2]

Symeon's menologion is a product of the encyclopedism characteristic of the Macedonian Renaissance. He did not merely collect and arrange pre-existing saint's lives, but also reworked them, standardizing their language and embellishing their rhetorical style to bring them in line with the Atticism of the day.[1] His nickname comes from this act of metaphrasis. The content of the lives was not altered, however, and historical errors were left intact.[2] Symeon arranged them according to their feast days in the Eastern Orthodox liturgical calendar.[1] There are about 150 distinct lives.[5]

For his menologion, Symeon received praise from

Father Delehaye and Albert Ehrhard compiled works attributed to Symeon. They were at a loss for the provenance of some of his materials and their relation to other standard hagiographies. In particular, Delehaye found that Symeon or his immediate sources sparsely added materials of their own drawn from other places.[6]

Some orthodox prayers of preparation before Holy Communion[7] and prayers of thanksgiving after Holy Communion were composed by him.[8]

Veneration

Venerable Symeon the Metaphrast is venerated in the Eastern Orthodox Church.[9] Michael Psellos compiled Symeon's biography (c. 1050) and he composed a liturgical office for him.[10]

References

  1. ^ .
  2. ^ . The Oxford Dictionary of the Christian Church (3rd rev. ed.). Oxford University Press.
  3. ^ . Retrieved 13 November 2012.
  4. ^ Per Kazhdan and Ševčenko, his dates have generated some controversy. Mark Eugenikos places his birth in the reign of Leo VI the Wise, which would give him an improbably long life. Some modern scholars have moved his life forward to the 11th century, but this contradicts both Ephrem and Yahya.
  5. ^ Herbermann, Charles, ed. (1913). "Symeon Metaphrastes" . Catholic Encyclopedia. New York: Robert Appleton Company.
  6. ^ Delehaye, Preface to the "Synaxarium Eccles. Cp.", Propylæum to the Acta Sanctorum for November, lix-lxvi.
  7. ^ "Каноны и молитвы для подготовки к Таинствам Исповеди и Святого Причащения - Молитвослов". azbyka.ru (in Russian). Retrieved 2022-04-15.
  8. ^ "Благодарственные молитвы по Святом Причащении - Молитвослов". azbyka.ru (in Russian). 2014-05-17. Retrieved 2022-04-15.
  9. ^ "Преподобный Симео́н Метафраст". Православный Церковный календарь (in Russian). Retrieved 2022-04-15.
  10. ^ "СИМЕОН МЕТАФРАСТ - Древо". drevo-info.ru (in Russian). Retrieved 2022-04-15.

Further reading

  • Leo Allatius, De Symeonum scriptis diatriba (Paris, 1664)
  • Ferdinand Hirsch, Byzantinische Studien, pp. 303–355 (Leipzig, 1876)
  • Albert Ehrhard, Die Legendensammlung des Symeon Metaphrastes (Rome, 1897)
  • Römische Quartalschrift (1897), pp. 67205 and 531-553
  • Hippolyte Delehaye, "La vie de saint Paul le Jeune et la chronologie de Metaphraste (1893)
  • Delehaye, Hippolyte (1911). "Symeon Metaphrastes" . Encyclopædia Britannica. Vol. 26 (11th ed.). p. 285.
  • Analecta Bollandiana, xvi. 312-327 and xvii. 448-452.
  • Christian Høgel: Symeon Metaphrastes. Rewriting and Canonization (Copenhagen 2002)

External links