Alagwa people
Waalagwa | |
---|---|
Total population | |
c. 52,816 (2022)[1] | |
Regions with significant populations | |
Tanzania
Dodoma Region & Manyara Region[2][1] South Cushitic peoples, |
The Alagwa (
Some of the Alagwa have mixed with communities of Gorowa, Sandawe, Datooga, and Rangi. Many Alagwa speak the Rangi language and the two groups have both influenced each other. Many of the Alagwa are Muslims, following from an extended period of interactions with Swahili traders in Kondoa in the 19th century.[2]
Ethnonym
The Alagwa use the
The Alagwa refer to their language with the endonym Alaagwa’isa.[5] In Tanzania, the language is better known by the Swahili exonym of Chasi.[citation needed]
In English, the Alagwa and their language are sometimes referred to as Asi. This English exonym is the result of dropping the Swahili plural prefix of Wa- and the Swahili artifact prefix of Ch- from the Swahili exonyms of Waasi and Chasi, respectively.[citation needed]
History
Origin
According to the
However, the Alagwa, along with other South Cushitic peoples, are presumed to have originated from present-day Southwestern Ethiopia. South Cushitic speakers would then migrate south to Lake Turkana and further south, entering Tanzania in 2000 BC.[6][7] The presence of South Cushitic peoples in the Tanzanian Rift Valley preceded the arrival of Bantu-speaking peoples like the Rangi and Nyaturu.[8]
Historically, the earliest known people inhabiting the Tanzanian Rift Valley were the Khoisan ancestors of the Sandawe and Hadza.[8] The Sandawe are known for hunting and collecting honey like the legendary 'Ayràa of the Alagwa.[2][9]
Early history
Research from the 1980s and 1990s suggests the Alagwa, Gorowa, and Iraqw are descended from the Iraqw cluster of South Cushitic peoples.[9] These people likely migrated along the Bubu river (Alagwa: Duuduu) towards Mount Hanang and continued to the Iraqw cradle land. Both Iraqw and Gorowa oral traditions confirm such a migration after a battle, presumably with the Datooga, at Ma'angwatay. The location of Ma'angwatay is said to be the area roughly south of Mount Hanang. Despite this, the Iraqw migration and the battle at Ma'angwatay are completely absent in Alagwa oral tradition. Even the toponym of Ma'angwatay is entirely unknown to the Alagwa.[2]
Alagwa refugees, fleeing attacks from the Datooga, played an important role in Sandawe history. The Sandawe people were traditionally hunter-gatherers, and were first introduced to cattle by Alagwa refugees. Along with cattle, these refugees would introduce rainmaking and the transmission of lineage to the Sandawe. Many Alagwa intermarried with the Sandawe, resulting in them being absorbed into Sandawe society. In Sandawe culture, the descendants of assimilated Alagwa still hold one of the rainmaker clan names.[9]
Alagwa oral traditions make mention of their historical ties with the neighbouring Burunge people, another South Cushitic group. The Alagwa language shares many surface level similarities with the Burunge language, despite being on different branches of the South Cushitic languages. These linguistic similarities are in large part due to the historical interactions between the Alagwa and Burunge. The Alagwa adopted a plethora of Burunge loanwords including the Alagwa place-name for Kondoa, Ulàa. The Alagwa Ulàa comes from Burunge Ula, which was the name of a Burunge individual who lived in the area.[2][10]
The oral traditions of the Alagwa describe their extensive contacts with the nearby Rangi. These traditions mention the establishment of
See also
References
- ^ a b c d e f Alphonce, Chrispina (31 March 2022). Shinagawa, Daisuke; J. Lee, Seunghun; Abe, Yuko (eds.). "Adaptation and Adoption of Swahili Loanwords into Alagwa: Phonological Observation". Working Papers in African Linguistics (WoPAL): Selected Outcomes of the ReNeLDA Project. 1. Institute of Languages and Cultures of Asia and Africa: 1–28 – via Google Scholar.
- ^ OCLC 1010339339.
- ^ Ethnologue - Alagwa
- ^ Cox, Richard (2008). "Why Rangi Christians Continue to Practice African Traditional Religion" (PDF). Dallas International University. Retrieved July 12, 2021.
- )
- JSTOR 486165.
- )
- ^ ISBN 9780521876117.
- ^ a b c Yatsuka, Haruna (8 December 2016). Ikeya, Kazunobu; K. Hitchcock, Robert (eds.). "Historical Interaction with Neighbors from the View of Livelihood Change : A Study of the Sandawe of Tanzania". Senri Ethnological Studies. 94: 81–105.
- ^ Kießling, Roland; Mous, Maarten (2003). Sasse, Hans-Jürgen (ed.). "The Lexical Reconstruction of West-Rift Southern Cushitic". Cushitic Language Studies. 21.
- ^ Stegen, Oliver; Bergman, Ted G.; Mbongué, Joseph; Tooley, Tracy; Sowers, Rachel (2007). "Sociolinguistic Survey Among the Rangi People". SIL International: 4.
- ^ Stegen, Oliver (April 2003). "How does their language survive? A sociolinguistic glimpse at the Rangi language": 3 – via Academia.edu.
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