The Titan's Goblet
The Titan's Goblet | |
---|---|
Artist | Thomas Cole |
Year | 1833 |
Medium | Oil on canvas |
Dimensions | 49.2 cm × 41 cm (19+3⁄8 in × 16+1⁄8 in) |
Location | Metropolitan Museum of Art, New York |
Accession | 04.29.2 |
The Titan's Goblet is an oil painting by the English-born American landscape artist
Interpretations
Cole often provided text to accompany his paintings, but did not comment on The Titan's Goblet, leaving his intentions open to debate. In the 1880s, one interpretation related Cole's goblet to the world tree and specifically to the Yggdrasil in Norse mythology. A 1904 auction catalog continued this theme, writing "the spiritual idea in the centre of the painting, conveying the beautiful Norse theory that life and the world is but a tree with ramifying branches, is carefully carried out by the painter".[3] It is not obvious, however, that Cole would have been familiar with this concept, and critic Elwood C. Parry suggests that the likeness to any mythological tree is limited to the similarity of the goblet's stem to a tree trunk. There is nothing about the goblet analogous to branches or roots.[3]
The scale of the massive stone goblet contrasts with that of the traditional landscape scene around it, inviting comparisons with the large stone objects left by ancient races of giants in Greek mythology—a view endorsed by art historian Erwin Panofsky in the 1960s.[4] The painting's title (given by Cole on the back of the canvas) seems to support this idea, as if much time had passed between the creation of this goblet and the current scene. The setting sun, a romantic symbol, also evokes the passage of time.
The dominance of the goblet in the painting might suggest a cosmological interpretation. Parry considers but rejects a comparison with the exterior panels of Hieronymus Bosch's The Garden of Earthly Delights (c. 1500), which are generally taken to depict the creation of Earth. Both images are of a contained world, but use water and terrain in differing proportions. Cole's Goblet offers neither iconography nor an inscription that would confirm a religious interpretation of the picture. Furthermore, the painter has placed the goblet far from the center of the canvas, which minimizes its emblematic significance.
The waters of the goblet, though, can be seen as a civilizing influence. The inhabitants of the goblet have a Utopian existence, pleasure boating on the tranquil waters and living among the temples and leafy woods. Where the waters spill onto the landscape below—where the two worlds interact—signs of life appear. In the background, far from the influence of the goblet's waters, the mountains are desolate and rocky. A similar depiction of civilization by the waterside can be seen in Cole's An Evening in Arcady (1843).
Louis Legrand Noble was a friend and biographer of Cole, and could have been expected to have some insight into the work. In his commentary, however, there is no mention of these ideas. He wrote, "There [the goblet] stands, rather reposes upon its shaft, a tower-like mossy structure, light as a bubble, and yet a section of a substantial globe. As the eye circles its wide rolling brim, a circumference of many miles, it finds itself in fairy land; in accordance though with nature on her broadest scale... Tourists might travel in the countries of this imperial ring, and trace their fancies on many a romantic page. Here steeped in the golden splendors of a summer sunset, is a little sea from Greece, or Holy Land, with Greek and Syrian life, Greek and Syrian nature looking out upon its quiet waters."[5]
Parry's 1971 article on the painting instead looks to Cole's first tour to Europe (1829–32) to unravel the imagery of the goblet. Cole visited England and its preeminent landscape painter,
Cole's drawings
Parry also suggests the "unusual, but not impossible" idea that Cole's Goblet was a landscape artist's answer to the still life genre. Visiting the home of his patron Luman Reed, an avid art collector, Cole would have seen a still-life painting "with Goblet and Lemon" by the 17th-century Dutch artist Willem van Aelst. The highlight of that painting is a translucent glass goblet. The similarities are basic, with both paintings having a vertical format and an off-center drinking vessel.
Provenance
Cole likely painted the picture in a fairly short period, given its small size and very thin application of paint. (The canvas is very visible in the accompanying image, viewed at full resolution.) He did so without commission, so the subject was purely his own. He asked $100 for the work, apparently based on the size of the painting—his full-scale landscapes at the time fetched $250 to $500.
Cole sent The Titan's Goblet to Luman Reed, though it is not clear whether Reed owned it or simply reviewed it. The work was exhibited at the National Academy of Design in 1834 while owned by James J. Mapes. Artist John Mackie Falconer owned it by 1863. Samuel Putnam Avery donated the painting in 1904 to the Metropolitan Museum of Art, New York.[11]
Recognized as a unique artwork, The Titan's Goblet was the only pre-20th-century American painting included at the Museum of Modern Art's "Fantastic Art, Dada, Surrealism" exhibition of 1936.[12]
See also
Notes
- ^ "Yggdrasil: The Sacred Ash Tree of Norse Mythology". The Public Domain Review.
- ^ The Titan's Goblet. Collections Database, Metropolitan Museum of Art. Accessed August 14, 2010.
- ^ a b Parry, 126
- ^ Attributed to Panofsky in fn. 3, Parry, 123
- ^ Quoted with ellipsis in Parry, 126
- ^ Parry, 131
- ^ Quoted from Joseph Gwilt, translator, in Parry, 131
- ^ Parry, 133
- ^ Found in his sketchbooks at the Detroit Institute of Arts
- ^ Parry, 135
- ^ See the Metropolitan Museum of Art entry for provenance.
- ^ Parry, 123
References
- Parry, Elwood C., III (1971). "Thomas Cole's 'The Titan's Goblet': A Reinterpretation". Metropolitan Museum Journal. Vol. 4, pp. 123–40.