Code (semiotics)
This article includes a list of general references, but it lacks sufficient corresponding inline citations. (October 2013) |
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Ferdinand de Saussure (1857–1913) emphasised that signs only acquire meaning and value when they are interpreted in relation to each other. He believed that the relationship between the signifier and the signified was arbitrary. Hence, interpreting signs requires familiarity with the sets of conventions or codes currently in use to communicate meaning.
Roman Jakobson (1896–1982) elaborated the idea that the production and interpretation of texts depends on the existence of codes or conventions for communication. Since the meaning of a sign depends on the code within which it is situated, codes provide a framework within which signs make sense (see Semiosis).
Discussion
To that extent, codes represent a broad interpretative framework used by both addressers and their addressees to
- In "radical reading" the audience rejects the meanings, values, and viewpoints built into the text by its makers.
- In "dominant reading", the audience accepts the meanings, values, and viewpoints built into the text by its makers.
- In "subordinate reading" the audience accepts, by and large, the meanings, values, and worldview built into the text by its makers[2]
References
- JSTOR 42945251. Retrieved 2022-01-18.
A whole cultural ensemble arrives with a code. ... more expansive than a thematic series because a code can include several themes that do not that do not have a linear, logically cohesive bond.
- ^ Danesi, Marcel (2009), Dictionary of Media and Communications. M.E.Sharpe, Armonk, New York.
- ISBN 0-415-36375-6
- ISBN 90-279-3178-X
- Somov, Georgij Yu. (2016). "Interrelations of codes in human semiotic systems". Semiotica. 2016 (213): 557–599. S2CID 171253958.