W. D. Davies

Source: Wikipedia, the free encyclopedia.
Not to be confused with William David Davies.

W. D. Davies
FBA
Born
William David Davies

1911
Glanamman, Wales
Died12 June 2001(2001-06-12) (aged 89–90)
Durham, North Carolina, US
NationalityWelsh
Spouse
Eurwen Llewelyn
​
(m. 1941)​
ChildrenRachel M. Davies
Ecclesiastical career
ReligionChristianity (
Congregationalist
)
Ordained1941
Academic background
Yorkshire United College
  • Duke University
  • Princeton University
  • Union Theological Seminary
    • Doctoral studentsE. P. Sanders
    InfluencedHalvor Moxnes

    William David Davies

    Congregationalist minister, theologian
    , author and professor of religion in England and the United States.

    Life

    Davies was born in 1911 in

    Congregational Church in 1941 and served churches in Cambridgeshire until 1946. Concurrently, he engaged in research at the University of Cambridge under C. H. Dodd, a leading British New Testament scholar, and David Daube, a Jewish scholar who became Regius Professor of Civil Law (Oxford), but who wrote extensively on the New Testament from the vantage point of rabbinic
    sources.

    Davies was then appointed Professor of New Testament Studies at

    Bradford, Yorkshire, a post he held until 1950. In 1948, the University of Wales granted him the degree of Doctor of Divinity operis causa, the first time for that degree to be so granted. That year saw the publication of his first major book, Paul and Rabbinic Judaism: Some Rabbinic Elements in Pauline Theology, and in 1950 Davies was named Professor of Biblical Theology at Duke Divinity School. In 1955 he became professor of religion at Princeton University, where he was one of three professors (R. B. Y. Scott and Horton Davies the other two) who helped to inaugurate a graduate study program leading to a Doctor of Philosophy
    degree in religion – the first such program in a secular university in the United States. (See New York Times, July 5, 1955.)

    He then became Edward Robinson Professor of Biblical Theology at

    Union Theological Seminary in the City of New York, where he had important relationships with Reinhold Niebuhr and, across the street, with Louis Finkelstein (Pharisaism), Neil Gillman, Abraham Joshua Heschel (narrative and law), and Saul Lieberman (Hellenism in the land of Israel) – all housed at the Jewish Theological Seminary of America – as well as Salo Wittmayer Baron of Columbia University, up the hill. At Union, he supervised the dissertation of E. P. Sanders
    , which became the book The Tendencies of the Synoptic Tradition. Davies later returned to Duke as George Washington Ivey Professor of Advanced Studies and Research in Christian Origins.

    Davies died on 12 June 2001 in Durham, North Carolina. He and his wife are buried in the graveyard at Hen Fethel (Old Bethel) church of Glanamman.

    Work

    Davies's period of study and research in Cambridge and his participation in Dodd's seminar led to his editing, together with Daube, of the volume of essays presented to C. H. Dodd in 1956, The Background of the New Testament and Its Eschatology. In his own published works, Davies's double interests – in the Jewish background of the New Testament and in the theological implications of this background – are especially exhibited. His books on Paul's writings and on the Sermon on the Mount (in Matthew) explore Pharisaic understandings of the Law (or Torah) in the "age to come" or messianic era – against the backdrop of developments and thought in Judaism not only during the time of Jesus but also in the closing decades of the first century (especially the

    destruction of Jerusalem and the Council of Jamnia
    ). ''Paul and Rabbinic Judaism is one of the first books to rescue the apostle from the purely Greek background which earlier scholars had assumed for him. In The Setting of the Sermon on the Mount (1964), Davies sees a law which remains even under the covenant of grace and thus spans the canonical tensions between James and Paul.

    Theologically, then, by reorienting views on Paul, and by bringing

    Pharisaic, nomistic
    themes in Matthew to the fore, Davies sought to pull together the various New Testament strands and aims at a comprehensive combination of Law and Gospel. As for church life, in Christian Origins and Judaism Davies comes to the conclusion that, in the New Testament (rather like the Old), there is no single fixed pattern of church order that is to be regarded as normative, only certain criteria to guide.

    The Dodd-Daube-Davies troika led, in many ways, to the so-called New Perspective on Paul – probably what Davies meant when he eulogized Daube by saying that, when Daube called Christianity "a New Testament Judaism", he ushered in a "near-revolution" in New Testament studies.[1] The leading light of the new/originalist Paul movement, E. P. Sanders, was a student of Daube and Davies, and Sanders's first book, Paul and Palestinian Judaism, is very much in dialogue with Davies's earlier Paul and Rabbinic Judaism. By no means are the two in agreement on all things, but Davies's work in de-Hellenizing Paul allowed for Sanders to approach the apostle dusted, scrubbed, and ready for fresh analysis.

    Selected works

    Books

    Edited by

    References

    1. ^ Davies, W.D. (April 2000). "David Daube Tribute". University of California, Berkeley School of Law. Retrieved 30 May 2023.
    2. ISBN 9781555404765
      . Retrieved 29 November 2018.
    3. ISBN 9780520043312
      . Retrieved 29 November 2018.

    Further reading
    Retrieved from "https://en.wikipedia.org/w/index.php?title=W._D._Davies&oldid=1220667174"