Priestly court
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In
and oversaw matters related to the priesthood and Temple rituals.The priestly court coexisted with the
Biblical sources
The priestly court is not mentioned in the Hebrew Bible. According to the Sifrei, it is hinted to in Numbers 18:7 ("Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the veil..."); the Sifrei explains that "There was a place behind the veil where they would check priestly lineage".[8]
Several Biblical verses describe the priests specifically as teachers of the Torah. Priests were expected to function as judges (Deuteronomy 21:5); the absence of a priest who could teach was described as a national misfortune (2 Chronicles 15:3). The priest's authority to teach is not automatic, but depends on his having a thorough knowledge of Torah law as well as priestly ancestry.[9]
In Zechariah 3:7 the High Priest is expected to "judge [God's] house and guard [God's] courtyards".
Location
The court performed its duties within the Temple complex, in the eleven ammoth located between the western wall of the Holy of Holies and the western wall of the azarah (Temple courtyard). This area was also known in Hebrew as achurei beit hakaporeth ("behind the Holy of Holies").[10] This is in accordance with the aforementioned Sifrei, specifying that the court operated "behind the veil" of the Holy of Holies.[8]
Roles
The term Beit Din shel kohanim is mentioned by name only twice in
The three mentions are as follows:- The Mishnah records that the ketubah amount levied by this court was twice as high as the normal amount: "The priestly court used to levy 400 zuz for a virgin, and the Sages did not reprove them."[13]
- The Tosefta records that when a Jewish king would write a Torah scroll as commanded, the priestly court would store it (alternative text: edit it for correctness[11]).[14]
- The Babylonian Talmud records that this court remained in session as long as the Temple donations were not used up.[15]
These three tasks appear to be unrelated, which has led scholars to suspect that if a single court were responsible for these tasks, it would likely also have been responsible for many other tasks where the exact term Beit Din shel kohanim is not used.
Priestly lineage
As mentioned in the Sifrei, the priestly court verified the lineage of priests.
Temple service
The priestly court ran the daily Temple operations, and possibly controlled the initiation ceremonies of inaugurating new vessels ("Kli sharet") to be used in the temple.
The Mishnah implies that this court played an active role in declaring new months:
Tuvia the physician .. saw the new (moon).. and his son and his freed servant, and the Kohanim admitted (the testimony) of him and his son and disqualified his servant. And when they came before the beth din (hagadol) they admitted him and his servant and disqualified his son(s testimony).[18]
Rabbi
Apparently, this court played an active role in the
Other functions
The Mishnah states that the priestly court was authorized to levy the death penalty ("dinei nefashot").[citation needed]
References
- ^ The Universal Jewish Encyclopedia 1943 "... other matters of the state — administrative, executive and priestly and ritual affairs — were left to such other existing institutions as the Heber or Beth Din of the priests."
- ^ Mishnah Yoma ed. Isidore Epstein 1989 "(9) Between the Court of the Israelites and the Court of the Priests. (10) It is the platform of the Lévites, on which they stood, when singing or teaching, and from which the priests pronounced the benediction, V. Mid. II, 6."
- ^ Ze'ev W. Falk Introduction to Jewish Law of the Second Commonwealth 1972 p.57 "... and we hear of their concurrent activity designed to protect the lineage : "The court of the priests would collect for a virgin four ... "we are the agents of the court and you are our agent and the agent of the court" (Mishnah Yoma 1 5)."
- ^ Encyclopedia Talmudica Volume 4 - Page 158 Yad Ha-Rav Herzog Institute Staff - 1991 "Court of the Priests," n. 2. 30."
- ^ Francis Roubiliac Conder, Claude Reignier Conder A handbook to the Bible 1879 "The present plan places the Court of the Priests in such a situation that none of the numerous cisterns of the Haram area come within its boundaries."
- ^ Jacob Neusner Judaism Handbuch der Orientalistik: Der Nahe und Mittlere Osten. 1995 "From this vantage one could see into the Court of the Priests"
- ^ "beit hillel" (Rabbi Y. Greenweild) p. 94a
- ^ a b c Sifrei to Bemidbar 18:7; see commentary of Malbim and Zera Avraham (in Hebrew) "Zera Avraham". Archived from the original on 2011-11-13. Retrieved 2011-04-01.] on same verse
- Kli Yakar to Exodus 19:4. Yalkut Shimonito Leviticus p. 513 (hamaor edition)
- ^ The Torah anthology Jacob Culi, Isaac ben Moses Magriso, Zvi Faier - 1987 "This last location was known as Achurei Beth HaKaporeth ("behind the Holy of Holies"). "
- ^ a b c d e Tropper, "Beth Din Shel Kohanim", Jewish Quarterly Review, 63:3 (Jan., 1973), pp. 204-221
- ^ Sigalit Ben-Zion A Roadmap to the Heavens: An Anthropological Study of Hegemony among Priests, Sages and Laymen 2009 Page 76 "... a court composed of Priests which established jurisdiction in civil matters.54 The court of the Priests would collect ... 54 The term "Beit Din Shel Kohanim" is rarely used in rabbinic sources and has caused confusion regarding its meaning (for a review of the literature see Tropper 1972/3:208, n
- ^ Mishnah Ketubot 1:5 The Mishnah translated Herbert Danby, 1933 Page 245; alternative modern translation (The Jerusalem Talmud, trans. Jacob Neusner, Volume 8 Page 50 New Haven, reprint 1991 2006) "... Both for an Israel widow as a Cohanim widow the ketubah is a mina. The priestly court collected 400 zuz for a virgin"
- ^ Tosefta Sanhedrin 4:4
- ^ Pesachim 90b; Eruvin 32a
- ^ based on various rabbinic interpretation of Tosefta to Menachot 9:1
- Rabbeinu Chananelto Taanith 17a
- ^ Mishnah Rosh HaShana 1:7
- Menachem Schneerson, Igrot Kodeshvol. 18 p. 549
- Talmud Bavli to Rosh HaShana p. 27, Rashithereof
- ^ Rashi in Yoma 66a
- ^ Mishna, beginning of tractate Yoma