Tsotne Dadiani

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Tsotne Dadiani
Tsotne Dadiani as a child with his parents. A fresco from the Khobi Monastery
Saint Tsotne Dadiani the Confessor
BornKingdom of Georgia
Diedc. 1260
Venerated inGeorgian Orthodox Church
Canonized1999 by Patriarch Ilia II
Feast12 August (30 July)

Tsotne Dadiani (Georgian: ცოტნე დადიანი) (died c. 1260) was a Georgian nobleman of the House of Dadiani and one of the leading political figures in the time of Mongol ascendancy in Georgia. Around 1246, he was part of a failed plot aimed at overthrowing the Mongol hegemony, but survived arrest and torture in captivity that befell upon his fellow conspirators when their designs to stage a rebellion was betrayed to the Mongols. A story from the medieval Georgian annals relating Tsotne's insistence on sharing his accomplices' fate that moved the Mongols to mercy made him a popular historical figure and a saint of the Georgian Orthodox Church.

Sources and family background

Tsotne Dadiani came of the noble family, which was in possession of Odishi, latter-day Mingrelia, in western Georgia. The principal source on his biography is the early 14th-century anonymous Chronicle of a Hundred Years, which is included in the corpus of Georgian Chronicles and relates the history of Georgia from c. 1213 to c. 1320.[1] Tsotne Dadiani is identified by various modern scholars with several historical persons known from medieval sources. These are:[2][3][4]

  • The boy-nobleman Tsotne depicted with his father Shergil Dadiani and mother Nateli in a fresco in the Dadiani chapel (
    Khobi Cathedral, with identifying inscriptions. These three persons are also mentioned in an inscription of the icon in which the precious cross pendant of Queen Tamar was encased.[2]
  • Tsotne Dadiani, mandaturt-ukhutsesi ("Lord High Steward") and eristavt-eristavi ("Duke of Dukes"), mentioned in a document from the Monastery of the Cross in Jerusalem, instituting an agape for him for 12 June.[2][5]
  • Dadian-Bediani, son of Juansher, mentioned in the Chronicle of a Hundred Years. The person with this name, Bediani being a territorial epithet, and the title of mandaturt-ukhutsesi is also known from the icon inscriptions from Martvili and Khobi. These inscriptions also identify Dadiani's wife Khuashak, a daughter of Bega, eristavi of Kartli, and their sons: Giorgi, Ioane, and Erashahr.[6]

Political career

Icon of Tsotne Dadiani at Svetitskhoveli Cathedral.

Tsotne Dadiani's career unfolded against the background of decline of Georgia as a major regional power in the face of the

Kakhaber, eristavi of Racha.[7]

Kokhtastavi conspiracy

"Tsotne Dadiani", an illustration by Oscar Schmerling to Iakob Gogebashvili's collection of stories The Devoted Georgians, 1895.

Around 1246,

Prince Vakhushti's history, their bodies were smeared with honey to attract insects.[9]

In the meantime, Tsotne Dadiani arrived with his army to the appointed rendezvous at Rkinis-Juari between

Samtskhe and Ghado. Upon hearing what had happened, he dismissed his army and, in the company of two servants, headed to Shirakavan. When he saw the prisoners, Dadiani took off his clothes and joined them. When interrogated, he maintained that the Georgians had no design to revolt and demanded to be executed if that was the punishment of others. Impressed, the noyan took Dadiani's self-sacrifice move as a testimony to the Georgians' innocence and set them free.[7][9]

Later years

After David's return to Georgia in 1250 and his accession to rule in Imereti, the western moiety of the Georgian kingdom, Dadiani stood by his side. He was responsible for bringing a relative order and stability to his fiefdom of Odishi.[7] He died c. 1260.[4]

Memory

The story of Tsotne Dadiani made him one of the most popular medieval historical figures in Georgia. On 26 October 1999, he was canonized by the Holy Synod of the Georgian Orthodox Church as Saint Tsotne Dadiani the Confessor, instituting his feast day on 30 July.[10]

References

  1. ISBN 978-1136825293
    .
  2. ^
    ISBN 99928-993-7-9
    .
  3. ^ Limper, Bernhard (1980). Die Mongolen und die christlichen Völker des Kaukasus [The Mongols and the Christian peoples of the Caucasus] (in German). Hundt Druck. pp. 251, 452.
  4. ^ a b Toumanoff, Cyrille (1990). Les dynasties de la Caucasie Chrétienne: de l'Antiquité jusqu'au XIXe siècle: tables généalogiques et chronologique [Dynasties of Christian Caucasia from Antiquity to the 19th century: genealogical and chronological tables] (in French). Rome. pp. 198–204.{{cite book}}: CS1 maint: location missing publisher (link)
  5. ^ Elene Meṭreveli; Irakli Garibashvili; Jost Gippert (2015). "Offices for the Deceased recorded in Jerusalem manuscripts". TITUS (in Georgian). Johann Wolfgang Goethe University. Retrieved 21 July 2015.
  6. ^ Tughushi, Abesalom (1977). "XIII–XIV საუკუნეთა მიჯნის უცნობი წარწერა" [An unknown inscription of the 13th-14 centuries] (PDF). Dzeglis Megobari (in Georgian). 45: 45–48.
  7. ^
    ISBN 978-9941-445-52-1. Archived from the original
    (PDF) on 2015-07-13.
  8. ISBN 978-9941-0-4195-2
    .
  9. ^
    ISBN 978-1780230306
    .
  10. ISBN 1887904107.{{cite book}}: CS1 maint: multiple names: authors list (link
    )
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