Euphemia (empress)

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Euphemia
Justinian Dynasty

Euphemia (Greek: Εὐφημία, died 520s), born Lupicina, was an Empress of the Eastern Roman Empire by marriage to Justin I.

Empress Euphemia is credited with the

Saint Euphemia, where she was buried following her death, probably in either 523 or 524. Justin was buried by her side in 527.[4]

Early life

According to the Secret History of Procopius, Lupicina was both a slave and a barbarian. He asserted that she had been the concubine of her owner.[4][5] The information from the Secret History was published posthumously. The seven volumes of histories that were published in his lifetime were the antithesis of this published work, being most laudatory of the new dynasty. Critics of Procopius (whose secret history reveals a man seriously disillusioned with his rulers) have dismissed his posthumously published work as a severely biased source, being vitriolic and pornographic, but without other sources, critics have been unable to discredit some of the assertions in the publication. Although its motives are suspect and it can not be verified, its titillating nature has kept it as a popular reference.

The marriage of Euphemia and Justin is estimated to have happened during the reign of

Anastasius I (reigned 491–518) when Justin had a prosperous career in the Byzantine army.[4]

New royal names

Originally named Istok, the man who would become Justin I was a Thracian or Illyrian peasant from the Latinophone region of

Naissus
(modern Niš, South Serbia). As a teenager, he fled from a barbaric invasion, took refuge in Constantinople, and rose in the ranks of the army of the Eastern Roman Empire.

In Justin, the First: An Introduction to the Epoch of Justinian the Great (1950),

matrilineal, Etruscan civilization that preceded the Roman. Acca Larentia
is another name for the wolf or the deity represented.

Emulation of the cultural hero, the religious martyr Saint Euphemia, may have had a more contemporary association and reason for selection as the royal name for the empress, especially given the religious changes taking place in Constantinople at the time and the apparent interest of the empress in the veneration of the saint.

Succession of Justin I

By 518, Justin had risen to the position of

Scholae palatinae. By morning the event had been announced through Constantinople. The high officials, including the recently appointed John of Cappadocia, Patriarch of Constantinople, were summoned to the Great Palace of Constantinople for the election of the new emperor. Meanwhile, the people were gathered in the Hippodrome of Constantinople and awaited the proclamation of a new emperor.[8]

Anastasius died childless, but had several known relatives. His brother

Anastasius Paulus Probus Moschianus Probus Magnus, Roman consul in 518 also was a great-nephew of Anastasius. His daughter Juliana later married Marcellus, a brother of Justin II.[11] The extensive family may well have included viable candidates for the throne.[8]

Nonetheless, Justin was elected as the new emperor by the council. According to John Malalas, the praepositus sacri cubiculi, Amantius, had intended to elect a comes domesticorum, commander of an elite guard unit of the late Roman Empire, by the name of Theocritus to the throne.[13] His election is described as the result of a combination of commanding the only effective troops within the capital and buying the support of the other officials. Supposedly Amantius had given a substantial sum of money to Justin in order to buy his support, however, Justin used the sum to buy support for himself. Both Amantius and Theocritus were executed nine days after the election. On 1 August 518, Justin sent a letter to Pope Hormisdas where he claimed he was an unwilling participant in his own election.[8]

As Justin I, he was proclaimed emperor in the Hippodrome in accordance with tradition. Lupicina became his empress consort under the name Euphemia. The name was probably chosen for reasons of respectability.

Chalcedonian Christians. Anastasius had supported Monophysitism and his succession marked a change in religious policies.[4]

Empress Euphemia

Although Procopius states in his Secret History that Euphemia was unacquainted with affairs of state and thus unable to take part in government,[4][15] an official church source which dates to 540, the Chronicle of Edessa, attributes the ecclesiastical policies of Justin to Empress Euphemia.[12]

Procopius also claims that both members of the imperial couple attained the throne in the closing years of their lives.[5] Being childless, their heir was Justinian I. He was the nephew and adoptive son of Justin.

Procopius states that Euphemia opposed the marriage of her nephew to

Theodora as she was opposed to the supposed vice of her prospective niece-in-law. Procopius clarifies that only following her death was Justinian able to arrange his betrothal and marriage to Theodora.[15] The widowed Justin proceeded to pass a law allowing intermarriage between social classes,[16] presumably for the sake of his heir. Vasiliev estimated the death of Euphemia to have occurred in 523 or 524.[4]
The marriage of Justinian and Theodora has been estimated to 525. She became an equal ruler with her husband and was greatly admired by many.

References

  1. ISBN 978-0-87099-179-0
    .
  2. ISBN 978-90-04-53778-1
    .
  3. S2CID 256725965
    .
  4. ^ a b c d e f g h Geoffrey Greatrex, "Euphemia, Wife of Justin I"
  5. ^ a b Procopius, "Secret History", Chapter 6.17
  6. ^ Judy Grahn, "Blood, Bread, and Roses: How Menstruation Created the World" (1994), Chapter 9
  7. ^ "W. C. Firebaugh, "Terms for Ancient Roman Prostitutes and Brothels"". Archived from the original on 20 July 2011. Retrieved 2 March 2008.
  8. ^ a b c James Allan Evans, "Justin I (518–527 A.D.)"
  9. ^ ""The Consular List"". Archived from the original on 17 April 2008. Retrieved 2 March 2008.
  10. ^ Late Antiquity: A Guide to the Postclassical World (by G.W. Bowersock, Oleg Grabar). Harvard University Press, 1999. Pages 300-301.
  11. ^ a b Prosopography of the Later Roman Empire, vol. 3
  12. ^ a b c Prosopography of the Later Roman Empire, vol. 2
  13. ^ Rodolphe Guilland, "Eunuchs in the Byzantine Empire"
  14. ^ "The Miracle of Saint Euphemia the All-Praised"
  15. ^ a b Procopius, "Secret History", Chapter 9.47
  16. ^ M. Meier, Justinian, p. 57.

External links

Royal titles
Preceded by
Byzantine Empress consort

518–c. 524 		Succeeded by
Theodora
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