Yosef Dov Soloveitchik (Beis Halevi)

Source: Wikipedia, the free encyclopedia.
For Yosef Dov Soleveitchik (1903-1993), see Joseph B. Soloveitchik
For Yosef Dov Soleveitchik (1915–1981), see Berel Soloveitchik
Yosef Dov Soloveitchik
Yahrtzeit
4 Iyar 5652
BuriedBrest, Belarus
DynastySoloveitchik dynasty

Yosef Dov

Chaim Volozhin.[1][2][3]

Early years

Yosef Dov Soloveitchik was born to Rivka, a granddaughter of

Chaim Volozhin. His father was Yitschok Ze'ev, descendant of Simcha Rappaport.[4]

In his youth, Soloveitchik lived in Brod. One anecdote illustrates his early mastery of rabbinic learning. Shlomo Kluger, the rabbi of Brod, enjoyed engaging in Talmud studies with him. When Soloveitchik was about to leave Brod, Kluger is reputed to have said to him, “You have always resolved my kushyos (difficult Talmudic questions). But I have one difficulty you cannot resolve. How will I manage to part from you?”

Rosh yeshiva

Soloveitchik was reputed to have one of the great minds of his time. In 1854, he was considered a candidate for

Volozhin yeshiva, over Naftali Zvi Yehuda Berlin. During this time he would lead the Yeshiva alongside the Netziv.[5] However, Berlin would ultimately be selected for the position, resulting in Soloveitchik relocating to Brisk.[6]

Rabbinate

In 1865, Soloveitchik became rabbi of Slutsk.[5] After assuming this position, he went to visit the cheder classes where the young boys received their education. When he observed the impoverished state of many children, he arranged for lunches to be served there, paid for by the community. His son, Chaim Soloveitchik, once said that while he himself responded to peoples’ needs, his father went further and discovered on his own what their needs were. His pupils in Slutsk included Joseph Rosen, later to gain fame as "the Rogatchover Gaon", and Zalman Sender Shapiro.

In 1877, Soloveitchik was overcome by a deep depression because of the incarceration of his highly revered and beloved mentor, Rabbi Yehoshua Leib Diskin, on false charges by the antisemitic authorities.[7]

He was a fierce opponent of the

Maskilim, as a result of which he left Slutsk in 1874. He then moved to Warsaw where he lived in poverty. When the rabbi of Brisk, Yehoshua Leib Diskin left for the Land of Israel in 1877, Soloveitchik was offered the rabbinate of Brisk.[5][6] He continued to hold that position until his death in 1892, when he was succeeded by his son Chaim Soloveitchik.[2] He is buried in Brest, Belarus.[3]

Works

Soloveitchik composed works on Jewish law (responsa) called Shu"t Beis Halevi, as well as a commentary on the first book and part of the second book of the Bible (Beis Halevi al Hatorah).[3][6]

Family tree

Soloveitchik was the great-grandfather of the eponymous Joseph B. Soloveitchik and another descendant, Berel Soloveitchik who moved to Israel, both of whom are also known as "Yosef Dov Soloveitchik."

See also

  • Brisk yeshivas and methods
    .

References

  1. ^ Russian Jewish Encyclopedia
  2. ^ a b "Rabbi Yosef Dov Soloveitchik". geni_family_tree. Retrieved 2020-08-07.
  3. ^ a b c "Rabbi Yosef Dov "Beis HaLevi" Soloveichik..." www.findagrave.com. Retrieved 2020-08-07.
  4. ^ Pascal Massry, Sarah (September 27, 2012). "Her Father's Legacy". Ami Living (88): 47.
  5. ^ a b c Wolkenfeld, David. "Rabbi Hayyim Soloveitchik of Brisk". www.sefaria.org. Retrieved 2020-08-10.
  6. ^
    ISBN 978-1-58330-214-9
    .
  7. ^ "'Gedolim' are human".
  1. ^ Soleveitchik signed his own name "יוסף דובער", a common portmanteau of Dov and its Yiddish equivalent.
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