The Minister's Wooing

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The Minister's Wooing
LC Class
PS2954.M5 S76 1999

The Minister's Wooing is a historical novel by

Calvinist theology in which Stowe was raised.[1] Due to similarities in setting, comparisons are often drawn between this work and Nathaniel Hawthorne's The Scarlet Letter (1850). However, in contrast to Hawthorne's The Scarlett Letter, The Minister's Wooing is a "sentimental romance";[2] its central plot revolves around courtship and marriage. Moreover, Stowe's exploration of the regional history of New England deals primarily with the domestic sphere, the New England response to slavery, and the psychological impact of the Calvinist doctrines of predestination and disinterested benevolence.[3]

With its intense focus upon the history, customs, and mannerisms of New England, The Minister's Wooing is one sense an example of the local color writing that proliferated in late 19th century. However, because Stowe also highlighted the issue of slavery, this time in the North, this novel is related to her earlier anti-slavery novels.[4] Finally, the work serves as a critique of Calvinism, written from the perspective of an individual deeply familiar with the theological system.

Stowe's father was well-known Calvinist minister

elect
would go to heaven.

Publication history

The Minister's Wooing was first

royalties, and then in the US by Derby and Jackson.[8]

The novel was the subject of a 1909

United States Supreme Court copyright case, Mifflin v. Dutton. The court ruled that the novel's authorized publication in Atlantic Monthly, without the required copyright notices, was a dedication to the public domain.[9]

Genesis of the novel

In 1857, Harriet Stowe's son Henry drowned in the Connecticut River. Like the sailor James in the novel, he was unregenerate at the time of his death. Stowe had first begun to reassess the Calvinist view of salvation after watching her sister Catherine wrestle in 1822 with the similar loss of an unregenerate fiancé. Henry's death spurred further reflection. The grief and doubt which both Harriet and her sister had dealt with inspired the novel. Their experiences are expressed in the character of Mrs. Marvyn.[10]

Some readers, including Stowe's grandson

Calvinism. Stowe questioned the establishment in which she had been raised, but her journals do not suggest that she intended an attack against this system. She expressed a profound respect and admiration for both Calvinist theology and the individuals who grappled with its doctrines.[11] Her stated intent instead was to point out certain flaws and to spread tolerance.[12]

Synopsis

The story is set in Newport, Rhode Island, when it was still a prosperous fishing and shipping town and not a fashionable retreat for the rich. Dr. Hopkins is a 40-year-old minister. Mary is the daughter of his hostess in town, and Hopkins soon falls in love with Mary. She, however, is still in love with James Marvyn, a sailor presumed lost at sea.

Mary is very religious and, after a period of mourning, she decides to marry Dr. Hopkins. Mary has other suitors, including

Calvinism, he is mired in evil. James returns from the sea before the marriage and Dr. Hopkins knows that he cannot compete with Mary's love for the sailor. Hopkins calls off the marriage. Mary and James are free to marry and live happily.[13]

Major characters

Minister Samuel Hopkins

He is an apostle of

Samuel Hopkins, minister at the First Congregational Church of Newport in the late 18th century. But events of the story are fictional.[14]

Mary Scudder

This fictional character is partly based on the author's older sister, Catharine Beecher. Mary loved a sailor who has been lost in a shipwreck and is presumed dead. She is a typical Stowe heroine, resigned to her sorrow and bearing her grief as atonement for her sins and those of her lost seaman.

James Marvyn

Mary's lost sailor. Both Mary and his mother agonize over his fate and his salvation. He was not a Christian and therefore, according to traditional Calvinist theology, irrevocably damned. He eventually returns to Mary. Having survived the shipwreck, his virtue is shown by his having become a Christian and achieved wealth.

Mrs. Marvyn

James's mother. She is angry with a God who seemed to have destined the death of her unsaved son. Her despair is lifted with the help of Mary and Candace, a

free black
woman who works as her servant. They convince her that God is love.

Minor characters

Candace

Mary Scudder's free black servant. Candace's displays of integrity and love toward Mrs. Marvyn speak very highly of her character. Mary treats Candace more as a friend and confidant than a servant.

Virginie de Frontenac

She is the wife of a French diplomat and she falls in love with

Roman Catholic and serves as a figure of the religious tolerance that Stowe had begun to embrace by this time in her life.[15]

Aaron Burr

Based on the real-life Vice President of the United States,

Calvinistic
fanaticism. Burr attempts to woo Mary as well as Virginie. Mary confronts him with his attempted adultery (pp. 362–63), and he withdraws. But this does not stop him from his "brilliant and unscrupulous political intrigues" and ultimate, total disgrace (p. 428). "Chased from society, pointed at everywhere by the finger of hatred, so accursed in common esteem… one seems to see in a doom so much above that of other men the power of an avenging Nemesis for sins beyond those of ordinary humanity." (p. 428, Hurst & Co. ed.)

Miss Prissy Diamond

The town dressmaker and busy body. Although James returns to town, Mary believes she has an obligation to marry Minister Hopkins. Miss Prissy tells the minister about Mary's true love. Hopkins calls off the wedding, so that Mary and James are free to marry.

External links

Footnotes

  1. ^ Harris 1999b, p. viii.
  2. ^ Harris 1999.
  3. ^ Harris 1999b, pp. viii–xi.
  4. ^ Harris 1999b, p. xii.
  5. ^ Harris 1999, p. ix.
  6. ^ Harris 1999b, p. xi.
  7. ^ Harris 1999, p. xi.
  8. ^ Bell 1995, pp. 107–8.
  9. ^ "Mifflin v. Dutton, 190 U.S. 265 (1903)". Justia. Retrieved 27 June 2018.
  10. ^ Harris 1999b, p. vii.
  11. ^ Stowe, Harriet (1896). The Minister's Wooing. Boston and New York: Houghton, Mifflin and Co. pp. 243–48.
  12. ^ Foster, Charles Howell (1949), "The Genesis of Harriet Beecher Stowe's 'The Minister's Wooing'", The New England Quarterly: 495–517.
  13. ^ Stowe, Harriet Beecher (1999), The Minister's Wooing, Penguin Books.
  14. ^ Gerson 1976, p. 130.
  15. ^ Gerson 1976, p. 131.

References and further reading

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