Tondrakians

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Tondrakians (Armenian: Թոնդրակեաններ, romanizedTʿondrakyanner) were members of an anti-feudal Christian sect that flourished in medieval Armenia between the early 9th and the 11th century, centered on the district of Tondrak north of Lake Van.

History

The founder of the movement was Smbat Zarehavantsi, who advocated the abolition of the

Paulician movement in many ways, and various scholars consider it a continuation of the Paulician movement under different conditions, when Armenia was independent. The Paulician movement was of a social nature and simultaneously a resistance movement, directed against the Arabs and Byzantines, while the Tondrakian movement was likewise of a social nature and was directed against the developing feudal system.[1]

Background

In the early 10th century, many regions of Armenia were undergoing peasant uprisings, which also first began in forms of open social protests, eventually adopting religious aspects. Contemporary historian and eyewitness

Tatev Monastery
was completed in 906, the ownership of the adjacent villages was transferred by a special princely edict to the monks of the monastery. Flatly refusing to obey this edict, the peasants of Tsuraberd, Tamalek, Aveladasht and other villages carried on a prolonged struggle against the churchgoers. Several times, this revolt transformed into an open uprising. With the aid of Smbat, the prince of Syunik, the monastery managed after a while to take control of Aveladasht and Tamalek. The struggle to take control of Tsuraberd bore a bloodier nature. Here, the peasants attacked the monastery and plundered it. Smbat eventually suppressed the uprising. However, after a short while, the people of Tsuraberd revolted again. Peasant uprisings continued with interruptions throughout the 10th century. In 990, the King of Syunik, Vasak, burned down Tsuraberd and pacified its inhabitants. This led to the widespread acceptance of the Tondrakian movement among the lower classes of people in the late 10th century.

Resurgence

After the suppression of the peasant revolts, the Tondrakians suffered a minor decline. However, by the beginning of the 11th century, the movement enveloped many regions of Armenia. Tondrakian villages and communities appeared in Upper Armenia, Vaspurakan, Mokq and other provinces. Historians mention various leaders of the Tondrakians of this time such as Thoros, Ananes, Hakop and Sarkis. The wide acceptance of the movement began to worry secular and spiritual feudal lords, Byzantine authorities and even Muslims.

Decline

Armenian secular and spiritual feudal lords joined forces with neighbouring Muslim Arab emirs as well as

Gregory Magistros, managed to eliminate all remnants of Tondrakians. Historian Aristakes Lastivertsi
describes the elimination of Tondrakians in great detail.

Beliefs

Tenth century Armenian theologian and monk Gregory of Narek wrote a critical summary of Tondrakian doctrines in his Letter to the Abbot of Kchaw Concerning the Refutation of the Accursed Tondrakians. He lists the following among other accusations:

  1. They deny our ordination, which the apostles received from Christ.
  2. They deny the Holy Communion as the true body and blood of Christ.
  3. They deny our Baptism as being mere bath water.
  4. They consider Sunday as on a level with other days.
  5. They refuse genuflection.
  6. They deny the veneration of the cross.
  7. They ordain each other and thus follow self-conferred priesthood.
  8. They do not accept marriage as a sacrament.
  9. They reject the matagh[2] as being a Jewish practice.
  10. They are sexually promiscuous.

Notes

  1. ^ See: Yianni Cartledge & Brenton Griffin, ‘Sunk in the…Gulf of Perdition’: The ‘Heretical’ Paulician and Tondrakian Movements in the Periphery of the Medieval Byzantine Empire', Cerae, 9, 2022, 235-271.
  2. ^ Ceremonial slaughter of an animal followed by a meal.

References

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Secondary

External links