Anna Akhmatova

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Anna Akhmatova
Acmeism
Spouse
Nikolay Gumilev
(m. 1910; div. 1918)
Vladimir Shilejko
(m. 1918; div. 1926)
Partner
GULAG labour camp in 1953)
ChildrenLev Gumilev
Signature

Anna Andreyevna Gorenko[Notes 1] (23 June [O.S. 11 June] 1889 – 5 March 1966), better known by the pen name Anna Akhmatova,[Notes 2] was a Russian poet, one of the most significant of the 20th century. She reappeared as a voice of Russian poetry during World War II. She was shortlisted for the Nobel Prize in 1965[2] and received the second-most (three) nominations for the award the following year.

Akhmatova's work ranges from short lyric poems to intricately structured cycles, such as Requiem (1935–40), her tragic masterpiece about the Stalinist terror. Her style, characterised by its economy and emotional restraint, was strikingly original and distinctive to her contemporaries. The strong and clear leading female voice struck a new chord in Russian poetry.[3] Her writing can be said to fall into two periods – the early work (1912–25) and her later work (from around 1936 until her death), divided by a decade of reduced literary output.[3] Her work was condemned and censored by Stalinist authorities, and she is notable for choosing not to emigrate and remaining in the Soviet Union, acting as witness to the events around her. Her perennial themes include meditations on time and memory, and the difficulties of living and writing in the shadow of Stalinism.

Primary sources of information about Akhmatova's life are relatively scant, as war, revolution and the Soviet regime caused much of the written record to be destroyed. For long periods she was in official disfavour and many of those who were close to her died in the aftermath of the revolution.

Lev Gumilyov and her common-law husband Nikolay Punin spent many years in the Gulag
, where Punin died.

Early life and family

Akhmatova was born at Bolshoy Fontan, a resort suburb of the

Ukrainian cossack family, and her mother, Inna Erazmovna Stogova, was a descendant of the Russian nobility with close ties to Kiev.[5]
She wrote:

No one in my large family wrote poetry. But the first Russian woman poet,

Simbirsk landowner Motovilov. Yegor Motovilov was my great-grandfather; his daughter, Anna Yegorovna, was my grandmother. She died when my mother was nine years old, and I was named in her honour. Several diamond rings and one emerald were made from her brooch. Though my fingers are thin, still her thimble didn't fit me.[6]

Her family moved north to

Kiev University, leaving a year later to study literature in St Petersburg.[9]

Akhmatova started writing poetry at the age of 11, and was published in her late teens, inspired by the poets

Tatar surname 'Akhmatova' as a pen name.[11][12]

Nikolay Gumilev and their son, Lev
, 1915

She met a young poet,

Nikolay Gumilev, on Christmas Eve 1903. Gumilev encouraged her to write and pursued her intensely, making numerous marriage proposals starting in 1905. At 17 years old, in his journal Sirius, she published her first poem which could be translated as "On his hand you may see many glittering rings", (1907) signing it "Anna G."[13] She soon became known in St Petersburg's artistic circles, regularly giving public readings. That year, she wrote unenthusiastically to a friend, "He has loved me for three years now, and I believe that it is my fate to be his wife. Whether or not I love him, I do not know, but it seems to me that I do."[8] She married Gumilev in Kiev in April 1910; however, none of Akhmatova's family attended the wedding. The couple honeymooned in Paris, and there she met and befriended the Italian artist Amedeo Modigliani.[14]

In late 1910, she came together with poets such as

Acmeist anti-symbolist school, concurrent with the growth of Imagism in Europe and America.[15] From the first year of their marriage, Gumilev began to chafe against its constraints. She wrote that he had "lost his passion" for her and by the end of that year he left on a six-month trip to Africa.[13]

She had "her first taste of fame", becoming renowned, not so much for her beauty, but for her intense magnetism and allure, attracting the fascinated attention of a great many men, including the great and the good. She returned to visit Modigliani in Paris, where he created at least 20 paintings of her, including several nudes.[13]

She later began an affair with the celebrated Acmeist poet Osip Mandelstam, whose wife,

Neo-Eurasianist historian.[17]

Silver Age

Anna Akhmatova in 1914

In 1912, the Guild of Poets published Akhmatova's book of verse Evening (Vecher) – the first of five in nine years.[Notes 3] The small edition of 500 copies quickly sold out and she received around a dozen positive notices in the literary press.[18] She exercised a strong selectivity for the pieces – including only 35 of the 200 poems she had written by the end of 1911.[18] (She noted that Song of the Last Meeting, dated 29 September 1911, was her 200th poem). The book secured her reputation as a new and striking young writer,[19] the poems Grey-eyed king, In the Forest, Over the Water, and I don't need my legs anymore making her famous. She later wrote "These naïve poems by a frivolous girl for some reason were reprinted thirteen times [...] And they came out in several translations. The girl herself (as far as I recall) did not foresee such a fate for them and used to hide the issues of the journals in which they were first published under the sofa cushions".[20]

Akhmatova's second collection, The Rosary (or BeadsChetki) appeared in March 1914 and firmly established her as one of the most popular and sought after poets of the day.[18][Notes 4] Thousands of women composed poems "in honour of Akhmatova", mimicking her style and prompting Akhmatova to exclaim: "I taught our women how to speak, but don't know how to make them silent".[19] Her aristocratic manners and artistic integrity won her the titles "Queen of the Neva" and "Soul of the Silver Age," as the period came to be known in the history of Russian poetry. In Poem Without a Hero, the longest and one of the best known of her works, written many decades later, she would recall this as a blessed time of her life. [Notes 5]

Akhmatova became close friends with

world war, civil war, revolution and totalitarian repression for Russia.[23] The Silver Age
came to a close.

Portrait of Anna Akhmatova by Olga Della-Vos-Kardovskaya, 1914

Akhmatova had a relationship with the mosaic artist and poet Boris Anrep; many of her poems in the period are about him and he in turn created mosaics in which she is featured.[Notes 6][Notes 7][24] She selected poems for her third collection, Belaya Staya (White Flock), in 1917, [Notes 8] a volume which poet and critic Joseph Brodsky later described as writing of personal lyricism tinged with the "note of controlled terror".[23] She later came to be memorialised by his description of her as "the keening muse".[25] Essayist John Bayley describes her writing at this time as "grim, spare and laconic".[26]

In February 1917, the revolution started in Petersburg (then named Petrograd); soldiers fired on marching protestors, and others mutinied. They looked to a past in which the future was "rotting". In a city without electricity or sewage service, with little water or food, they faced starvation and sickness. Akhmatova's friends died around her and others left in droves for safer havens in Europe and America, including Anrep, who escaped to England.[27] She had the option to leave, and considered it for a time, but chose to stay and was proud of her decision to remain.:[26]

You are a traitor, and for a green island,
Have betrayed, yes, betrayed your native
Land,
Abandoned all our songs and sacred
Icons,
And the pine tree over a quiet lake.

— Green Island, trans. Jane Kenyon[28]

Akhmatova wrote of her own temptation to leave:

A voice came to me. It called out comfortingly.
It said, "Come here,
Leave your deaf and sinful land,
Leave Russia forever,
I will wash the blood from your hands,
Root out the black shame from your heart,
[...] calmly and indifferently,
I covered my ears with my hands,
So that my sorrowing spirit
Would not be stained by those shameful words.

— When in suicidal anguish, trans. Jane Kenyon[29]

At the height of Akhmatova's fame, in 1918, she divorced her husband and that same year, though many of her friends considered it a mistake, Akhmatova married prominent Assyriologist and poet

Vladimir Shilejko.[30][31] She later said "I felt so filthy. I thought it would be like a cleansing, like going to a convent, knowing you are going to lose your freedom."[27] She began affairs with theatre director Mikhail Zimmerman and composer Arthur Lourié, who set many of her poems to music.[32]

1920s and 1930s

In 1921, Akhmatova's former husband

Kronstadt Rebellion. The Cheka (secret police) blamed the rebellion on Petrograd's intellectuals, prompting the senior Cheka officer Yakov Agranov to forcibly extract the names of 'conspirators', from an imprisoned professor, guaranteeing them amnesty from execution. Agranov's guarantee proved to be meaningless. He sentenced dozens of the named persons to death, including Gumilev. Maxim Gorky and others appealed for leniency, but by the time Lenin agreed to several pardons, the condemned had been shot.[33]
Within a few days of his death, Akhmatova wrote:

The executions had a powerful effect on the Russian intelligentsia, destroying the

Dostoyevsky. She worked as a critic and essayist, though many USSR and foreign critics and readers concluded that she had died.[30][34]

She had little food and almost no money; her son was denied access to study at academic institutions because of his parents' alleged anti-state activities.[34] The nationwide repression and purges decimated her St Petersburg circle of friends, artists and intellectuals. Her close friend and fellow poet Mandelstam was deported and then sentenced to a Gulag labour camp, where he would die. Akhmatova narrowly escaped arrest, though her son Lev was imprisoned on numerous occasions by the Stalinist regime, accused of counterrevolutionary activity.[36] She would often queue for hours to deliver him food packages and plead on his behalf. She describes standing outside a stone prison:

One day somebody in the crowd identified me. Standing behind me was a woman, with lips blue from cold, who had, of course, never heard me called by name before. Now she started out of the torpor common to us all and asked me in a whisper (everyone whispered there):'Can you describe this?'
And I said: 'I can.'
Then something like a smile passed fleetingly over what had once been her face.[25]

Akhmatova wrote that by 1935 every time she went to see someone off at the train station as they went into exile, she'd find herself greeting friends at every step as so many of St Petersburg's intellectual and cultural figures would be leaving on the same train.

Esenin committed suicide and Marina Tsvetaeva would follow them in 1941, after returning from exile.[34]

Akhmatova was a common-law wife to

Requiem
documents her personal experience of this time; as she writes, "one hundred million voices shout" through her "tortured mouth".

Seventeen months I've pleaded
for you to come home.
Flung myself at the hangman's feet.
My terror, oh my son.
And I can't understand.
Now all's eternal confusion.
Who's beast, and who's man?
How long till execution?

— Requiem, trans. A.S. Kline, 2005

1939–1960

In 1939, Stalin approved the publication of one volume of poetry, From Six Books; however, the collection was withdrawn and pulped after only a few months.[41] In 1993, it was revealed that the authorities had bugged her flat and kept her under constant surveillance, keeping detailed files on her from this time, accruing some 900 pages of "denunciations, reports of phone taps, quotations from writings, confessions of those close to her".[42] Although officially stifled, Akhmatova's work continued to circulate in secret.[16][43] Akhmatova's close friend, chronicler Lydia Chukovskaya described how writers working to keep poetic messages alive used various strategies. A small trusted circle would, for example, memorise each other's works and circulate them only by oral means. She tells how Akhmatova would write out her poem for a visitor on a scrap of paper to be read in a moment, then burnt in her stove. The poems were carefully disseminated in this way, but it is likely that many compiled in this manner were lost.[44] "It was like a ritual," Chukovskaya wrote. "Hands, matches, an ashtray. A ritual beautiful and bitter."[25]

During

Shostakovich.[46][26] During her time away she became seriously ill with typhus (she had suffered from severe bronchitis and tuberculosis as a young woman). On returning to Leningrad in May 1944, she writes of how disturbed she was to find "a terrible ghost that pretended to be my city".[47]

She regularly read to soldiers in the military hospitals and on the front line; her later pieces seem to be the voice of those who had struggled and the many she had outlived. She moved away from romantic themes towards a more diverse, complex and philosophical body of work and some of her more patriotic poems found their way to the front pages of Pravda.[47]

In 1946 the

Union of Soviet Writers.[49][50]

Berlin described his visit to her flat: "It was very barely furnished—virtually everything in it had, I gathered, been taken away—looted or sold—during the siege .... A stately, grey-haired lady, a white shawl draped about her shoulders, slowly rose to greet us. Anna Akhmatova was immensely dignified, with unhurried gestures, a noble head, beautiful, somewhat severe features, and an expression of immense sadness."[51]

Akhmatova's son Lev was arrested again at the end of 1949 and sentenced to 10 years in a Siberian prison camp.

Union of Writers in 1951, being fully recognised again following Stalin's death in 1953. With the press still heavily controlled and censored under Nikita Khrushchev, a translation by Akhmatova was praised in a public review in 1955, and her own poems began to re-appear in 1956. That same year Lev was released from the camps, embittered, believing that his mother cared more about her poetry than for him and that she had not worked hard for his release.[49] Akhmatova's status was confirmed by 1958, with the publication of Stikhotvoreniya (Poems) and then Stikhotvoreniya 1909–1960 (Poems: 1909–1960) in 1961.[52] Beg vremeni (The flight of time), collected works 1909–1965, published 1965, was the most complete volume of her works in her lifetime, though the long damning poem Requiem, condemning the Stalinist purges, was conspicuously absent. Isaiah Berlin predicted at the time that it could never be published in the Soviet Union.[16]

Last years

During the last years of Akhmatova's life, she continued to live with the Punin family in Leningrad, still translating, researching Pushkin, and writing her own poetry.

Enûma Elish. [Notes 10] She worked on her official memoirs, planned novels, and worked on her epic Poem without a hero, 20 years in the writing.[55]

Akhmatova was widely honoured in the USSR and the West. In 1962, she was visited by

social parasitism, would go on to win the Nobel Prize in Literature (1987) and become Poet Laureate (1991) as an exile in the U.S.[8]

As one of the last remaining major poets of the Silver Age, she was newly acclaimed by the Soviet authorities as a fine and loyal representative of their country and permitted to travel.[54] At the same time, by virtue of works such as Requiem, Akhmatova was being hailed at home and abroad as an unofficial leader of the dissident movement, and reinforced this image herself. She was becoming a representative of both the Soviet Union and Tsarist Russia, more popular in the 1960s than she had ever been before the revolution, this reputation only continuing to grow after her death.[54] For her 75th birthday in 1964, new collections of her verse were published.[56]

Anna Akhmatova's grave, Komarovo, Saint Petersburg

Akhmatova was able to meet some of her pre-revolutionary acquaintances in 1965, when she was allowed to travel to

Oxford University, accompanied by her lifelong friend and secretary Lydia Chukovskaya. Akhmatova's Requiem in Russian finally appeared in book form in Munich in 1963, the whole work not published within USSR until 1987. Her long poem The Way of All the Earth or Woman of Kitezh (Kitezhanka) was published in complete form in 1965.[49][57]

In November 1965, soon after her Oxford visit, Akhmatova suffered a heart attack and was hospitalised. She was moved to a sanatorium in Moscow in the spring of 1966 and died of heart failure on 5 March, at the age of 76. Thousands attended the two memorial ceremonies, held in Moscow and in Leningrad. After being displayed in an open coffin, she was interred at Komarovo Cemetery in St. Petersburg.[58]

Isaiah Berlin described the impact of her life, as he saw it:

The widespread worship of her memory in Soviet Union today, both as an artist and as an unsurrendering human being, has, so far as I know, no parallel. The legend of her life and unyielding passive resistance to what she regarded as unworthy of her country and herself, transformed her into a figure [...] not merely in Russian literature, but in Russian history in [the twentieth] century.[59][60]

In 1988, to celebrate what would have been Akhmatova's 100th birthday, Harvard University held an international conference on her life and work.[61] Today her work may be explored at the Anna Akhmatova Literary and Memorial Museum in St. Petersburg.

Work and themes

Poem by Akhmatova on a wall in Leiden

Akhmatova joined the

Acmeist group of poets in 1910 with poets such as Osip Mandelstam and Sergey Gorodetsky, working in response to the Symbolist school, concurrent with the growth of Imagism in Europe and America. It promoted the use of craft and rigorous poetic form over mysticism or spiritual in-roads to composition, favouring the concrete over the ephemeral.[15] Akhmatova modeled its principles of writing with clarity, simplicity, and disciplined form.[50] Her first collections Evening (1912) and Rosary (1914) received wide critical acclaim and made her famous from the start of her career. They contained brief, psychologically taut pieces, acclaimed for their classical diction, telling details, and the skilful use of colour.[18] Evening and her next four books were mostly lyric
miniatures on the theme of love, shot through with sadness.

Her early poems usually picture a man and a woman involved in the most poignant, ambiguous moment of their relationship, much imitated and later parodied by

Andrey Bely. Her lyrics are composed of short fragments of simple speech that do not form a logical coherent pattern. Instead, they reflect the way we actually think, the links between the images are emotional, and simple everyday objects are charged with psychological associations. Like Alexander Pushkin, who was her model in many ways, Akhmatova was intent on conveying worlds of meaning through precise details."[62]

Akhmatova often complained that the critics "walled her in" to their perception of her work in the early years of romantic passion, despite major changes of theme in the later years of The Terror. This was mainly due to the secret nature of her work after the public and critical effusion over her first volumes. The risks during the purges were very great. Many of her close friends and family were exiled, imprisoned or shot; her son was under constant threat of arrest, she was often under close surveillance.[62] Following artistic repression and public condemnation by the state in the 1920s, many within literary and public circles, at home and abroad, thought she had died.[30][34] Her readership generally did not know her later opus, the railing passion of Requiem or Poem without a Hero and her other scathing works, which were shared only with a very trusted few or circulated in secret by word of mouth (samizdat).

Between 1935 and 1940 Akhmatova composed, worked and reworked the long poem Requiem in secret, a lyrical cycle of lamentation and witness, depicting the suffering of the common people under Soviet terror.

Mary, Mother of Jesus and Mary Magdalene, reflect the ravaging of Russia, particularly witnessing the harrowing of women in the 1930s. It represented, to some degree, a rejection of her own earlier romantic work as she took on the public role as chronicler of the Terror. This is a role she holds to this day.[63]

Her essays on

Pushkin and Poem Without a Hero, her longest work, were only published after her death. This long poem, composed between 1940 and 1965, is often critically regarded as her best work and also one of the finest poems of the twentieth century.[50] It gives a deep and detailed analysis of her epoch and her approach to it, including her important encounter with Isaiah Berlin (1909–97) in 1945.[64] Her talent in composition and translation is evidenced in her fine translations of the works of poets writing in French, English, Italian, Armenian, and Korean.[50]

Cultural influence

Honours

  • 1964 – Etna-Taormina prize[71]
  • 1965 - honorary doctorate from
    Oxford University[71]

Selected poetry collections

Published by Akhmatova

  • 1912 - Vecher/Вечер (Evening)[Notes 3][72]
  • 1914 – Chetki/ Чётки (Rosary or literally Beads)[Notes 4]
  • 1917 – Belaya Staya/ Белая Стая (White Flock)[Notes 11]
  • 1921 – Podorozhnik/ Подорожник (Wayside Grass/Plantain). 60 pages, 1000 copies published.[Notes 12]
  • 1921 – Anno Domini MCMXXI[Notes 8]
  • Reed – two-volume collection of selected poems (1924–1926); compiled but never published.
  • Uneven – compiled but never published.
  • 1940 – From Six Books (publication suspended shortly after release, copies pulped and banned).[Notes 13]
  • 1943 – Izbrannoe Stikhi/ Избранные Стишки (Selections of Poetry). Tashkent, government-edited.[Notes 14]
  • Iva/ Ива – not separately published[Notes 15]
  • Sed'maya kniga/ Седьмая Книга (Seventh Book) – not separately published[Notes 15]
  • 1958 – Stikhotvoreniya/ Стихотворения (Poems) (25,000 copies)[52]
  • 1961 – Stikhotvoreniya 1909–1960/ Стихотворения 1909-1960 (Poems: 1909–1960)[52]
  • 1965 – Beg vremeni/ Бег Времени (The Flight of Time: Collected Works 1909–1965)[52][Notes 15]

Later editions

See also

Notes

  1. ^ Russian: А́нна Андре́евна Горе́нко, IPA: [ˈanːə ɐnˈdrʲe(j)ɪvnə ɡɐˈrʲɛnkə] ; Ukrainian: А́нна Андрі́ївна Горе́нко, romanizedÁnna Andríyivna Horénko, IPA: [ˈɑnːɐ ɐnˈd⁽ʲ⁾r⁽ʲ⁾ijiu̯nɐ ɦoˈrɛnko].
  2. ^ /əkˈmɑːtəvə/ ək-MAH-tə-və, /ˌɑːkməˈtvə/ AHK-mə-TOH-və;[1] Russian: А́нна Ахма́това, IPA: [ɐxˈmatəvə].
  3. ^ a b 1912 - Vecher (Evening). 46 poems, 92 pages. 300 copies. Published by the Poets Guild. See Martin (2007) p. 4.
  4. ^ a b 1914 – Chetki (Rosary or literally Beads). 52 poems, 120 pages, published by Hyperborea. See Martin (2007) p. 4, and Wells (1996) p. 6.
  5. ^ "Poem Without a Hero" was inspired by Alexander Pushkin's Eugene Onegin
  6. Christ the King Mullingar
    , Anrep's mosaic of Saint Anne is spelt Anna – the saint's image bears a close resemblance to Akhmatova in her mid-20s. He also depicted Akhmatova in a religious mosaic entitled Compassion.
  7. ^ For commentary on the relationship between Akhmatova and Anrep, see Wendy Rosslyn, "A propos of Anna Akhmatova: Boris Vasilyevich Anrep (1883–1969)," New Zealand Slavonic Journal 1 (1980): pp. 25–34.
  8. ^ a b Anno Domini MCMXXI. 102 pages, 2000 copies published. Her last volume of new work. See Martin (2007) p. 6.
  9. ^ Their home in The Fountain House, on the Fontanka river in St Petersburg, is now an Akhmatova museum.
  10. Kafkaesque
    imprisonment and trial of a woman poet, who does not why she has been interned, roundly condemning Stalin and the arbitrary nature of his purges. During the 1960s, Akhmatova tried to recall the text. Polivanov reports that her friend "could not remember her shortest poems, much less a long text". No text of the play is extant. [Polivanov (1994) pp.213–214].
  11. ^ 1917 – Belaya Staya (White Flock). 2000 copies, 142 pages, published by Hyperborea. See Martin (2007) p. 5.
  12. ^ 1921 – Podorozhnik (Wayside Grass/Plantain). 60 pages, 1000 copies published. Half the poems are about to or about her husband Shileiko. See Martin (2007) p. 6.
  13. ^ 1940 – From Six Books. 327 pages. 10,000 copies intended but publication was suspended shortly after release and copies pulped and remaining issues banned. See Martin (2007) p. 9.
  14. ^ 1943 – Izbrannoe Stikhi ("Selections of poetry"). Tashkent, government-issued and edited. 114 pages, 10,000 copies. See Martin (2007) p. 10.
  15. ^ a b c 1965 – Beg vremeni (The Flight of Time: Collected Works 1909–1965). 50,000 copies, 471 pages. The collection draws from seven of her books, including the unpublished volumes Iva and Sed’maya kniga (Seventh Book). See Martin (2007) pp. 12–13.

References

  1. .
  2. ^ a b "Candidates for the 1965 Nobel Prize in Literature". Nobelprize.org. Nobel Media AB 2014. 4 January 2016. Retrieved 14 November 2017.
  3. ^ a b Harrington (2006) p. 11
  4. ^ Wells (1996) p. 2
  5. OCLC 866835267. She was born Anna Gorenko by the sea in Bolshoi Fontan, near Odessa in Ukraine, to an unexceptional gentry family. Akhmatova's mother, Inna Stogova, was a descendant of a rich Russian landing family with strong ties to Kyiv, and her father, Andrei Gorenko, was a Ukrainian naval engineer descended from Ukrainian cossacks.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link
    )
  6. ^ Polivanov (1994) pp. 6–7
  7. ^ Harrington (2006) p.13
  8. ^ a b c d e Martin (2007) p.2
  9. ^ Wells (1996) p. 4
  10. ^ Wells (1996) p.3
  11. ^ Harvard Book Review, 2008 Reinventing a Good Thing: Anderson Fails to Improve on Older Translations of Akhmatova. Reviewed: The Word That Causes Death's Defeat: Akhmatova's Poems of Memory, Anderson, Nancy; Yale University Press
  12. .
  13. ^ a b c Martin (2007) p. 3
  14. .
  15. ^ a b Wells (1996) p.8
  16. ^ a b c d Slate Magazine, "Anna Akhmatova: Assessing the Russian poet and femme fatale" by Clive James, 5 February 2007.
  17. ^ Harrington (2006), p. 14
  18. ^ a b c d e Wells (1996) p. 6
  19. ^ a b Harrington (2006) p. 15
  20. ^ Martin (2007) p. 4
  21. ^ Wells (1996) p.10
  22. ^ Profile of Anna Akhmatova, Academy of American Poets
  23. ^ a b Martin (2007) p. 5
  24. ^ In “Ana Achmatova [sic] and Mullingar Connection”. Broadcast on RTÉ, 4 May 2008, the poet Joseph Woods recounts the story of the mosaics. Relevant section begins at timestamp 40'43".
  25. ^ a b c Michael Specter (6 June 1995). "St. "Petersburg Journal; If Poet's Room Could Speak, It Would Tell of Grief"". The New York Times. Retrieved 2 June 2011.
  26. ^
  27. ^ a b Martin (2007) p.6
  28. ^ From Akhmatova, Anna (1918) When in suicidal anguish. These lines of the poem were not published in Russia until the 1990s. Published in Anna Akhmatova: The Stalin Years; Journal article by Roberta Reeder; New England Review, Vol. 18, 1997
  29. ^ a b c d Harrington (2006) p.16
  30. ^ Wells (1996) p.11
  31. ^ Feinstein (2005) p. 83
  32. .
  33. ^ a b c d e Martin (2007) p.7
  34. ^ Akhmatova, Trans. Kunitz and Hayward (1973) pp.15–16
  35. ^ Harrington (2006) p. 17
  36. ^ Wells (1996) p.15
  37. ^ Monas (1999) p. 216
  38. ^ Monas (1999) pxli
  39. ^ Monas (1999) pxi
  40. ^ Harrington (2006) p.18
  41. ^ Wells (1996) p. 67
  42. ^ Martin (2007) p.10
  43. ^ Anna of All The Russians: The Life of Anna Akhmatova by Elaine Feinstein retrieved 13/8/2018
  44. ^ a b Wells (1996) p.18
  45. ^ Akhmatova, Trans. Kunitz and Hayward (1998) p. 115
  46. ^ a b c d Martin (2007) p. 12
  47. ^ a b c d e "Akhmatova, Anna" Who's Who in the Twentieth Century. Oxford University Press, 1999. Oxford Reference Online.
  48. ^ a b Martin (2007) p. 11
  49. ^ a b c d e f g Wells (1996) p.21
  50. ^ a b c Wells (1996) p.22
  51. ^ a b (1996) Wells p.23
  52. ^ a b Harrington (2006) p.20
  53. .
  54. ^ Martin (2007) p.13
  55. ^ Hemschemeyer and Reeder (1992) p.46
  56. ^ a b Reeder, Roberta Anna Akhmatova: The Stalin Years Journal article by Roberta Reeder; New England Review, Vol. 18, 1997
  57. ^ Wells (1996) pp. 70–74
  58. ^ "Akhmatova, Anna" The Oxford Companion to English Literature. Edited by Dinah Birch. Oxford University Press Inc. Oxford Reference Online.
  59. OCLC 16714846.{{cite book}}: CS1 maint: location missing publisher (link
    )
  60. ^ Ken Tucker (12 August 2015). "Poetry Is Set To Melody in Iris DeMent's 'The Trackless Woods'". NPR. Retrieved 23 October 2015.
  61. ^ Erin Lyndal Martin (6 August 2015). "Anna Akhmatova Beckons Iris DeMent Toward 'The Trackless Woods'". No Depression. Archived from the original on 2 May 2016. Retrieved 23 October 2015.
  62. ^ "AusStage". www.ausstage.edu.au. Retrieved 20 August 2018.
  63. .
  64. ^ trilobiet, acdhirr for. "Marjo Tal". www.forbiddenmusicregained.org. Retrieved 4 September 2021.
  65. ^ .
  66. ^ Original Akhmatova poems in Russian at niv.ru Archived 25 November 2011 at the Wayback Machine

Sources

External links