Tacitean studies
Tacitean studies, centred on the work of
Though his work is the most reliable source for the history of his era, its factual accuracy is occasionally questioned: the seemingly colored its tone and interpretations.
Antiquity and Middle Ages
Tacitus's contemporaries were well-acquainted with his work;
In the 4th century there are scattered references to his life and work. Flavius Vopiscus, one of the supposed
After Jordanes, Tacitus disappeared from literature for the better part of two centuries, and only four certain references appear until 1360. Two come from
Italian Renaissance
Boccaccio's efforts brought the works of Tacitus back into public circulation—where they were largely passed over by the Humanists of the 14th and 15th centuries, who preferred the smooth style of Cicero and the patriotic history of Livy, who was by far their favorite historian.[13] The first to read his works—they were four: Boccacio, Benvenuto Rambaldi, Domenico Bandini, and Coluccio Salutati—read them solely for their historical information and their literary style. On the merits of these they were divided.[14] Bandini called him "[a] most eloquent orator and historian",[15] while Salutati commented:
For what shall I say about Cornelius Tacitus? Although a very learned man, he wasn't able to equal those closest [to Cicero]. But he was even way behind Livy—whom he proposed to follow—not only in historical series but in imitation of eloquence.[16]
The use of Tacitus as a source for
Tacitus, and the theory that Bruni based on him, played a vital role in the spirited debate between the republicans of Florence and the proponents of monarchy and aristocracy elsewhere.
At the beginning of the 15th century, following the expulsion of the
In his work focused mainly on republicanism,
Machiavelli had read Tacitus for instruction on
In the late 16th century Tacitus came to be regarded as the repository of the “secrets of the power” (“arcana imperii”, as Tacitus had called them in his Annals, 2.36.1). Tacitus' description of the artifices, stratagems, and utterly lawless reign of power politics at the Roman imperial court fascinated European scholars. By the first half of the seventeenth century editions of and commentaries upon Tacitus were flourishing. The Roman historian was compulsory reading in the political education of any learned man, notably senior magistrates. While authors like
Girolamo Cardano in his 1562 book Encomium Neronis describes Tacitus as a scoundrel of the worst kind, belonging to the rich senatorial class and always taking their side against the common people.
Enlightenment and revolutions
Early theoreticians of
During the Enlightenment Tacitus was mostly admired for his opposition to despotism. In literature, some great tragedians such as Corneille, Jean Racine and Alfieri, took inspirations from Tacitus for their dramatic characters.
Edward Gibbon was strongly influenced by Tacitus' historical style in his History of the Decline and Fall of the Roman Empire,
The French Revolutionaries, for whom Tacitus had been a central part of their early education, made much use of his criticisms of tyranny and love of the
Twentieth century
By the 20th century authenticity of the remaining texts ascribed to Tacitus was generally acknowledged, apart from some difference of opinion about the Dialogus. Tacitus became a stock part of any education in classical literature – usually, however, only after the study of Caesar, Livy, Cicero, etc., while Tacitus' style requires a greater understanding of the Latin language, and is perceived as less "classical" than the authors of the Augustan age.
A remarkable feat was accomplished by
Some reviewers of I, Claudius, the prefatory volume to Claudius the God, suggested that in writing it I had merely consulted Tacitus's Annals and
St. James, and Claudius himself in his surviving letters and speeches.
Graves' work reflected back on the perception of Tacitus' work: Graves curbed the "slandering of Emperors" by portraying Claudius as a good-humoured emperor, at heart a republican, resulting in the perception that if the "Claudius" part of Tacitus' annals had survived it probably wouldn't have been all slander towards the emperors of the 1st century.[26] The more explicit defence of republicanism in Graves' work (that is: much more explicit than in Tacitus' work) also made any further direct defense of black Tacitism quite impossible (as far as Napoleon, by not advocating a black Tacitism line of thought hadn't already made such interpretation obsolete).
By the end of 20th century, however, a sort of inverted red tacitism (as the new variant of black tacitism could be called) appeared, for example in publications like Woodman's Tacitus reviewed: the new theories described the emperors of the principate no longer as monarchs ruling as autocrats, but as "magistrates" in essence defending a "republican" form of government (which might excuse some of their rash actions), very much in line with Graves' lenient posture regarding crimes committed under the rule of princeps Claudius (for instance the putting aside of the elder L. Silanus, showing the emperor's lack of conscience according to Tacitus, Ann. XII,3; while Graves' account of the same incident appears not to incriminate Claudius).
Twenty-first century
One of Tacitus' polemics against the evils of empire, from his Agricola (ch. 30), was often quoted during the United States
Raptores orbis, postquam cuncta vastantibus defuere terrae, iam mare scrutantur: si locuples hostis est, avari, si pauper, ambitiosi, quos non Oriens, non Occidens satiaverit [...]
Auferre trucidare rapere falsis nominibus imperium, atque ubi solitudinem faciunt, pacem appellant.Brigands of the world, after the earth has failed their all-devastating hands, they probe even the sea; if their enemy be wealthy, they are greedy; if he be poor, they are ambitious; neither the East nor the West has glutted them [...]
They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace.
(Punctuation follows the Loeb Classical Library edition)
Notes
- ^ Mellor, 1995, p. xvii
- ^ Burke, 1969, pp. 162–163
- ^ Cassius Dio, 66.20; see Mendell, 1957, pp. 226, 228–229
- ^ Mellor, 1995, p. xix; Mendell, 1957, p. 228
- ^ Mendell, 1957, p. 226; Mellor, 1995, p. xix
- ^ Tertullian, Apologeticus 16
- ^ Mendell, 1957, pp. 228–229
- ^ Mendell, 1957, pp. 229–232; Mellor, 1995, p. xix
- ^ Jordanes, Getica 2.13; see Mendell, 1957, p. 232; Mellor, 1995, p. xix
- Haverfield, 1916, p. 200; Schellhase, 1976, p. 5, gives the four references listed here.
- ^ Mendell, 1957, pp. 236–237; Schellhase, ibid.
- ^ Mendell, 1957, pp. 234–238, and Schellhase, 1976, ibid., survey some of these; see also Haverfield, 1916, passim.
- ^ Whitfield, 1976, passim
- ^ Schellhase, 1976, pp. 19–21, 26–27; Mellor, 1995, p. xx
- ^ Quoted in Schellhase, 1976, p. 20
- ^ Salutati, Epistolario, a letter dated 1 August 1395 and addressed to Bartolommeo Oliari, quoted in Schellhase, 1976, p. 20.
- ^ Mellor, 1995, pp. xx, 1–6 (selection from the Panegyric); Schellhase, 1976, pp. 17–18; Baron, 1966, pp. 58–60
- ^ Baron, ibid.; Schellhase, p. 18
- ^ Baron, 1966, pp. 66–70; Schellhase, 1976, pp. 22–23
- ^ Schellhase, 1976, pp. 24–30
- ^ Mellor, 1995, pp. xx–xxi, 6–7; Burke, 1969, pp. 164–166; Schellhase, 1976, pp. 67–68
- ^ Whitfield, 1976, p. 286
- ^ See Mellor, 1995, pp. xx–xxi, 6–7; Burke, 1969, pp. 164–166; Schellhase, 1976, pp. 70–82
- ^ Parker, 1937, pp. 16–20, 148–149; Mellor, 1995, pp. xlvii–xlviii
- ^ Mellor, pp. xlviii–xlix, 194–199. Tacitus couldn't be worried less (Ann. IV,35): "quo magis socordiam eorum inridere libet qui praesenti potentia credunt extingui posse etiam sequentis aevi memoriam. nam contra punitis ingeniis gliscit auctoritas, neque aliud externi reges aut qui eadem saevitia usi sunt nisi dedecus sibi atque illis gloriam peperere." – "And so one is all the more inclined to laugh at the stupidity of men who suppose that the despotism of the present can actually efface the remembrances of the next generation. On the contrary, the persecution of genius fosters its influence; foreign tyrants, and all who have imitated their oppression, have merely procured infamy for themselves and glory for their victims."
- ^ A website discussing the I, Claudius television series, which were based on Graves work, qualifies Tacitus as being of a "somewhat suspect" reliability because of Tacitus' so-called "malice" towards the emperors. The books by Graves, discussed at the same website are free of such reliability suspicions. So, in sum that website says: Tacitus is not very reliable because he slanders Emperors. Graves is reliable because his story-telling of the Imperial household is so convincing.
References
- ^ Grant, Michael, Latin Literature: an anthology, Penguin Classics, London, 1978 p. 378f
- ^ I. Casaubon, Ephemerides, Oxford, 1850, Vol. 1, 786. É. Pasquier, Œuvres, Amsterdan, 1723, Vol. II, 543-44.
- ^ More than one hundred authors wrote political commentaries on Tacitus between 1580 and 1700. The most famous are: Scipione Ammirato, Discorsi sopra Corelio Tacito (Florence, 1594); Tácito español ilustrado con aforismos por Baltasar Álamos de Barrientos (Madrid, 1614); Filippo Cavriana, Discorsi sopra i primi cinque libri di Cornelio Tacito (Florence, 1597); Jan Gruter, Varii discursus; sive prolixiores commentarii ad aliquot insigniora loca Taciti ([Heidelberg?], 1604); Laurent Melliet, Discours politiques et militaires, sur Comeille Tacite (Lyon, 1618); Virgilio Malvezzi, Discorsi sopra Comelio Tacito (Venice, 1622). Collections of maxims or sententiae from Tacitus, were also popular in these decades.
- Bolgar, R.R. Classical Influences on European Culture A.D. 1500–1700. (Cambridge, Cambridge University Press, 1976) ISBN 0-521-20840-8
- Burke, P. "Tacitism" in Dorey, T.A., 1969, pp. 149–171
- Dorey, T.A. (ed.). Tacitus (London: Routledge and Kegan Paul, 1969) ISBN 0-7100-6432-2
- Haverfield, F. "Tacitus during the Late Roman Period and the Middle Ages". The Journal of Roman Studies, Vol. 6. (1916), pp. 196–201.
- Mellor, Ronald (ed.). Tacitus: The Classical Heritage (NY: Garland Publishing, 1995) ISBN 0-8153-0933-3
- Mendell, Clarence. Tacitus: The Man and His Work. (New Haven: Yale University Press, 1957) ISBN 0-208-00818-7
- Parker, Harold Talbot. The Cult of Antiquity and the French Revolutionaries: A Study in the Development of the Revolutionary Spirit. (Chicago, University of Chicago Press, 1937)
- Schellhase, Kenneth C. Tacitus in Renaissance Political Thought (Chicago, University of Chicago Press, 1976) ISBN 0-226-73700-4
- (In Italian:) Toffanin, Giuseppe. Machiavelli e il "Tacitismo". La "politica storica" al tempo della Controriforma. (Padua, Draghi, 1921; re-issued Naples, Guida, 1972) The book has no ISBN, but a query for its presence in libraries worldwide can be triggered by clicking this "Karlsruher Virtueller Katalog" link
- Whitfield, J.H. "Livy > Tacitus", in Bolgar, 1976; pp. 281–293
- Woodman, Anthony John. Tacitus Reviewed (Oxford: Oxford University Press, 1998) ISBN 0-19-815258-2
External links
- Tacitus and Bracciolini, The Annals Forged in the XVth Century, by John Wilson Ross (part of the 19th century defamation attempts, see above – see Tacitus and his manuscripts for more on this)