Zhaozhou Congshen

Zhaozhou Congshen
Zhaozhou Congshen
Chinese name
Hán-Nôm	趙州從諗
Korean name
Hangul	조주종심
Hanja	趙州從諗
Japanese name
Kanji	趙州従諗
Romanization
Transcriptions
Romanization	Jōshū Jūshin

Zhàozhōu Cōngshěn
Zhàozhōu Cōngshěn
	Ch'an

Zhaozhou Congshen (Chinese: 趙州從諗; pinyin: Zhàozhōu Cōngshěn; Wade–Giles: Chao-chou Ts'ung-shen'; Japanese: 趙州従諗, romanized: Jōshū Jūshin) (778–897) was a Chán (Zen) Buddhist master especially known for his "paradoxical statements and strange deeds".^[1]

Zhaozhou became ordained as a

enlightenment

. Zhaozhou continued to practice under Nanquan until the latter's death.

Subsequently, Zhaozhou began to travel throughout

China, visiting the prominent Chan masters of the time before finally, at the age of eighty, settling in Guānyīnyuàn (觀音院), a ruined temple in northern China.^[3] There, for the next 40 years, he taught a small group of monks. This temple, now called Bailin Temple, was rebuilt after the Cultural Revolution and is nowadays again a prominent center of Chinese Buddhism.^[4]

Zhaozhou is sometimes touted as the greatest Chan master of Tang dynasty China during a time when its hegemony was disintegrating as more and more regional military governors (jiédùshǐ) began to assert their power. Zhaozhou's lineage died out quickly due to the many wars and frequent purges of Buddhism in China at the time, and cannot be documented beyond the year 1000.

Zhaozhou is remembered for his verbal inventiveness and sense of humor.^[5] One of his recorded sayings is:^[5]

A monk asked the Master, "What is a true statement?" Zhaozhou replied, "Your mother is ugly."

Many koans in both the

The Gateless Gate

concern Zhaozhou, with twelve cases in the former and five in the latter being attributed to him. He is, however, probably best known for the first koan in The Gateless Gate:

A monk asked Chao-chou, "Has the dog
Wu."^[6]

Japanese Zen monk Shunryū Suzuki refers to Zhaozhou (as Jōshū) in his book Zen Mind, Beginner's mind. He uses the following saying from Zhaozhou to illustrate the point that Zen practice should not have a particular purpose or goal: "A clay Buddha cannot cross water; a bronze Buddha cannot get through a furnace; a wooden Buddha cannot get through fire".^[7]

References

^ Dumoulin 167
^ Green xx
^ Ibid.
^ Caifang Zhu (2003), Buddhism in China Today: The Example of the Bai Lin Chan Monastery
^
ISBN 9781948626491
.

^ Dumoulin 167
^ Suzuki, Shunryu (1973). Dixon, Trudy (ed.). Zen mind, beginner's mind. New York: Weatherhill. p. 75.

Sources

Dumoulin, Heinrich. Zen Buddhism: A History. Volume 1: India and China. Tr. Heisig, James W. and Knitter, Paul. Bloomington, Indiana: World Wisdom, 2005.
Green, James; ed. and tr. The Recorded Sayings of Zen Master Joshu. Boston: Shambhala Publications, 1998.
ISBN 1-57062-870-X
.

Hoffmann, Yoel, ed. and tr., Radical Zen: The Sayings of Joshu. Bantam press, 1978.

External links

Yang, Fenggang; Wei, Dedong, THE BAILIN BUDDHIST TEMPLE: THRIVING UNDER COMMUNISM (PDF), archived from the original (PDF) on June 6, 2010
Zhu, Caifang (2003), Buddhism in China Today: The Example of the Bai Lin Chan Monastery. In: Perspectives, Volume 4, No.2, June 2003 (PDF), archived from the original (PDF) on 2010-09-29

[1] Dumoulin 167

[2] Green xx

[3] Ibid.

[Zhu-4] Caifang Zhu (2003), Buddhism in China Today: The Example of the Bai Lin Chan Monastery

[:0-5] 
ISBN 9781948626491
.

[6] Dumoulin 167

[7] Suzuki, Shunryu (1973). Dixon, Trudy (ed.). Zen mind, beginner's mind. New York: Weatherhill. p. 75.

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