Ecumenical Patriarch of Constantinople

Source: Wikipedia, the free encyclopedia.
"Ecumenical patriarch" redirects here. For the current patriarch, see Ecumenical Patriarch Bartholomew of Constantinople. For a list, see List of ecumenical patriarchs of Constantinople.
Archbishop of Constantinople, New Rome and Ecumenical Patriarch
Archbishopric
Eastern Orthodox
His All Holiness
Location
CountryTurkey
TerritoryIstanbul
Information
First holderAndrew the Apostle (as bishop); Alexander (as archbishop); Anatolius (as patriarch)
Established38 (founded); 451 (granted title of patriarch)
CathedralSt. George's Cathedral, Istanbul
LanguageGreek
Website
Official website

The Ecumenical Patriarch of Constantinople (

autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide.[1][2][3] The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon
.

The patriarch's see, the Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Currently, in addition to the expansion of the Christian faith and the Eastern Orthodox doctrine, the patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.

Within the five apostolic sees of the Pentarchy, the ecumenical patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th bishop of that see.[4]

Status in the Orthodox Church

Emblem found atop the front entrance of the Patriarchate of Constantinople.
Part of a series on the
Eastern Orthodox Church
Christ Pantocrator (Deesis mosaic detail)
Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Background
Organization
Autocephalous jurisdictions
Autocephalous Churches who are officially part of the communion:

Autocephaly recognized by some autocephalous Churches de jure:

Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:

Spiritual independence recognized by Georgian Orthodox Church:


Autonomous jurisdictions

Semi-Autonomous:

Episcopal assemblies
Noncanonical jurisdictions
Ecumenical councils
  • Other possible ecumenical councils:
  • Other important councils:
History
Theology
Liturgy and worship
Liturgical calendar
  • The four fasting periods:
Major figures
Serbian, American
)
Other topics
Styles of
The Ecumenical Patriarch of Constantinople
Reference style
His All Holiness
Spoken styleYour All Holiness
Religious styleEcumenical Patriarch
Posthumous styleN/A

The ecumenical patriarch of Constantinople is

autocephalous Orthodox churches, but he, alone among his fellow primates, enjoys the right of convening extraordinary synods consisting of them or their delegates to deal with ad hoc situations and has also convened well-attended pan-Orthodox synods in the last 40 years. His unique role often sees the ecumenical patriarch referred to as the spiritual leader[5][6] of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. The Orthodox Church is entirely decentralized: it has no central authority, earthly head, or single bishop in a leadership role. Because it has a synodical system canonically, it is significantly distinguished from the hierarchically organized Catholic Church, whose doctrine is papal supremacy and whose head is the pope. His titles primus inter pares. 'first among equals', and "ecumenical patriarch" are of honor rather than authority, and in fact the ecumenical patriarch has no real authority over churches other than the Constantinopolitan.[7][8][9]

The ecumenical patriarch of Constantinople is the direct administrative superior of dioceses and archdioceses serving millions of Greek, Ukrainian, Rusyn and Albanian believers in North and South America, Western Europe, Australia and New Zealand, South Korea, as well as parts of modern Greece which, for historical reasons, do not fall under the jurisdiction of the Church of Greece.

His actual position is patriarch of the

Orthodox Church of Constantinople, one of the fourteen autocephalous and several autonomous churches and the most senior (though not oldest) of the four orthodox ancient primatial sees among the five patriarchal Christian centers comprising the ancient Pentarchy of the undivided Church. In his role as head of the Orthodox Church of Constantinople, he is known as the "archbishop of Constantinople, New Rome".[10]

The Ecumenical Patriarchate is also sometimes called the

Latin Patriarchate, which was created after the Latin capture of Constantinople in 1204, during the Fourth Crusade
.

History

The see of Byzantium, whose foundation was later ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome and named it Constantinople. The see's ecclesiastical status as the second of five patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451.

The

Rûm) Orthodox patriarch of Fener (Turkish: Fener Rum Ortodoks Patriği).[11] The patriarch was subject to the authority of the Ottoman Empire
after the conquest of Constantinople in 1453, until the declaration of Turkish Republic in 1923. Today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be patriarch.

The patriarch of Constantinople has been dubbed the ecumenical patriarch since the sixth century.[12] The exact significance of the style, which has been used occasionally for other prelates since the middle of the fifth century, is nowhere officially defined but, according to the Oxford Dictionary of the Christian Church, the title has been criticized in the Catholic Church as incompatible with the claims of the Holy See.[12]

Mount Athos

The

Ancient Greek: Αυτόνομη Μοναστικὴ Πολιτεία Ἁγίου Ὄρους), is a self-governed polity within the Greek state subject to the Ministry of Foreign Affairs in its political aspect and to the ecumenical patriarch of Constantinople as regards to its religious aspect[13]
and is home to 20 monasteries and numerous other monastic communities.

Episcopacy role

The ecumenical patriarch has a unique role among Eastern Orthodox bishops, though it is not without controversy. He is primus inter pares ("first among equals"), as he is senior among all Orthodox bishops. This primacy, expressed in canonical literature as presbeia ("prerogatives", literally: "seniorities"), grants to the ecumenical patriarch the right to preside at pan-Orthodox synods.

Additionally, the canonical literature of the Orthodox Church grants to the ecumenical patriarch the right to hear appeals in cases of dispute between bishops. However, whether these canonical rights are limited only to his own patriarchate or are universal throughout the Orthodox Church is the subject of debate, especially between the Ecumenical Patriarchate and the Russian Orthodox Church.

Historically, the ecumenical patriarch has heard such appeals and sometimes was invited to intervene in other churches' disputes and difficulties. Even as early as the fourth century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring

Patriarch Irenaios of Jerusalem.[15] In 2006, the patriarchate was invited to hear the appeal of a Russian Orthodox bishop in the United Kingdom in a dispute with his superior in Moscow, though the result of that appeal – and the right to make it – were both rejected by the latter.[16]

The ecumenical patriarch has no direct jurisdiction outside the Patriarchate of Constantinople granted to him in Orthodox canonical literature, but his primary function regarding the whole Orthodox Church is one of dealing with relations between autocephalous and autonomous churches. That is, his primary role is one of promoting and sustaining Church unity.

This unique role often sees the ecumenical patriarch referred to as the "spiritual leader" of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. Such a title is acceptable if it refers to this unique role, but it sometimes leads to the mistaken belief that the office is thus the equivalent of an Orthodox pope. There is, however, no Orthodox notion equivalent to the papacy: the Orthodox churches operate in the synodical system, whereby ecclesiastical matters are settled by the competent synod of bishops, in which each bishop has one vote. The five patriarchs of the ancient Pentarchy (Rome, Constantinople, Alexandria, Antioch, and Jerusalem, in that order) are to be given the seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing (and in which they also wield one vote).

In 2007, the patriarch gave his approval to the

Lumen Gentium
, the patriarch is a validly consecrated bishop in Roman ecclesiology, and there is merely an imperfect ecclesial communion between Constantinople and Rome, which exists nevertheless and which may be improved at some point in history.

Title

The Ecumenical Patriarch bears the name: "(name), by the grace of God Archbishop of Constantinople, New Rome and Ecumenical Patriarch".[18]

Early history

The (arch)bishopric of Constantinople has had a continuous history since the founding of the city in AD 330 by

suffragan of the Exarch of Thrace and Macedonia, the Metropolitan of Heraclea, should be elevated to an archbishopric.[19] For many decades the heads of the church of Rome opposed this ambition, due to their existing papal claims, and because they defended the 'Petrine principle' by which all Patriarchates were derived from Saint Peter and were unwilling to violate the old order of the hierarchy for political reasons.[citation needed
]

Throne room inside the Patriarchate of Constantinople. The Gospel is enthroned on the dais; the patriarch sits on the lower throne in front.

In 381, the

Byzantine Emperor
but because of its overwhelming geographical importance.

The

Asia Minor (the dioceses of Asiane and Pontus) and Thrace as well as over the barbaric territories, non-converted lands outside the defined area of the Western Patriarchate (Old Rome) and the other three patriarchates, Alexandria, Antioch and Jerusalem, gave it appellate jurisdiction extraterritorially over canon law decisions by the other patriarchs and granted it honours equal to those belonging to the first Christian see, Rome, in terms of primacy, Rome retaining however its seniority (canon xxviii). Leo I refused to accept this canon, basing himself on the fact that it was made in the absence of his legates. In the sixth century, the official title became that of "archbishop of Constantinople, New Rome, and ecumenical patriarch".[19]

The current patriarch (since 1991) is

Bartholomew I who has become better-known than any of his predecessors in modern times as a result of his numerous pastoral and other visits to numerous countries in five continents and his setting up of a permanent bureau at the EU headquarters, in addition to enhancing the long-established Patriarchal Centre in Pregny-Chambésy
, Switzerland, and also his ecological pursuits which have won him the epithet of "the Green Patriarch".

Ottoman ethnarchy

When the Ottoman Turks conquered Constantinople in 1453, the patriarchate ceased to function. The Patriarchate was restored by the conquering ruler, Sultan Mehmed II, who wished to establish his dynasty as the direct heirs of the Eastern Roman emperors, and who adopted the imperial title Kayser-i-Rûm "caesar of the Romans", one of his subsidiary titles but a significant one. In 1454 he bestowed the office upon an illustrious Byzantine scholar-monk who was well known for his opposition to union with the Latin West, Gennadius Scholarius, who became Patriarch Gennadius II.

The patriarch was designated millet-başı (

Greek Revolution
.

In the 19th century, the rising tide of nationalism and secularism among the

autocephalous national churches, generally under autonomous patriarchs or archbishops, leaving the ecumenical patriarch only direct control over the ethnically Greek-originated Orthodox Christians of Turkey, parts of Greece and the archdioceses in North America, Asia, Africa and Oceania
where growing Greek and other migrant communities have gradually constituted a significant orthodox diaspora.

Relationship with the Republic of Turkey

After the proclamation of the

Istanbul Pogrom
), this considerably narrows the field of candidates for succession.

Human rights groups have long protested against conditions placed by the secular government of Turkey on the ecumenical patriarch, a religious office.

better source needed
]

Expropriation of Church property and the conditions of state control imposed on the Orthodox Theological School of Halki that have led to its closure by the Patriarchate, are also cited by human rights groups. However, in 2004 Patriarch Bartholomew, with the help of the Turkish government, succeeded, after eighty years, in altering the composition of the twelve-member Standing Synod of Metropolitan Bishops in Constantinople so that it can include six bishops from outside Turkey. He has also been convening biennially in Constantinople convocations of all bishops in his jurisdiction.

The Ecumenical Patriarchate of Constantinople has suffered attacks from 1993 to 2004, including desecration of patriarchal cemeteries as well as assaults on the ecumenical patriarch.[23]

After the protests from Turkey, the signature of the Ecumenical Patriarchate has been removed from the statement of the June 2024 Ukraine peace summit.[24]

See also

References

  1. ISBN 978-0275964382. Archived
    from the original on 2024-04-28. Retrieved 2017-06-14. …he is viewed as the first bishop of the Orthodox Church. As such, the Ecumenical Patriarch is frequently looked upon as the spiritual leader of the 300 million Orthodox Christians throughout the world.
  2. ISBN 978-1846450112
    . …Ecumenical Patriarch Bartholomew I, the spiritual leader of the world's 300 million Orthodox Christians…
  3. ISBN 978-1441122780. Archived
    from the original on 2024-04-28. Retrieved 2017-06-14. The spiritual leader of the over 300 million Orthodox Christians worldwide, Ecumenical Patriarch Bartholomew…
  4. ^ Chryssavgis, John. "Turkey: Byzantine Reflections". World Policy Journal (Winter 2011/2012). Archived from the original on 5 September 2017. Retrieved 31 May 2012.
  5. ^ "The Patriarch Bartholomew". 60 Minutes. CBS. 20 December 2009. Archived from the original on 4 November 2013. Retrieved 11 January 2010.
  6. ^ "Quick facts about the Ecumenical Patriarch of Constantinople". Ecumenical Patriarch of Constantinople. Archived from the original on 4 November 2013. Retrieved 18 June 2011. His All Holiness Ecumenical Patriarch Bartholomew serves as the spiritual leader and representative worldwide voice of some 300 million Orthodox Christians throughout the world
  7. ^ "Eastern Orthodoxy". www.britannica.com. Britannica. Archived from the original on 31 May 2020. Retrieved 26 July 2015.
  8. ^ "Eastern Orthodox Church". BBC. Archived from the original on 10 May 2020. Retrieved 26 July 2015.
  9. ^ "Eastern Orthodoxy". about.com. Archived from the original on 5 June 2016. Retrieved 1 August 2015.
  10. ^ Website of Bartholomew, Archbishop of Constantinople New Rome and Ecumenical Patriarch, Ec-patr.org Archived 2019-10-30 at the Wayback Machine.
  11. ISBN 978-1-315-53576-0
    .
  12. ^ a b "Oecumenical Patriarch." Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005.
  13. ^ "Mount Athos Home Page – Athos Map – Political Situation". Archived from the original on 2011-12-17. Retrieved 2011-11-29.
  14. ^ Constantine Markides: AG investigates church sex scandal Archived 2007-09-30 at the Wayback Machine. Retrieved on 2006-11-28.
  15. ^ BBC Online: Orthodox leader demoted to monk Archived 2019-11-16 at the Wayback Machine. Retrieved on 2006-11-28.
  16. ^ Ecumenical Patriarchate: Press Release for the election of Bishop Basil of Amphipolis Archived 2016-03-04 at the Wayback Machine. Retrieved on 2006-11-28.
  17. ^ AsiaNews.it. "Turkey Divided in Ravenna, Russian and Estonian Orthodox to talk". www.asianews.it. Archived from the original on 3 December 2021. Retrieved 27 July 2017.
  18. OCLC 174964244
    .
  19. ^ a b "Ecumenical Patriarchate of Constantinople", Encyclopædia Britannica 2005 Deluxe ed. CD-ROM.
  20. ^ Ecumenical Patriarchate: Biography of Patriarch Bartholomew I Archived 2018-02-27 at the Wayback Machine. Retrieved on 2006-11-28.
  21. ^ EU Turkey Civic Commission: EU Draft Report on Turkey's Progress Towards Accession 2006/2118 (INI) Archived 2006-08-16 at the Wayback Machine. Retrieved on 2006-11-28
  22. ^ a b "Ecumenical Patriarchate". Greek Foreign Ministry. Archived from the original on 28 November 2011. Retrieved 27 July 2017.
  23. ^ Human Rights Internet: The United Nations Human Rights System, Volume 6: Western Europe and Other, pp. 80–81. Retrieved on 2013-10-07
  24. ^ "Orthodox patriarchate removed from Ukraine statement after Turkey protests". 26 June 2024. Archived from the original on 26 June 2024. Retrieved 26 June 2024.
Wikimedia Commons has media related to Patriarchate of Constantinople.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Ecumenical_Patriarch_of_Constantinople&oldid=1283154573"